New Series (1965-2018) Index
Volume-no. | Year | Author [ Translator ] [ Reviewer ] |
Title | Category | Page no. |
NS01-1 | 1965 | 1921 and 1965 | Editorial | 1-4 | |
Daisetz T. Suzuki | On The Hekigan Roku (“Blue Cliff Records”) | Article | 5-21 | ||
Shin'ichi Hisamatsu | Zen: Its Meaning for Modern Civilization | 22-47 | |||
Daiei Kaneko | The Meaning of Salvation in the Doctrine of Pure Land Buddhism | 48-63 | |||
Ryōjin Soga | Dharmākara Bodhisattva | 64-78 | |||
Keiji Nishitani | Science and Zen | 79-108 | |||
Masao Abe | Christianity and the Encounter of the World Religions | Review Article | 109-122 | ||
D. T. Suzuki | A Histry of Zen Buddhism by Heinrich Dumoulin | Book Reviews | 123-126 | ||
Hiroshi Sakamoto | Zen in Westlicher Sicht by Ernest Benz | 126-132 | |||
D.T.Suzuki, Shojun Bando |
Reginald Horace Blyth,1898-1964 | Notes (Obituary) | 133-139 | ||
Shojun Bando | John Ronald Brinkley,1887-1964 | 139-141 | |||
Shojun Bando | Ryusaku Tsunoda,1877-1964 | 141-142 | |||
NS01-2 | 1966 | Keiji Nishitani | The Awakening of Self in Buddhism | Article | 1-11 |
Daisetz T. Suzuki | The Hekigan Roku “Case Two” | Translation | 12-20 | ||
Shin'ichi Hisamatsu | On Zen Art | Articles | 21-33 | ||
Susumu Yamaguchi | The Concept of the Pure Land in Nāgārjuna's Doctrine | 34-47 | |||
Preliminary Remarks by Keiji Nishitani Martin Heidegger |
Two Addresses: Ansprache zum Heimatabend and Über Abraham a Santa Clara | 48-77 | |||
Christmas Humphreys | Some Observations on Zen Buddhism for the West | Views and Reviews | 78-83 | ||
Teresina R. Haven | Gotama's Early Psychological Experimentation | 84-90 | |||
Winston L. King | East-West Religious Communication | 91-110 | |||
Shōjun Bandō | Japanese-English Buddhist Dictionary (Daitō Publishing Company 1965) | Book Reviews | 111-112 | ||
Senryū Mano (trans. by Yushu Ota) |
Eon Kenkyū (Studies on Hui-Yüan), ed. by Eiichi Kimura | 113-116 | |||
Kōichi Tsujimura | Die Gottesgeburt in der Seele und der Durchbruch zur Gottheit. Von Shizuteru Ueda | 117-125 | |||
Hajime Sakurabe | Madhyāntavibhāga-Bhāṣa: A Buddhist Philosophical Treatise Edited for the First Time from a Sanskrit Manuscript by Gajin M. Nagao |
125-126 | |||
Hajime Sakurabe | Sukhāvatīvyūha ed. by Atsuuji Ashikaga | 126-127 | |||
Masao Abe | In Memory of Dr. Paul Tillich | Notes | 128-131 | ||
Hajime Sakurabe | A Brief Survey of Buddhist Studies in Post-War Japan | 131-139 | |||
NS02-1 | 1967 | Editorial | 1-2 | ||
Thomas Merton | D. T. Suzuki: The Man and His Work | 3-9 | |||
Charles A. Moore | Suzuki: The Man and the Scholar | Articles | 10-18 | ||
Herbert Read | Suzuki: Zen and Art | 19-28 | |||
Shin'ichi Hisamatsu | Mondō: At the Death of a “Great-Death-Man” | 29-34 | |||
Hiroshi Sakamoto | A Unique Interpreter of Zen | 35-53 | |||
Masao Abe | Zen and Compassion | 54-68 | |||
Richard Demartino | On My First Coming to Meet Dr. D. T. Suzuki | 69-74 | |||
Somei Tsuji | The Man of Zen | 75-76 | |||
Zyoiti Suetuna | In the Field of Kegon | 77-81 | |||
Paul J. Braisted | Sensei and Friend | 82-83 | |||
Edward Conze | A Personal Tribute | 84-85 | |||
Erich Fromm | Memories of Dr. D. T. Suzuki | 86-89 | |||
Akihisa Kondō | The Stone Bridge of Jōshū | 90-98 | |||
Sōhaku Kobori | The Enlightened Thought | 99-109 | |||
Ernst Bentz | In Memoriam | 110-115 | |||
Shōkin Furuta | Daisetz T. Suzuki | 116-123 | |||
Alan Watts | The “Mind-less” Scholar | 124-127 | |||
Charles Morris | A Tribute | 128-129 | |||
Wilhelm Gundert | A Sower of Seeds | 130-136 | |||
Shōjun Bandō | D. T. Suzuki's Life in La Salle | 137-146 | |||
Ryōjin Soga | n Memory of Dr. D. T. Suzuki | Reminiscences | 147-148 | ||
Daiei Kaneko | Reminiscences of D. T. Suzuki | 148-150 | |||
Huston Smith | D. T. Suzuki: Some Memories | 150-152 | |||
Heinrich Dumoulin, S. J. |
Meetings with Daisetz Suzuki | 153-156 | |||
Zenkei Shibayama | The Tark of the Flower | 157-160 | |||
Kōshō Ōtani | In Memory of D. T. Suzuki | 160-165 | |||
Ryōichirō Narahara | Suzuki, the Teacher | 165-169 | |||
Bernard Leach | Suzuki Daisetz | 169-170 | |||
Karl Fredrik Almqvist | In Memoriam | 170-172 | |||
Eva Van Hoboken | The Smile | 172-176 | |||
John C. H. Wu | My Reminiscences | 177-183 | |||
Jeannette Speiden Griggs | Recollections 1950 to 1961 | 183-186 | |||
Douglas V. Steere | A Travel Letter | 187-189 | |||
Richard A. Gard | To Dr. Daisetz Teitrō Suzuki | 189-190 | |||
Margaret J. Rioch | Memories of Dr. Daisetz Suzuki | 190-193 | |||
Jikai Fujiyoshi | Daisetz Suzuki and Shin'ichi Hisamatsu | 193-197 | |||
A. W. Sadler | In Remembrance of D. T. Suzuki | 198-200 | |||
Lunsford P. Yandell | Death: The Moon Sailing | 200-207 | |||
Chronology: D. T. Suzuki | 208-215 | ||||
Bibliography: D. T. Suzuki | 216-229 | ||||
NS02-2 | 1969 | Yūkei Matsunaga | Tāntric Buddhism and Shingon Buddhism | Articles | 1-14 |
Masao Abe | God, Emptiness, and the True Self | 15-30 | |||
Harold L. Parsons | The Value of Gautama Buddha for the Modern World | 31-70 | |||
Keiji Nishitani | On the I-Thou Relation in Zen Buddhism | 71-87 | |||
N. A. Waddell | A Selection from the Ts'ai Kên T'an (Vegetable-Root Discourses) | Translation | 88-98 | ||
Kōshirō Tamaki | An Evaluation of Dr. Suzuki | Views and Reviews | 99-110 | ||
D. H. Bishop | Buddhist and Western Views of the Self | 111-123 | |||
Robert Aitken, and Jack Austin |
Replies to Mr. Christmas Humphreys | Notes | 124-128 | ||
Irmgard Schloegl | My Memory of Ruth Fuller Sasaki | 129-130 |
Volume-no. | Year | Author [ Translator ] [ Reviewer ] |
Title | Category | Page no. |
NS03-1 | 1970 | Keiji Nishitani | The Personal and the Impersonal in Religion | Articles | 1-18 |
Kitarō Nishida | Towards a Philosophy of Religion with the Concept of Pre-Established Harmony as Guide | 19-46 | |||
Margaret H. Dornish | Aspects of D. T. Suzuki's Early Interpretations of Buddhism and Zen | 47-66 | |||
Martha Boyer & Jikai Fujiyoshi |
Omizutori, One of Japan's Oldest Buddhist Ceremonies | 67-96 | |||
A. W. Sadler | Engaku-ji and Kenchō-ji: Reflections on the Social Morphology of Two Kamakura Temples | 97-107 | |||
A Dialogue between D. T. Suzuki & Rev. T. N. Callaway | Dialogue | 108-121 | |||
Tōrei Enji, trans. by Sōhaku Kobori and Norman Waddell |
The Life of Shidō Munan Zenji | Translation | 122-138 | ||
William Johnston S. F. | Buddhists and Chiristians meet | Views and Reviews | 139-146 | ||
Archie J. Bahm | How can Buddhism Become A Universal Religion? | 147-149 | |||
Kenneth K. Inada | Emptiness : A Study in Religious Meaning by Frederick J. Streng | Book Reviews | 150-152 | ||
Mitsuyoshi Saigusa | Nāgārjuna's Philosophy by K. Venkata Ramanan | 153-157 | |||
N. A. Waddell | Zen Painting by Yasuichi Awakawa | 157-158 | |||
J. S. Edgren | In the Tracks of Buddhism by Frithjof Schuon | 158-159 | |||
Shōjun Bandō | On Indian Mahāyāna Buddhism by D. T. Suzuki | 159 | |||
NS03-2 | 1970 | Suzuki Daisetz | Self the Unattainable | Articles | 1-8 |
Hisamatsu Shin'ichi | The Nature of Sadō Culture | 9-19 | |||
Allan A. Andrews | Nembutsu in the Chinese Pure Land Tradition | 20-45 | |||
Stanley Romaine Hopper | The “Eclipse of God” and Existential Mistrust | 46-70 | |||
Nishitani Keiji | The Personal and the Impersonal in Religion (concluded) | 71-88 | |||
Shidō Munan Zenji trans. by Kobori Sōhaku & Norman A . Waddell |
Sokushin-ki | Translation | 89-118 | ||
John Blofeld | The Northern Frontiers of the Buddhist World | Views and Reviews | 119-122 | ||
Bandō Shōjun | Travels in Mongolia | 123-127 | |||
Dana R. Fraser | Zen Diary Viewed by a Student of Rinzai Zen | 128-130 | |||
Winston L. King | A Rejoinder to Professor Bahm | 131-132 | |||
Sakamoto Hiroshi & Nagasaki Hōjun | Thirty Years of Buddhist Studies by Edward Conze | Book Reviews | 133-135 | ||
Kajiyama Yūichi | Studien zum Mahāprajñāpāramitā (upadeśa) śāstra by Saigusa Mitsuyoshi | 136-141 | |||
Kenneth K. Inada | Early Mādhyamika in India and China by Richard H. Robinson | 142-145 | |||
The Complete Works of Suzuki Daisetz | Notes | 146-148 | |||
NS04-1 | 1971 | Editorial (50th Anniversary Special Edition 1921-1971) | 1-12 | ||
Suzuki Daisetz | What is the “I”? | Articles | 13-27 | ||
Abe Masao | Dōgen on Buddha Nature | 28-71 | |||
Bandō Shōjun | Shinran's Indebtedness to T‘an-luan | 72-87 | |||
Watsuji Tetsurō translated by Hirano Umeyo |
Japanese Literary Arts and Buddhist Philosophy | 88-115 | |||
Shidō Munan Zenji trans. by Kobori Sōhaku |
Sokushin-ki (II) | Translation | 116-123 | ||
trans. by Norman Waddell and Abe Masao |
Dōgen's Bendōwa, Translated with Introduction | 124-157 | |||
Thomas J. J. Altizer | A Response to Stanley Romaine Hopper | Views and Reviews | 158-161 | ||
Maurice Friedman | Dialectical Faith Versus Dialogical Trust | 162-170 | |||
Gabriel Vahanian | The Radical Otherness of God | 171-174 | |||
Mori Sodō | K. N. Jayatilleke, 1920-1970 | Notes (Obituary) | 175-176 | ||
Bandō Shōjun | Nagai Makoto, 1881-1970 | 177-179 | |||
Kajiyama Yūichi | Richard Hugh Robinson, 1926-1970 | 180-182 | |||
Bandō Shōjun | The Buddhist Religion : A Historical Introduction by Richard H. Robinson | Book Review | 182-183 | ||
NS04-2 | 1971 | Suzuki Daisetz (Posthumous) |
Infinite Light | Articles | 1-29 |
Nishitani Keiji trans. by Yamamoto Seisaku |
Nihilism and Śūnyatā | 30-49 | |||
Allan A. Andrews | The Essentials of Salvation: A Study of Genshin's Ōjōyōshū | 50-88 | |||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part One) | Dialogue | 89-107 | ||
Norman Waddell and Abe Masao |
“One Bright Pearl,” Dōgen's Shōbōgenzō Ikka Myōju | Translation | 108-118 | ||
Shidō Munan Zenji trans. by Kobori Sōhaku |
Sokushin-ki (concluded) | 119-127 | |||
Suzuki Daisetz (“Drugs andBuddhism” : A Symposium) |
Religion and Drugs | Views and Reviews | 128-133 | ||
Alan Watts (“Drugs and Buddhism” : A Symposium) |
“Ordinary Mind is the Way” | 134-137 | |||
Ray Jordan (“Drugs and Buddhism” : A Symposium) |
Phychedelics and Zen: Some Reflections | 138-140 | |||
Robert Aitken (“Drugs and Buddhism” : A Symposium) |
LSD and the New American Zen Student | 141-144 | |||
Richard Leavitt (“Drugs and Buddhism” : A Symposium) |
Experiences Gradual and Sudden, and Getting Rid of Them | 145-148 | |||
Ueda Shizuteru (“Drugs and Buddhism” : A Symposium) |
The LSD Experience and Zen | 149-152 | |||
NS05-1 | 1972 | Suzuki Daisetz (posthumous) |
The Seer and the Seen | Articles | 1-25 |
M. Conrad Hyers | The Comic Perspective in Zen Literature and Art | 26-46 | |||
Watsuji Tetsurō | The Reception of Buddhism during the Suiko Period | 47-54 | |||
Nishitani Keiji | Nihilism and Śūnyatā (continued) | 55-69 | |||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō, Zenki & Shōji | Translation | 70-80 | ||
Winston and Jocelyn King and Tokiwa Gishin |
The Fourth Letter from Hakuin's Orategama | 81-114 | |||
Alfred Bloom | Buddhism, Nature, and the Environment | Views and Reviews | 115-129 | ||
William J. H. Collins | The Middle Way in Clear Words | 130-138 | |||
Huston Smith | Field of Zen by Daisetz Teitarō Suzuki Shin Buddhism by D. T. Suzuki |
Book Reviews | 139-145 | ||
Kenneth Inada | Zen and Fine Arts by Hisamatsu Shin'ichi | 146-148 | |||
Tamaki Kōshirō | A Primer of Soto Zen by Masunaga Reihō | 149-152 | |||
Fujiyoshi Jikai | L'Enseignement de Vimalakīrti (Vimalakīrtinirdeśa) La Concentration de la Marche héroïque (Śūramgamasamādhisūtra) by Étienne Lamotte |
155-158 | |||
Ueda Shizuteru | Willhelm Gundert, 1880-1971 | Notes | 159-162 | ||
NS05-2 | 1972 | Suzuki Daisetz (posthumous) |
What is Shin Buddhism? | Articles | 1-11 |
Nolan Pliny Jacobson | Buddhist Elements in the Coming World Civilization | 12-43 | |||
Mori Mikisaburō | Chuang Tzu and Buddhism | 44-69 | |||
Yanagida Seizan | The Life of Lin-chi I-hsüan | 70-94 | |||
Nishitani Keiji | Nihilism and Śūnyatā (concluded) | 95-106 | |||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part Two) | Dialogue | 107-128 | ||
Norman Waddell and Abe Masao |
Shōbōgenzō Genjōkōan | Translation | 129-140 | ||
Kiyozawa Manshi trans. by Bandō Shōjun |
The Great Path of Absolute Other Power & My Faith | 141-152 | |||
Chang Chung-yuan | Pre-Rational Harmony in Heidegger's Essential Thinking and Ch'an Thought | Views and Reviews | 153-170 | ||
Naitō Shirō | Yeats and Zen Buddhism | 171-178 | |||
Frederick Franck | Sengai, The Zen Master by D. T. Suzuki | Book Reviews | 179-181 | ||
Hubert Durt | Art in Japanese Esoteric Buddhism by Sawa Takaaki | 182-184 | |||
William J. H. Collins | Mudra by Chögyam Trungpa | 185-186 | |||
N. A. Waddell | Les Maitres du Zen au Japon by Shibata Masumi | 186-187 | |||
Bandō Shōjun | What is Zen? by D. T. Suzuki | 188-189 | |||
S. M. | Recent Publications on Zen in France | Notes | 190-191 | ||
Peter Schneider | Suzuki Shunryū, 1904-1971 | 191-192 | |||
Baker Rōshi's Statement at Suzuki Rōshi's Funeral | 193-194 | ||||
NS06-1 | 1973 | Suzuki Daisetz | A Preface to the Kyōgyōshinshō (unfinished) | Articles | 1-24 |
Nagao Gadjin | On the Theory of Buddha-body | 25-53 | |||
Iriya Yoshitaka | Chinese Poetry and Zen | 54-67 | |||
Nishitani Keiji | The Standpoint of Śūnyatā | 68-91 | |||
Suzuki Daisetz & Ueda Shizuteru |
The Sayings of Rinzai, A Conversation between Suzuki Daisetz & Ueda Shizuteru | 92-110 | |||
R. H. Blyth | Ikkyū's Skeletons | Translation | 111-125 | ||
Leo Pruden | The Ching-t'u Shih-i-lun (Ten Doubts Concerning the Pure Land) | 126-157 | |||
A. W. Sadler | Thoughts on Kawabata's Meijin | Views and Reviews | 158-160 | ||
The English Translation of Shinran's Kyōgyōshinshō | Notes | 161-162 | |||
NS06-2 | 1973 | Suzuki Daisetz (Posthumous) |
Ummon on Time | Articles | 1-13 |
Abe Masao | Zen and Nietzche | 14-32 | |||
Yanagi Soetsu | Ippen Shōnin | 33-57 | |||
Nishitani Keiji | The Standpoint of Śūnyatā (concluded) | 58-86 | |||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part Three) | Dialogue | 87-114 | ||
Norman Waddell and Abe Masao |
Fukanzazengi (The Universal Promotion of the Principles of Zazen), and Shōbōgenzō zazengi, Dōgen Kigen | Translation | 115-128 | ||
Norman Waddell | The Zen Sermons of Bankei Yōtaku | 129-151 | |||
Sakamoto Hiroshi | The Zen Master Hakuin by Philip Yampolsky | Book Reviews | 152-153 | ||
Arthur Lederman and Patricia Bjaaland |
The Wheel of Life by John Blofeld | 154-156 | |||
Nagao Gadjin | The Vimalakīrti-Nirdeśa Sūtra by Charles Luk | 157-161 | |||
V.E Johnson | Ogata Sōhaku, 1901-1973 | Notes | 162-166 | ||
Bandō Shōjun | G. P. Malalasekera, 1899-1973 | 166-168 | |||
NS07-1 | 1974 | Suzuki Daisetz | Zen Buddhism and a Commonsense World (posthumous) | Articles | 1-18 |
Tsukamoto Zenryū | Buddhism in the Asuka-Nara Period | 19-36 | |||
Bandō Shōjun | Myōe's Criticism of Hōnen's Doctrine | 37-54 | |||
J. W. de Jong | A Brief Histiry of Buddhist Studies in Europe and America (Part I) | 55-106 | |||
Del Langbauer | One Cornered Future? | Views and Reviews | 107-117 | ||
Norman Waddell and Abe Masao |
The King of Samadhis Samadhi, Dōgen's Shōbōgenzō Sammai-Ō-Zammai | Translation | 118-123 | ||
Norman Waddell | The Zen Sermons of Bankei Yōtaku (Part II) | 124-141 | |||
Gary Snyder, A. W.Sadler |
Alan Watts, 1915-1973 (Gary Snyder, A. W.Sadler) 142-150 | Notes | 142-150 | ||
Robert Aitken | Yasutani Hakuun Rōshi, 1885-1973 | 150-152 | |||
NS07-2 | 1974 | Suzuki Daisetz | The Buddhist Conception of Reality | Articles | 1-21 |
Edward Conze | The Intermediary World | 22-31 | |||
Tu Wei-ming | An Inquiry into Wang Yang-ming's Four-Sentence Teaching | 32-48 | |||
J. W. de Jong | A Brief Hiatory of Buddhist Studies in Europe and America (Part II) | 49-82 | |||
Norman Waddell | The Zen Sermons of Bankei Yōtaku (Part III) | Translation | 83-107 | ||
Yamada Kōun | The Stature of Yasutani Hakuun Rōshi | Views and Reviews | 108-120 | ||
A. W. Sadler | The Complete Alan Watts | 121-127 | |||
Frederick Franck | Zen Art for Meditation by Stewart Holmes and Chimyo Horioka | Book Reviews | 128-129 | ||
Kawasaki Shinjō | Kūkai: Major Works by Yoshito Hakeda | 129-132 | |||
NS08-1 | 1975 | Suzuki Daisetz | Zen and Psychology | Articles | 1-11 |
Hisamatsu Shin'ichi | Ultimate Crisis and Resurrection (Part I) | 12-29 | |||
Lewis R. Lancaster | The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development | 30-41 | |||
Yi Tao-t'ien | The Records of the Life of Ch'an Master Pai-chang Huai-hai | Translation | 42-73 | ||
Leo Pruden | A Short Essay on the Pure Land by Dharma Master T'an-luan | 74-95 | |||
Kusumita Priscella Pedersen | Jishō-ki by Shidō Munan | 96-132 | |||
Robert E. Allinson | The Buddhist Theory of Instantaneous Being: The Ur-Concept of Buddhism | Views and Reviews | 133-148 | ||
Kudō Sumiko | Shibayama Zenkei, 1904-1974 | Notes | 149-154 | ||
NS08-2 | 1975 | Suzuki Daisetz | Reality is Act | Articles | 1-6 |
Nolan Pliny Jacobson | Whitehead and Buddhism on the Art of Living | 7-36 | |||
Hisamatsu Shin'ichi | Ultimate Crisis and Resurrection (Part II) | 37-65 | |||
Tsukamoto Zenryū, Shibayama Zenkei, & Nishitani Keiji |
DIALOGUE: Chinese Zen | Dialogue | 66-93 | ||
Norman Waddell & Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (Part I) | Translation | 94-112 | ||
Norman Waddell | A Selection from Bankei's Zen Dialogues | 113-129 | |||
Frederick Franck | Angelus Silesius 1624-1677, A Bridge between East and West? | 130-142 | |||
Valdo H. Viglielmo | The Concept of Nature in the Works of Natsume Sōseki | 143-153 | |||
J. W. de Jong | Myōhō-renge-kyō. The Sutra of the Lotus Flower of the Wonderful Law. Translated by Bunnō Katō. Revised by W. E. Soothill & Wilhelm Schiffer The Sutra of the Lotus Flower of the Wonderful Law. Translated by Senchu Murano |
Book Reviews | 154-158 | ||
Frederick Franck | Zen and the Cosmic Spirit by Conrad Hyers | 159-160 | |||
Sakamoto Hiroshi | An Outline of Principal Methods of Meditation. Translated by Sujitkumar Mukhopadhyaya |
161-163 | |||
Alfred Bloom | Collected Writings on Shin Buddhism and the Kyōgyōshinshō by Daisetz Teitarō Suzuki | 163-169 | |||
NS09-1 | 1976 | D. T. Suzuki | Dōgen, Hakuin, Bankei: Three Types of Thought in Japanese Zen | Articles | 1-17 |
Yanagi Soetsu | The Pure Land of Beauty | 18-41 | |||
Nishitani Keiji | Emptiness and Time | 42-71 | |||
David W. Chappell | Introduction to the “T'ien-t'ai ssu-chiao-i” | 72-86 | |||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (II) | Translation | 87-105 | ||
Kadowaki Kakichi | Introducing Zazen into Christian Spirituality | Views and Reviews | 106-121 | ||
Ueda Shizuteru | A Response to Rev. Kadowaki | 122-123 | |||
Alexander Eliot | Zen and the Art of What? | 124-130 | |||
J. W. de Jong | Bukkyō-go Daijiten by Nakamura Hajime | 131-134 | |||
Takasaki Jikidō | The Lion's Roar of Queen Śrīmālā Translated by Alex and Hideko Wayman |
135-138 | |||
Nagao Gadjin | The Short Prajñāpāramitā Texts Translated by Edward Conze |
139-142 | |||
NS09-2 | 1976 | D. T. Suzuki | Dōgen, Hakuin, Bankei: Three Types of Thought in Japanese Zen (II) | Articles | 1-20 |
Fritz Buri | The Concept of Grace in Paul, Shinran, and Luther | 21-42 | |||
Nolan Pliny Jacobson | Creativity in the Buddhist Perspective | 43-62 | |||
Abe Masao | Education in Zen | 63-70 | |||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (III) | Translation | 71-87 | ||
Dennis Hirota | Ichigon Hōdan (I) | 88-106 | |||
Joan Stambaugh | Time-Being: East and West | Views and Reviews | 107-114 | ||
Dorothea Watanabe Dauer | Richard Wagner and Buddhism | 115-128 | |||
Arvind Sharma | A Note on the Use of the Word Hīnayāna in the Teaching of Buddhism | 129-133 | |||
J. W. de Jong | The Mahāyāna Mahāparinirvāṇā-sūtra Translated by Koshō Yamamoto |
Book Reviews | 134-136 | ||
Michel Strickmann | Exploring Mysticism by Frits Staal | 137-140 | |||
Fukushima Kōsai | Muryōgi-kyō and Kanfugen-gyō translated by Yoshirō Tamura and Kōjirō Miyasaka | 141-143 | |||
NS10-1 | 1977 | Hisamatsu Shin'ichi | Zen as the Negation of Holiness | Articles | 1-12 |
Iwamoto Yasunami | The Salvation of the Unsaveable | 13-34 | |||
Richard B. Pilgrim | The Religio-Aesthetic of Matsuo Bashō | 35-53 | |||
Sakamoto Hiroshi | D. T. Suzuki and Mysticism | 54-67 | |||
T. P. Kasulis | Zen Buddhism, Freud, and Jung | 68-91 | |||
Dennis Hirota | Ichigon Hōdan (II) | Translation | 92-110 | ||
Alfred Bloom | Shinran's Vision of Absolute Compassion | Views and Reviews | 111-123 | ||
Higashi Sen'ichirō | Dōgen Kigen-Mystical Realist | 124-127 | |||
Michel Strickmann | A Survey of Tibetan Buddhist Studies | Review Article | 128-149 | ||
Chün-fang Yü | Folk Buddhist Religion: Dissenting Sects in Late Traditional China. By Daniel L. Overmyer | Book Reviews | 150-155 | ||
Michel Strickmann | Political Propaganda and Ideology in China at the End of the Seventh Century: Inquiry into the Nature, Authors, and Function of the Tunhuang Document S. 6502. By Antonino Forte |
156-160 | |||
Michel Strickmann | Tibetan Sacred Art. By Detlef Ingo Lauf | 161-162 | |||
Bandō Shōjun | Kaneko Daiei, 1881-1976 | Notes (Obituary) | 162-163 | ||
Nagao Gadjin | Yamaguchi Susumu, 1895-1976 | 163-166 | |||
NS10-2 | 1977 | Nishitani Keiji | Emptiness and Time (II) | Articles | 1-30 |
Marco Pallis | Nembutsu as Remembrance | 31-48 | |||
Neal Donner | The Mahāyānization of the Chinese Dhyāna Tradition | 49-64 | |||
John Steffney | Non-being-Being versus the Non-being of Being: Heidegger's Ontological Difference with Zen Buddhism | 65-75 | |||
Karaki Junzō, Osaka Kōryū, & Haga Kōshirō |
Symposium: Japanese Zen | 76-101 | |||
Norman Waddell | Dōgen's Hōkyō-ki (I) | Translation | 102-139 | ||
Huston Smith | Four Theological Negotiables: Gleanings from Daisetz Suzuki's Posthumous Volumes on Shin Buddhism | Views and Reviews | 140-154 | ||
Miyuki Mokusen | The Psychodynamics of Buddhist Meditation: A Jungian Perspective | 155-168 | |||
J. W. de Jong | Scripture of the Lotus Blossom of the Fine Dharma (The Lotus Sūtra). Translated from the Chinese version of Kumārajīva by Leon Hurvitz |
Book Reviews | 169-174 | ||
NS11-1 | 1978 | Suzuki Daisetz | Zen hyakudai “One Hundred Zen Topics” (I) | Articles | 1-12 |
Nishitani Keiji | The Problem of Time in Shinran | 13-26 | |||
Ōchō Enichi | From the Lotus Sutra to the Sutra of Eternal Life: Reflections on the Process of Deliverance in Shinran | 27-36 | |||
Robert Zeuschner | The Meaning of Hīnayāna in Northern Ch'an | 37-49 | |||
Dennis Hirota | The Record of Ippen: Letters | Translation | 50-65 | ||
Noman Waddell | Dōgen's Hōkyō-ki (II) | 66-84 | |||
Alfred Bloom | Shinran's Way in the Modern World | Views and Reviews | 85-97 | ||
Frederick Franck | Sea Change: An Emerging Image of the Human | 98-108 | |||
Nagao Gadjin | The Holy Teaching of Vimalakīrti : A Mahāyāna Scripture. Translated by Robert A. F. Thurman; and The Teaching of Vimalakīrti. By Étienne Lamotte |
Book Reviews | 109-111 | ||
Harold Stewart | Pure Land Buddhist Painting. By Jōji Okazaki | 112-113 | |||
NS11-2 | 1978 | Suzuki Daisetz | Zen hyakudai “One Hundred Zen Topics” (II) | Articles | 1-11 |
Frederick Streng | The Process of Ultimate Transformation in Nāgārjuna's Mādhyamika | 12-32 | |||
Sakamoto Hiroshi | D. T. Suzuki as a Philosopher | 33-42 | |||
Hee-Jin Kim | Existance/Time as the Way of Ascesis: An Analysis of the Basic Structure of Dōgen's Thought | 43-73 | |||
David Michael Levin | Painful Time, Ecstatic Time | 74-112 | |||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (I) | Translation | 113-131 | ||
Abe Masao | Emptiness is Suchness | Views and Reviews | 132-136 | ||
H. Saddhātissa | The Saddhā Concept in Buddhism | 137-142 | |||
Sakurabe Hajime | Causality: The Central Philosophy of Buddhism. By David J. Kalupahana. Buddhist Philosophy: A Historical Analysis. By the same auther |
Book Reviews | 143-145 | ||
Bandō Shōjun | Letters of Shinran: A Translation of Mattōshō. Editied by Yoshifumi Ueda | 146-147 | |||
Bandō Shōjun | Rissho Ankoku Ron or Establish the Right Law and Save Our Country. Translated by Senchu Murano | 148 | |||
NS12-1 | 1979 | Hisamatsu Shin'ichi | Ordinary Mind | Articles | 1-29 |
David J. Kalupahana | The Early Buddhist Notion of the Middle Path | 30-48 | |||
Nishitani Keiji | Emptiness and History (I) | 49-82 | |||
Winston L. King | Suzuki Shōsan, Wayfarer | 83-103 | |||
Li Jung-his | The Stone Scripturers of Fang-shan | 104-113 | |||
N. A. Waddell | Being Time, Dōgen's Shōbōgenzō Uji | Translation | 114-129 | ||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (II) | 130-147 | |||
Bandō Shōjun | Both sides of the Circle: The Autobiography of Christmas Humphreys | Book Reviews | 148-149 | ||
Winston L. King | The Inner Eye of Love: Mysticism and Religion. By William Johnston | 150-152 | |||
Fritz Buri | Absolutes Nichts: Zur Grundlegung des Dialogs zwischen Buddhismus und Christentum. By Hans Waldenfels | 153-156 | |||
NS12-2 | 1979 | Yanagi Sōetsu | The Dharma Gate of Beauty | Articles | 1-21 |
Paul Wienpahl | Eastern Buddhism and Wittgenstein's Philosophical Investigations | 22-54 | |||
Nishitani Keiji | Emptiness and History (II) | 55-71 | |||
Kang-Nam Oh | Dharmadhātu - An Introduction to Hua-yen Buddhism | 72-91 | |||
Kondō Tesshō | The Religious Experience of Ippen | 92-116 | |||
Winston L. and Jocelyn B. King |
Selections from Suzuki Shōsan | Translation | 117-143 | ||
Gerald Doherty | Buddhism and the Status of Fiction | Views and Reviews | 144-149 | ||
Diana M. Law | Flight or Dialog? - A Response to Book Reviews of The Inner Eye of Love and Christian Zen. By William Johnston | 150-152 | |||
J. W. de Jong | Mahāyāna Buddhist Meditation: Theory and Practice. Edited by Minoru Kiyota | Book Reviews | 153-160 | ||
Frederick Franck | The Unknown Craftsman: A Japanese Insight into Beauty. By Yanagi Sōetsu | 161-164 |
Volume-no. | Year | Author [ Translator ] [ Reviewer ] |
Title | Category | Page no. |
NS13-1 | 1980 | D. T. Suzuki | Zen hyakudai, “One Hundred Zen Topics” (III) | Articles | 1-8 |
Nishitani Keiji | Emptiness and History (III) | 9-30 | |||
Abe Masao | The End of World Religion | 31-45 | |||
Robert Aitken | Wallace Stevens and Zen | 46-51 | |||
Francis B. Randall | Letter from Tibet | 52-56 | |||
Bandō Shōjun and Harold Stewart |
Tannishō: Passages Deploring Deviations of Faith | Translation | 57-78 | ||
Robert F. Rhodes | Saichō's Mappō Tōmyōki: The Candle of the Latter Dharma | 79-103 | |||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (concluded) | 104-115 | |||
William R. Lafleur | Too Easy a Simplicity: Watson's Ryōkan | Views and Reviews | 116-127 | ||
Frederick Franck | The Myth as Lodestar | 128-140 | |||
Jan Van Bragt) | An East-West Spiritual Exchange: An Unusual Happening in the Religious World of 1979 | 141-150 | |||
J. W. de Jong | The Essence of Metaphysics: Abhidharmahṛdaya. Translated by Charles Willeman; Le couer de la loi suprême. Traité de Fa-chang. Abhidharmahṛdayaśāstra de Dharmasri. Translated by I. Armelin |
Book Reviews | 151-158 | ||
NS13-2 | 1980 | D. T. Suzuki | Thoughts on Shin Buddhism (I) | Articles | 1-15 |
John B. Cobb, Jr | Buddhism and Christianity as Complementary | 16-25 | |||
Takeuchi Yoshinori | Shinran and Contenporary Thought | 26-45 | |||
Larry A. Fader | Arthur Koestler's Criticism of D. T. Suzuki's Interpretation of Zen | 46-72 | |||
Norman Waddell | Zen Master Hakuin's Poison Words for the Heart (Dokugo Shingyō) | Translation | 73-114 | ||
Frederick Franck | The Basic Constituent | Views and Reviews | 115-126 | ||
Robert E. Carter | Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's “Logic of Place” |
127-130 | |||
Nagao Gadjin | The Prajñāpāramitā Literature by Edward Conze | Book Reviews | 131-134 | ||
Michael Pye | Tendai Buddhism: Collection of the Writings by Bruno Petzold | 135-136 | |||
Kadowaki Kakichi | Zen and the Ways by Trevor Leggett | 137-142 | |||
by Hubert Durt | Paul Dumiéville, 1894-1979 | Notes (Obituary) | 143-146 | ||
by Christmas Humphreys | Edward Conze, 1904-1979 | 147-148 | |||
by Nagao Gadjin and Leon Hurvitz |
Tsukamoto Zenryū, 1898-1980 | 148-150 | |||
NS14-1 | 1981 | Hisamatsu Shin'ichi | On the Record of Rinzai (I) | Articles | 1-12 |
D. T. Suzuki | Thoughts on Shin Buddhism (II) | 13-25 | |||
Abe Masao | Hisamatsu's Philosophy of Awakening | 26-42 | |||
Karen Christina Lang | Via Negativa in Mahāyāna Buddhism and Gnosticism | 43-60 | |||
John Steffney | Mind and Metaphysics in Heidegger and Zen Buddhism | 61-74 | |||
Kenneth L. Kraft | Musō Kokushi's Dialogues in Dream (Selections) | Translation | 75-93 | ||
Dennis Hirota | The Record of Ippen: Verse in Japanese | 94-112 | |||
Richard DeMartino | On My First Coming to Meet Dr. Hisamatsu Shin'ichi | Reminiscences | 113-116 | ||
Kitahara Ryūtarō | More than Just an Encounter | 117-122 | |||
Kondō Tesshō | A Blessing of Floral Ginger | 123-124 | |||
William R. LaFleur | Philosophy Worthy of the Name | 125-127 | |||
Sally Merrill | Remembering Hisamatsu Sensei | 128-129 | |||
Tokiwa Gishin | Some of Hisamatsu Sensei's Favorite Verses | 130-132 | |||
Gerald Doherty | A Glimpse of Nothingness by Janwillem van de Wetering | Book Reviews | 133-136 | ||
Sakamoto Hiroshi | Zen Enlightenment by Heinrich Dumoulin | 137-138 | |||
John B. Cobb, Jr. | Buddhist-Christian Empathy by Joseph Spae | 138-139 | |||
Higashi Sen'ichiro | Zen and the Bible by Kakichi Kadowaki | 139-141 | |||
Abe Masao | Hisamatsu Shin'ichi, 1889-1980 | Notes | 142-149 | ||
NS14-2 | 1981 | D. T. Suzuki | Thoughts on Shin Buddhism (concluded) | Articles | 1-10 |
Hisamatsu Shin'ichi | On the Record of Rinzai (II) | 11-21 | |||
John C. Maraldo | The Hermeneutics of Practice in Dōgen and Francis of Assisi: An Exercise in Buddhist-Christian Dialogue | 22-46 | |||
Flora Courtois | Mahāyāna Buddhism and the Growing Perceptual Revolution | 47-70 | |||
Ōchō Enichi | The Beginnings of Tenet Classification in China | 71-94 | |||
Dennis Hirota | The Record of Ippen: Verse in Chinese | Translation | 95-120 | ||
Shibata Masumi | The Diary of a Zen Layman: The Philosopher Nishida Kitarō | Views and Reviews | 121-131 | ||
Bandō Shōjun | D. T. Suzuki and Pure Land Buddhism | 132-136 | |||
Dorothy Green | A Candle in the Sunrise | 137-152 | |||
Tamaki Kōshirō | “Record of Things Heard” from the Treasury of the Eye of the True Teaching Translated by Thomas Cleary | Book Reviews | 153-156 | ||
Sakurabe Hajime | Hōbōgirin, Dictionnaire Encyclopédique du Bouddhisme d'apré les Sources Chinoises et Japonaises, Fascicule V | 157-160 | |||
NS15-1 | 1982 | D. T. Suzuki | What is Zen? | Articles | 1-8 |
Ueda Shizuteru | Emptiness and Fullness: Śūnyatā in Mahāyāna Buddhism | 9-37 | |||
Nolan Pliny Jacobson | A Buddhistic-Christian Probe of the Endangered Future | 38-55 | |||
Minor L. Rogers | The Shin Faith of Rennyo | 56-73 | |||
Hisamatsu Shin'ichi | On the Record of Rinzai (III) | 74-86 | |||
Rebecca Rasmus | The Sayings of Myōe Shōnin of Togano-o | Translation | 87-105 | ||
Gerald Doherty | Zen in the Art of Reading: Ronald Barthes's The Pleasure of the Text | 106-115 | |||
Nathan Katz | Scholarly Approaches to Buddhism: A Political Analysis | 116-121 | |||
Larry A. Fader | Zen in the West: Historical and Philosophical Implications of the 1893 Parliament of Religions | 122-145 | |||
J. W. de Jong | The Bodhisattva Doctrine in Buddhism edited by Leslie S. Kawamura | Book Reviews | 146-151 | ||
William J. H. Collins | The Healing Buddha by Raoul Birnbaum | 152-154 | |||
NS15-2 | 1982 | D. T. Suzuki | Talks on Buddhism (I) | Articles | 1-9 |
Takeuchi Yoshinori | The Meaning of Other Power in the Buddhist Way of Salvation | 10-27 | |||
James D. Thomas | The Bodhisattva as Metaphor to Jung's Concept of Self | 28-52 | |||
Kajiyama Yuichi | Women in Buddhism | 53-70 | |||
Norman Waddell | Wild Ivy (Itsumadegusa): The Spiritual Autobiography of Hakuin Ekaku (I) | Translation | 71-109 | ||
John Ryder | Creation Ex Nihilo: A Mādhyamika Critique | Views and Reviews | 110-124 | ||
Thomas P. Kasulis | The Kyoto School and the West: Review and Evaluation | Review Article | 125-144 | ||
Huston Smith | A Buddhist Spectrum: Contributions to Buddhist-Christian Dialogue by Marco Pallis | Book Reviews | 145-146 | ||
Gerald Doherty | A Zen Wave: Bashō's Haiku and Zen by Robert Aitken | 146-147 | |||
Robert Aitken | A Zen Forest: Sayings of the Masters translated by Sōiku Shigematsu | 148-152 | |||
Phillipe Coupey | Deshimaru Taisen, 1914-1982 | Notes (Obituary) | 153-155 | ||
NS16-1 | 1983 | Nagao Gadjin | The Buddhist World-View as Elucidated in the Three-Nature Theory and Its Similes | Articles | 1-18 |
Robert A. F. Thurman | Guidelines for Buddhist Social Activism Based on Nāgārjuna's Jewel Garland of Royal Counsels | 19-51 | |||
Ueda Shizuteru | Ascent and Descent: Zen in Comparison with Meister Eckhart (I) | 52-73 | |||
Hisamatsu Shin'ichi | On the Record of Rinzai (IV) | 74-89 | |||
Sakamoto Hiroshi | The Voicing of the Way: Dōgen's Shōbōgenzō Dōtoku | Translation | 90-106 | ||
Norman Waddell | Wild Ivy (Itsumadegusa): The Spiritual Autobiography of Hakuin Ekaku (II) | 107-139 | |||
Frederick Franck | A Note on Karma | Views and Reviews | 140-147 | ||
Alfred Bloom | To There and Back | 148-152 | |||
NS16-2 | 1983 | D. T. Suzuki | Talks on Buddhism (II): Buddhism and Christianity | Articles | 1-8 |
Huston Smith | Spiritual Discipline in Zen and Comparative Perspective | 9-25 | |||
Luis O. Gómez | Expectations and Assertions: Perspectives for Growth and Adaptation in Buddhism | 26-49 | |||
Gary L. Ebersole | The Buddhist Ritual Use of Linked Verse in Medieval Japan | 50-71 | |||
Ueda Shizuteru | Ascent and Descent: Zen Buddhism in Comparison with Meister Eckhart (II) | 72-91 | |||
Norman Waddell | Unnecessary Words: The Zen Dialogues of Bankei Yōtaku | Translation | 92-113 | ||
Gerald Doherty | Form Is Emptiness: Reading the Diamond Sutra | Views and Reviews | 114-123 | ||
Ruth M. Tabrah | Reflections on Being Ordained | 124-133 | |||
Muriel Daw | Christmas Humphreys,1901-1983 | Notes (Obituary) | 134-139 | ||
NS17-1 | 1984 | Nishitani Keiji | The Standpoint of Zen | Articles | 1-26 |
Irmgard Schloegl | Study and Practice | 27-41 | |||
Peter Bishop | Jung, Eastern Religion, and the Languege of Imagination | 42-56 | |||
Ueda Yoshifumi | The Mahāyāna Structure of Shinran's Thought (I) | 57-78 | |||
J. W. de Jong | Recent Buddhist Studies in Europe and America: 1973-1983 | 79-107 | |||
Norman Waddell | Unnecessary Words: The Zen Dialogues of Bankei Yōtaku (II) | Translation | 108-131 | ||
Nakao Takashi | The Lotus Sutra in Japan | Views and Reviews | 132-137 | ||
Carl B. Becker | Religious Visions: Experiential Grounds for the Pure Land Tradition | 138-153 | |||
Carmen Blacker | Japanese Pilgrimage by Oliver Statler | Book Reviews | 154-156 | ||
Sakamoto Hiroshi | Grass Hill: Poems and Prose by the Japanese Monk Gensei. translated by Burton Watson | 156-159 | |||
Morris J. Augustine | The Mirror Mind: Spirituality and Transformation by William Johnston | 159-160 | |||
NS17-2 | 1984 | Suzuki Daisetz | Transmigration | Articles | 1-6 |
Nishida Kitarō | On the Doubt in the Heart | 7-11 | |||
Francis H. Cook | The Dialogue Between Hua-yen and Process Thought | 12-29 | |||
Ueda Yoshifumi | The Mahāyāna Strucuture of Shinran's Thought (II) | 30-54 | |||
Graham Parkes | Nietzsche and Nishitani on the Self through Time | 55-74 | |||
Hisamatsu Shin'ichi | On the Record of Rinzai (V) | 75-92 | |||
Norman Waddell | The Old Tea Seller: The Life and Poetry of Baisaō | Translation | 93-123 | ||
James H. Sanford | Paradigms and Poems: A Review of LaFleur's The Karma of Words | Views and Reviews | 124-133 | ||
Thomas P. Kasulis | Buddhist Existentialism | Review Article | 134-141 | ||
Paul Swanson | T'ien-t'ai Buddhism: An Outline of the Fourfold Teachings editied by David W. Chappell | Book Reviews | 142-144 | ||
Thomas Kirchner | Taking the Path of Zen by Robert Aitken | 145-147 | |||
Hubert Durt | Etienne Lamotte,1903-1983 | Notes (Obituary) | 148-152 | ||
NS18-1 | 1985 | D. T. Suzuki | Shin Buddhism (I) | Articles | 1-7 |
Hisamatsu Shin'ichi | Memories of My Academic Life | 8-27 | |||
Jackie Stone | Seeking Enlightenment in the Last Age: Mappō Thought in Kamakura Buddhism | 28-56 | |||
Abe Masao | The Self in Jung and Zen | 57-70 | |||
Satō Taira | The Awakening of Faith in the Myokonin Asahara Saichi | 71-89 | |||
John Steffney | Nothingness and Death in Heidegger and Zen Buddhism | 90-104 | |||
D. T. Suzuki, Kaneko Daiei, Soga Ryōjin, and Nishitani Keiji |
Shinran's World (I) | Dialogue | 105-119 | ||
Robert E. Carter | The Nothingness Beyond God | Views and Reviews | 120-130 | ||
Abe Masao | John Cobb's Beyond Dialogue | 131-137 | |||
Frederick Franck | Unborn: The Life and Teachings of Zen Master Bankei by Norman Waddell Questions to a Zen Master by Taisen Deshimaru |
Book Reviews | 138-142 | ||
NS18-2 | 1985 | D. T. Suzuki | Shin Buddhism (II) | Articles | 1-8 |
John D. Eusden | Chartres and Ryōan-ji: Aesthetic Connections between Gothic Cathedral and Zen Garden | 9-18 | |||
Okamura Keishin | Kūkai's Philosophy as a Mandala | 19-34 | |||
Jackie Stone | Seeking Enlightenment in the Last Age: Mappō Thought in Kamakura Buddhism (II) | 35-64 | |||
Hisamatsu Shin'ichi | On the Record of Rinzai (VI) | 65-78 | |||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō-roku kaien fusetsu) | Translation | 79-92 | ||
Frederick Franck | Zeami on the Essence of Art | Views and Reviews | 93-98 | ||
William R. LaFleur | Paradigm Lost, Paradigm Regained: Groping for the Mind of Medieval Japan | 99-113 | |||
Ueda Yoshifumi | Reflections on the Study of Buddhism: Notes on the Approaches of Ui Hakuju and D. T. Suzuki | 114-130 | |||
Mark L. Blum | The Sūtra of Contemplation on the Buddha of Immeasurable Life as Expounded by Śākyamuni Buddha edited by Yamada Meiji |
Book Reviews | 131-137 | ||
Hans Ringrose | Echoes from the Bottomless Well by Frederick Franck | 137-139 | |||
Paul Jaffe | The Major Writings of Nichiren Daishōnin Nichiren Shōshū International Center |
139-143 | |||
NS19-1 | 1986 | Tsukamoto Zenryū | Buddhism and Fine Arts in Kyoto (I) | Articles | 1-16 |
John C. Maraldo | Hermeneutics and Historicity in the Study of Buddhism | 17-43 | |||
Rita M. Gross | Buddhism and Feminism: Toward Their Mutual Transformation (I) | 44-58 | |||
Stephen Addiss | The Life and Art of Fūgai Ekun (1568-1654) | 59-75 | |||
Ueda Yoshifumi | Freedom and Necessity in Shinran's Concept of Karma | 76-100 | |||
D. T. Suzuki, Soga Ryōjin, Kaneko Daiei, and Nishitani Keiji |
Shinran's World (II) | Dialogue | 101-117 | ||
Robert Aitken | Play | Views and Reviews | 118-122 | ||
Hans Ringrose | Zen Meditation Western Style | 123-126 | |||
Francis H. Cook | The Second Buddhist-Christian Theological Encounter: A Report | 127-134 | |||
Jan Van Bragt | Buddhism and American Thinkers Kenneth K. Inada and Nolan Pliny Jacobson,eds. |
Book Reviews | 135-138 | ||
Robert Aitken | The Warrior Koans: Early Zen in Japan by Trevor Leggett | 139-141 | |||
NS19-2 | 1986 | Nishida Kitarō | The Logic of Topos and the Religious Worldview (I) | Articles | 1-29 |
Abe Masao | The Problem of Death in East and West: Immortality, Eternal Life, Unbornness | 30-61 | |||
Rita M. Gross | Buddhism and Feminism: Toward their Mutual Transformation | 62-74 | |||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō-roku kaien fusetsu) (2) | Translation | 75-84 | ||
Philip C. Almond | The Medieval West and Buddhism | Views and Reviews | 85-101 | ||
Frederick Franck | The Mirrors of Mahāyāna | 102-108 | |||
Langdon Gilkey | Abe Masao's Zen and Western Thought | Review Article | 109-121 | ||
Kajiyama Yuichi | Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna by Christian Lindtner | Book Reviews | 122-124 | ||
Yusa Michiko | Existential and Ontological Diamensions of Time in Heidegger and Dōgen by Steven Heine | 124-127 | |||
Shitoku A. Peel | Le Sens de la Conversion dans l'Enseignement de Shinran by Denniss Gira | 127-129 | |||
Paul L. Swanson | Miraculous Stories from the Japanese Buddhist Tradition; The Nihon Ryōiki of the Monk Kyōkai translated and edited by Kyōko Motomochi Nakamura Miraculous Tales of the Lotus Sutra from Ancient Japan; The Dainihonkoku Hokekyōgenki of Priest Chingen translated by Yoshiko Dykstra Sand and Pebbles(Shasekishū): The Tale of Mujū Ichien, A Voice for Pluralism in Kamakura Buddhism by Robert E. Morrell |
130-133 | |||
Robert Aitken | The Sword of No-Sword: Life of the Master Warrior Tesshu by John Stevens | 133-137 | |||
John R. McRae | Zen Dawn: Early Zen Texts from Tun Huang translated by J. C. Cleary | 138-146 | |||
Nancy Amphoux | A Reply to Mr. Franck's Review | Notes | 147-148 | ||
Frederick Franck | 149 | ||||
NS20-1 | 1987 | Frithjof Schuon | David, Shankara, Hōnen | Articles | 1-8 |
James Whitehill | Is There a Zen Ethic? | 9-33 | |||
Steve Odin | Kenosis as a Foundation for Buddhist-Christian Dialogue: The Kenotic Buddhology of Nishida and Nishitani of the Kyoto School in Relation to the Kenotic Christology of Thomas J. J. Altizer |
34-61 | |||
Tsukamoto Zenryū | Buddhism and Fine Arts in Kyoto (II) | 62-80 | |||
Nishida Kitarō | Logic of Topos and the Religious Worldview (II) | 81-119 | |||
Hisamatsu Shin'ichi | On the Record of Rinzai (VII) | 120-135 | |||
Frederick Franck | Signs of Hope | Views and Reviews | 136-141 | ||
Nishimura Eshin | Mind of Clover: Essays in Zen Buddhist Ethics by Robert Aitken | Book Reviews | 142-144 | ||
Joan Stambaugh | A Zen Life: D. T. Suzuki Remembered edited by Abe Masao | 144-148 | |||
Roderick S. Bucknell | Mahāyāna Texts Translated into Western Languages: A Bibliographical Guide compliled by Peter Pfandt | 149-150 | |||
John Stevens | The Review of No-Review: A Response to Robert Aitken | Notes | 151-153 | ||
Robert Aitken | Robert Aitken replies | 153-154 | |||
NS20-2 | 1987 | Nagao Gadjin | The Life of the Buddha: An Interpretation | Articles | 1-31 |
John Ross Carter | Towards an Understanding of What is Inconceivable | 32-52 | |||
Abe Masao | Philosophy, Religion, and Aesthetics in Nishida and Whitehead | 53-62 | |||
Yusa Michiko | The Religious Worldview of Nishida Kitarō | 63-76 | |||
D. T. Suzuki and Winston L. King |
Conversations with D. T. Suzuki (I) | Dialogue | 77-88 | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (3) (Sokkō-roku kaien fusetsu) | Translation | 89-99 | ||
Frederick Franck | The Buddha Does Not Know, He Sees | Views and Reviews | 100-104 | ||
Matsuda Kazunobu | New Sanskrit Fragments of the Mahāyāna Mahāparinirvāṇāsūtra in the Stein/Hoernle Collection: A Preliminary Report |
105-114 | |||
Reginald Ray | From Dialogue to Mutual Transformation: The Third Buddhist-Christian Theological Encounter | 115-127 | |||
Steven Heine | Truth and Method in Dōgen Scholarship: A Review of Recent Works | Review Article | 128-147 | ||
NS21-1 | 1988 | Burton Watson | Buddhism in the Poetry of Po Chü-i | Articles | 1-22 |
Hattori Masaaki, translated by William Powell |
Realism and the Philosophy of Consciousness-Only | 23-60 | |||
Mark L. Blum | Kiyozawa Manshi and the Meaning of Buddhist Ethics | 61-81 | |||
D. T. Suzuki and Winston L. King |
Conversations with D. T. Suzuki (II) | Dialogue | 82-100 | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō roku kaien fusetsu) (4) | Translation | 101-117 | ||
Kenneth P. Kramer | The Zen of Jesus | Views and Reviews | 118-130 | ||
Jan Van Bragt | The Christ and the Bodhisattva edited by Donald S. Lopez and Steven C. Rockefeller | Book Reviews | 131-133 | ||
Leslie S. Kawamura | No Abode: The Record of Ippen by Dennis Hirota | 134-135 | |||
Paul L. Swanson | Saichō: The Establishment of the Japanese Tendai School by Paul Groner | 136-138 | |||
Paul J. Griffiths | Rationality and Mind in Early Buddhism by Frank J. Hoffman | 139-142 | |||
NS21-2 | 1988 | Abe Masao | Dōgen's View on Time and Space | Articles | 1-35 |
Glen Alexandrin | Buddhist Economics | 36-53 | |||
James H. Sanford | The Nine Faces of Death: “Su Tung-po's” Kuzō-shi | 54-77 | |||
D. T. Suzuki, Soga Ryōjin, Kaneko Daiei, and Nishitani Keiji |
Shinran's World (III) | Dialogue | 78-94 | ||
Ann T. Rogers and Minor L. Rogers |
Rennyo's Letters (Rennyo Shōnin Ofumi): Fascicle Five | Translation | 95-123 | ||
William Johnston | All and Nothing: St. John of the Cross and the Christian-Buddhist Dialogue | Views and Reviews | 124-144 | ||
NS22-1 | 1989 | Ueda Shizuteru | The Zen Buddhist Experience of the Truly Beautiful | Articles | 1-36 |
John Ross Carter | Love and Compassion as Given | 34-53 | |||
Richard B. Pilgrim | The Japanese Noh Drama in Ritual Perspective | 54-70 | |||
Steven Heine | Dōgen and the Japanese Religio-Aesthetic Tradition | 71-95 | |||
Mark L. Blum | The Relationship between Religious Morality and Common Morality | Translation | 96-110 | ||
James Fredericks | Cosmology and Metanoia: Buddhist Path to Process Thought for the West | Views and Reviews | 111-127 | ||
Christopher Ives | Non-dualism and Soteriology in Whitehead, Nishida, and Tanabe: A Response to James Fredericks | 128-138 | |||
NS22-2 | 1989 | Peter Bishop | Jung, Pure Land Buddhism and Psychological Faith | Articles | 1-13 |
Winston L. King | Buddhist Self-World Theory and Buddhist Ethics | 14-26 | |||
Jay C. Rochelle | Letting Go Buddhist & Christian Models | 27-47 | |||
Thomas Dean | Masao Abe's Zen and Western Thought | 48-77 | |||
Robert Aitken | Wu-mên Kuan, Case 11, Chao-chou and the Hermits | Translation | 78-84 | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (5) (Sokkō-roku kaien fusetsu) |
85-104 | |||
Hirose Takashi | Sprinklings | Views and Reviews | 105-119 | ||
Jan Van Bragt | Buddhism Made Plain: An Introduction to Christians by Antony Fernando | Book Reviews | 120-123 | ||
Bhikkhu Pāsādika | Was ist der Weg : er liegt vor deinen Augen, Zen-Meditation in japanischen Gaerten by Rudolf Seitz | 123-126 | |||
Yamamoto Seisaku | The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitarō by R. E. Carter | 126-129 | |||
John R. McRae | The Pratform Sutra in Religious and Cultural Perspective | Notes | 130-135 | ||
Tokiwa Gishin | Yamada Mumon Roshi,1900-1988 | 136-144 | |||
NS23-1 | 1990 | Daisetz T. Suzuki | Shin Buddhism (3) | Articles | 1-9 |
Graham Parkes | The Transmutation of Emotion in Rinzai Zen and Nietzsche | 10-25 | |||
Steve Odin | The Middle Way of Emptiness in Modern Japanese Philosophy and the Zen Oxherding Pictures | 26-44 | |||
Robert Aitken | The Dragon Who Never Sleeps: Verses for Zen Buddhist Practice | 45-55 | |||
Stephen Kaplan | A Holographic Alternative to a Traditional Yogācāra Simile: An Analysis of Vasubandhu's Trisvabhāva Doctrine | 56-78 | |||
Thomas Dean | Masao Abe on Zen and Western Thought (II): First Order Issues | 79-113 | |||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (6) (Sokkō-roku kaien fusetsu) | Translation | 114-137 | ||
George J. Tanabe, Jr. | The Major Writings of Nichiren Daishonin | Book Reviews | 138-141 | ||
Hee-Jin Kim | Dōgen's Manuals of Zen Meditation by Carl Bielefeldt | 141-146 | |||
Peter Schneider | The Marathon Monks of Mount Hiei by John Stevens | 146-148 | |||
Willa Jane Tanabe | The Art of Zen: Paintings and Calligraphy by Japanese Monks 1600-1925 by Stephen Addiss | 148-150 | |||
James W. Heisig | La naturaleza de Buda (Shobogenzo) by Dōgen translated and edited by Felix E. Prieto | 150-151 | |||
Robert Aitken | Remembering Yamada Kōun Rōshi | Notes | 152-154 | ||
NS23-2 | 1990 | Nishitani Keiji | Religious-Philosophical Existence in Buddhism | Articles | 1-17 |
Ueda Shizuteru | Freedom and Language in Meister Eckhart and Zen Buddhism, Part 1 | 18-59 | |||
Steven Heine | The Flower Blossoms ‘Without Why’: Beyond the Heidegger-Kuki Dialogue on Contemplative Language | 60-86 | |||
John Steffney | Conflict, the Unconscious and Psychotherapeutic Method in Freud and Zen Buddhism | 87-105 | |||
Dennis Hirota | On Attaining the Settled Mind: Anjinketsujōshō, Part 1 | Translation | 106-121 | ||
Frederick Franck | On the Criteria of Being Human | Views and Reviews | 122-135 | ||
Kadowaki Kakichi | Father Hugo Lasalle,1898-1990 | Notes (Obituary) | 136-138 | ||
NS24-1 | 1991 | Nishitani Keiji | A Buddhist Voice in the Demythologizing Debate | Articles | 1-27 |
Alex Naughton | Buddhist Omniscience | 28-51 | |||
Ueda Shizuteru | Freedom and Language in Meister Eckhart and Zen Buddhism, Part 2 | 52-80 | |||
Dennis Hirota | On Attaining the Settled Mind: Anjinketsujōshō, Part 2 | Translation | 81-96 | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (7) (Sokkō-roku kaien fusetsu) | 97-122 | |||
Joan Stambaugh | Imaginary Dialogue between Heidegger and a Buddhist with Aplogies for Possible Implausibilities of the Personalities | Views and Reviews | 123-134 | ||
Hubert Durt) | Foundatiions of T'ien-t'ai Philosophy : The Flowering of the Two Truths Theory in Chinese Buddhism by Paul L. Swanson | Book Reviews | 135-139 | ||
Taigen Dan Leighton | Book of Serenity Translated by Thomas Cleary |
140-143 | |||
Bhikkhu Pāsādika | Meister Bankei, Die Zen-Lehre vom Ungeborenen: Leben und Lehre des grossen japanischen Zen-Meisters Bankei Eitaku (1622-1693), aus den japanischen Quellen herausgegeben edited and translated by Norman Waddell |
143-146 | |||
Teijō R. Munnich | Shōbōgenzō-zuimonki, Dōgen Zen and Shikantaza: An Introduction to Zazen by Okumura Shōhaku | 147-149 | |||
NS24-2 | 1991 | Nagao Gadjin | The Buddha's Life as Parable for Later Buddhist Thought | Articles | 1-32 |
Stephen Morris | Beyond Christianity: Transcendentalism and Zen | 33-68 | |||
James H. Austin | Zen and the Brain: The Construction and Dissolution of the Self | 69-97 | |||
Janine A. Sawada | “No Eye: A Word to the Wise”: Teshima Toan's Commentary on Ikkyū's Mizu Kagami | Translation | 98-122 | ||
William R. LaFleur | Poetry and Risk: Ideology's Edge in Dōgen and Tamekane | Review Article | 123-140 | ||
Mark L. Blum | The Dawn of Chinese Pure Land Buddhist Doctrine by Kenneth K. Tanaka | Book Reviews | 141-143 | ||
Paul Swanson | Buddha Nature by Sallie B. King | 144-146 | |||
Alex Naughton | The Origins of Indian Psychology by N. Ross Reat | 147-148 | |||
Abe Masao | Nishitani Keiji,1900-1990 | Notes (Obituary) | 149-152 | ||
NS25-1 | 1992 | Ueda Shizuteru | My Teacher | Articles | 1-7 |
John Maraldo | Practice, Samādhi, Realization: Three Innovative Interpretations by Nishitani Keiji | 8-20 | |||
Richard J. DeMartino | Some Thoughts on the Thought of Nishitani Keiji | 21-27 | |||
Jan Van Bragt | Nishitani the Prophet | 28-50 | |||
Robert E. Carter | Discontinuity in Time | Reminiscence | 70-73 | ||
Hakan Eilert | The Man of the Circle: A Table Talk-1984 | 74-78 | |||
Dora Fischer-Barnicol | Movements | 79-83 | |||
Frederick Franck | In Memoriam | 84-85 | |||
James W. Heisig | Dirty Water, Clear Thinking | 85-91 | |||
Horio Tsutomu | The Zen Practice of Nishitani Keiji | 92-96 | |||
Kajitani Sūnin Rōshi | Layman Keisei Nishitani | 97-98 | |||
Mutō Kazuo | A Man of the Universe | 99-100 | |||
Ōhashi Ryōsuke | A Small Fish Swallows a Large Fish | 101-102 | |||
Ōkochi Ryōgi | A Tenacious Power of Thinking | 103-104 | |||
Graham Parkes | “A citizen of the cosmos? ー ridiculous!” | 105-108 | |||
Sasaki Jōshū | Nishitani Keiji the Person | 109-111 | |||
Sasaki Tōru | Talks on the Shōbōgenzō | 112-113 | |||
Eberhard Scheiffele | “Sitting on a High, Bare Mountain Peak Overlooking a Wide Vista” | 114-124 | |||
Shimomura Toratarō | Anecdotes that Now Seem Ancient | 125-127 | |||
Takeuchi Yoshinori | The Spirit of Poverty | 128-129 | |||
Notto R. Thelle | “The Flower Blooms on the Cliff's Edge” | 130-136 | |||
Tsujimura Kōichi | Thinking of Life | 137-138 | |||
Ueda Yoshifumi | Reminiscence | 139-141 | |||
Hans Waldenfels | Remembering Sensei | 142-146 | |||
Yagi Seiichi | Words that Remain in the Heart | 147-148 | |||
Yusa Michiko | The Eternal is the Transient is the Eternal: “A flower blooms and the whole world arises” | 149-154 | |||
Outline Chronology | Notes | 155-158 | |||
Nishitani Keiji | Translations into Western languages | 159-163 | |||
NS25-2 | 1992 | Winston L. King | Is There a Buddhist Ethic for the Modern World? | Articles | 1-13 |
Ōmine Akira | The Genealogy of Sorrow: Japanese View of Life and Death | 14-29 | |||
Burton Watson | Buddhist Poet-Priests of the T'ang | 30-58 | |||
Ueda Shizuteru | The Place of Man in the Noh Play | 59-88 | |||
Stephen Morris | Buddhism and Christianity: The Common Ground. A Study of the Radical Theologies of Meister Eckhart and Abe Masao |
89-118 | |||
Paul B. Watt | Sermons on the Precepts and Monastic Life by the Shingon Vinaya Master Jiun | Translation | 119-128 | ||
Hubert Durt | Les Doctrines de l'École Japonaise Tendai au Debut du IXe Siècle by Jean-Nöel Robert | Book Reviews | 129-132 | ||
Joan Stambaugh | A Study of Dōgen by Masao Abe | 133-136 | |||
Ruben L. F. Habito | The Religious Philosophy of Nishitani Keiji: Encounter with Emptiness edited by Taitetsu Unno The Religious Philosophy of Tanabe Hajime: The Metanoetic Imperative edited by Taitetsu Unno and James W. Heisig |
137-143 | |||
James K. Morton | Cultivating the Empty Field: The Silent Illumination of the Zen Master Hongzhi tranlated by Taigen Daniel Leighton with Yi Wu |
144-148 | |||
Hori Sōgen | Kobori Nanrei,1918-1992 | Notes (Obituary) | 149-152 | ||
NS26-1 | 1993 | Yanagi Sōetsu | Myōkōnin Osono | Articles | 1-9 |
Eric J. Ziolkowski | The Literary Bearing of Chicago's 1893 World's Parliament of Religions | 10-25 | |||
Abe Masao | Zen and Buddhism | 26-49 | |||
Dennis Hirota | Shinran's View of Language: A Buddhist Hermeneutics of Faith (Part One) | 50-93 | |||
Klaus Otte | The Kyoto Philosopher's Call “Ad Fontes” - Asian Humanism | Reminiscence | 94-100 | ||
John G. Rudy | Engaging the Void: Emerson's Essay on Experience and the Zen Experience of Emptiness | Views and Reviews | 101-125 | ||
Frederick Franck | A Crash Course in Radical Buddhism | 126-131 | |||
Yusa Michiko | The Self-Overcoming of Nihilism by Nishitani Keiji translated by Graham Parkes and Setsuko Aihara | Book Reviews | 132-134 | ||
Sakurabe Hajime | Studies in the Literature of the Great Vehicle edited by Luis O. Gomez and Jonathan A. Silk | 135-137 | |||
Jamie Hubbard | Once Upon a Future Time by Jan Nattier | 138-146 | |||
Robert Kritzer | Existence and Enlightenment in the Laṅkāvatāra-sūtra by Florin Giripescu Sutton | 147-154 | |||
NS26-2 | 1993 | D. T. Suzuki | Kiyozawa's Living Presence | Articles | 1-10 |
J. W. de Jong | The Beginnings of Buddhism | 11-30 | |||
Urs App | “Dun 頓”: A Chinese Concept as a Key to “Mysticism” in East and West | 31-72 | |||
Abe Masao | A Report on the 1993 Parliament of World's Religions | 73-75 | |||
Abe Masao | Two Types of Unity and Religious Pluralism | 76-85 | |||
Donald W. Mitchell | Unity and Ultimate Reality: A Response to Masao Abe | 86-90 | |||
Dennis Hirota | Shinran's View of Lanuage: A Buddhist Hermeneutics of Faith (Part Two) | 91-130 | |||
W. S. Yokoyama | Two Addresses by Shaku Sōen | Translation | 131-133 | ||
D.T. Suzuki | “The Law of Cause and Effect, as Taught by Buddha.” | 134-137 | |||
W. S. Yokoyama | “Reflections on an American Journey.” | 138-148 | |||
Elizabeth Kenney | Flowing Traces: Buddhism in the literary and Visual Arts of Japan. edited by James H. Sanford et al. | Book Reviews | 149-155 | ||
Robert Kritzer | Tibetan Buddhism: Reason and Revelation. edited by Steven D. Goodman and Ronald M. Davidson In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. edited by Janet Gyatso |
156-162 | |||
NS27-1 | 1994 | D. T. Suzuki | Zen Hyakudai: One Hundred Zen Topics (Part Four) | Articles | 1-9 |
Ueda Shizuteru | The Practice of Zen | 10-29 | |||
Mark L. Blum | Pure Land Buddhism as an Alternative Mārga | 30-77 | |||
D.T. Suzuki and Soga Ryōjin |
Dialogue: Zen and Shin | 78-95 | |||
N. A. Waddell | A Chronological Biography of Zen Priest Hakuin: Hakuin Ōsho Nempu | Translation | 96-155 | ||
Mark L. Blum | An Index to Asanga's Mahāyāna -samgraha. edited by Gadjin M. Nagano | Book Reviews | 156-158 | ||
Elizabeth Kenney | The Manuscripts of Nanatsu-dera: A Recently Discovered Treasyre-House in Downtown Nagoya. By Ochiai Toshinori | 158-162 | |||
NS27-2 | 1994 | Abe Masao | Suffering in the Light of Our Time, Our Time in the Light of Suffering | Articles | 1-13 |
Winston L. King | Engaged Buddhism: Past, Present, Future | 14-29 | |||
John T. Brinkman | The Simplicity of Dōgen | 30-52 | |||
Robert F. Rhodes | Shin Buddhist Attitudes towards the Kami: From Shinran to Rennyo | 53-80 | |||
Norman Waddell | A Chronological Biography of Zen priest Hakuin: (Hakuin Ōsho Nempu), Part 2. | Translation | 81-129 | ||
James L. Fredericks | The Far Side of Nothingness: Reading Mitchell's Spirituality and Emptiness | Views and Reviews | 130-139 | ||
Donald W. Mitchell | A Response to James Freadericks | 140-144 | |||
Kurethara S. Bose | The Transformation of the Self in Mahāyāna Buddhism | 145-156 | |||
Leslie S. Kawamura | Religion & Society in Modern Japan: Selected Readings. edited by Mark R. Mullins, et al. | Book Reviews | 157-168 | ||
NS28-1 | 1995 | D. T. Suzuki | Reflection on the Pure Land | Articles | 1-16 |
Joan Stambaugh | Trancendence | 17-28 | |||
Ueda Shizuteru | Nishida's Thought | 29-47 | |||
Paul Harrison | Searching for the Origins of the Mahāyāna: What Are We Looking For? | 48-69 | |||
Urs App | Treatise on No-Mind: A Chan Text from Dunhuang | Translation | 70-107 | ||
James Dobbins | Women's Birth in Pure Land as Women: Intimations from the Letters of Eshinni | Views and Reviews | 108-122 | ||
W. S. Yokoyama | Two Thinkers on Shin: Selections from the Writings of Soga Ryōjin and Kaneko Daiei | 123-154 | |||
J. W. de Jong | Four Volumes in the BDK English Tripitaka | Book Reviews | 155-161 | ||
John S. Yokota | Rediscovering the West: An Inquiry into Nothingness and Relatedness. by Stephen C. Rowe | 162-163 | |||
Robert Aitken | The Essential Teachings of Zen Master Hakuin: A Translation of the Sokkō-roku Kaian-fusetsu. by Norman Waddell | 163-164 | |||
Patricia J. Fister | Lotus Moon: The Poetry of the Buddhist Nun Rengetsu. translated by John Stevens | 165-166 | |||
NS28-2 | 1995 | Abe Masao | The Logic of Absolute Nothingness, As Expounded by Nishida Kitarō | Articles | 167-175 |
Ueda Shizuteru | he Difficulty of Undestanding Nishida's Philosophy | 175-182 | |||
John C. Maraldo | The Ploblem of World Culture: Towards an Appropriation of Nishida's Philosophy of Nation and Culture | 183-197 | |||
James W. Heisig | Tanabe's Logic of the Specific and the Critique of the Gloval Village | 198-224 | |||
D.T. Suzuki | My Friend Nishida Kitarō | 225-230 | |||
Dennis Hirota | Nishida's “Gutoku Shinran.” | 231-244 | |||
Nishida Kitarō | “The Retirement Speech of a Certain Professor” | Views and Reviews | 245-247 | ||
John T. Brinkman | The Simplicity of Nichiren | 248-264 | |||
Frederick Franck | Response to Joan Stambaugh's “Transcendence” | 265-272 | |||
David Loy | Is Zen Buddhism? | 273-286 | |||
Michiko Yusa | Reflections on Nishida Studies | 287-296 | |||
Nishida Kitarō in Translation: Primary Sources in Western Languages | Chronological List of Works Translated |
297-302 | |||
J. W. de Jong | The Lotus Sutra. translated by Burton Watson | Book Reviews | 303-304 | ||
J. W. de Jong | Hōbōgirin Buddhist Dictionary vol. 7 | 304-307 | |||
J. W. de Jong | BDK English Tripitaka 10-1 | 307-309 | |||
James L. Fredericks | Buddhism and Interfaith Dialogue by Masao Abe | 310-311 | |||
NS29-1 | 1996 | Nishitani Keiji | The Problem of Anjin in Zen (I) | Articles | 1-32 |
Fujita Kōtatsu | The Origin of the Pure Land | 33-51 | |||
Christopher Nugent | Satori in St. John of the Cross | 52-65 | |||
BockJa Kim | Buddhist Enlightement and Hegelian Teleology: The Dialectic of the Means and End of Enlightenment | 66-84 | |||
Kurethara S. Bose | The Theoretical Foundations of Zen Buddhism | Views and Reviews | 85-98 | ||
Paul L. Swanson | Absolute Nothingness and Emptiness in Nishitani Keiji: An Essay from the Perspective of Classical Buddhist Thought | 99-108 | |||
Kirita Kiyohide | Young D. T. Suzuki's Views on Society | 109-133 | |||
Frederick Franck | Mysticism: Buddhist and Christian by Paul Mommaers & Jan Van Bragt | Book Reviews | 134-138 | ||
Robert W. Adams | Rude Awakenings: Zen, the Kyoto School, & The Question of Nationalism e ditied by James W. Heisig and John C. Maraldo | 138-141 | |||
Ruben L. F. Habito | Buddhist Spirituality: Indian, Southeast Asian, Tibetan, Early Chinese editied by Takeuchi Yoshinori | 141-146 | |||
Richard Gardner | Japan in Traditional and Postmodern Perspectives e ditied by Charles Wei-hsum Fu and Steven Heine | 147-151 | |||
NS29-2 | 1996 | Takeuchi Yoshinori | The Fundamental Problem of Shinran' s Thought (Part I) | Articles | 153-158 |
Douglas Mikkelson | On Entering the Religious Life: A Dilemma, A Catholic Response, A Zen Response | 159-171 | |||
Ueda Shizuteru | Sōseki and Buddhism: Reflections on His Later Works (Part I) | 172-206 | |||
Ui Hakuju | The Nembutsu Zen of the Disciples of the Fifth Patriarch | 207-238 | |||
Victor Sōgen hori | The Study of Buddhist Monastic Practice: Reflections on Robert Buswell's The Zen Monastic Experience | Views and Reviews | 239-261 | ||
Henk Barendregt | Mysticism and Beyond. Buddhist Phenomenology (Part II) | 262-287 | |||
Sakurabe Hajime | Studies in Abhidharma Literature and the Origin of Buddhist Philosophical Systems by Erich Frauwallner | Book Reviews | 288-291 | ||
Tim Pallis | The Zen Eye: A Collection of Zen Talks by Sōkei-an edited by Mary Farkas | 291-297 | |||
Robert F. Rodes | The Great Calming and Contemplation: A Study and Annotated Translation of the First Chapter of Chih-i’s Mo-ho Chih-kuan by Neal Donner and Daniel B. Stevenson |
298-301 | |||
NS30-1 | 1997 | Michael Finkenthal | Coincidentia Oppositorum and Love, Nishida Kitarō. With an Introduction | Articles | 1-12 |
Robert H. Paslick | From Nothingness to Nothingness: The Nature and Destiny | 13-31 | |||
Ueda Shizuteru | Sōseki and Buddhism: Reflections on His Later Works (II) | 32-52 | |||
Urs App | St. Francis Xavier's Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 1: Before the Arrival in Japan, 1547-1549) |
53-78 | |||
Sasaki Shizuka | A Study on the Origin of Mahāyāna Buddhism | 79-113 | |||
Joseph S. O' Leary | The Significanse of John Keenan's Mahāyāna Theology | Views and Reviews | 114-132 | ||
Galen Amstutz | Shinran and Authority in Buddhism | 133-146 | |||
Nobuhiko Abe | The Social Self in Zen and American Pragmatism by Steve Odin | Book Reviews | 147-151 | ||
Shigenori Nagatomo | Watsuji Tetsurō's Rinrigaku: Ethics in Japan by Watsuji Tetsurō. translated by Yamamoto Seisaku and Robert E. Carter | 152-158 | |||
NS30-2 | 1997 | Abe Masao | Ethics and Social Responsibility in Buddhism | Articles | 161-172 |
Judith Snodgrass | The Deployment of Western Philosophy in Meiji Buddhist Revival | 173-198 | |||
William S. Cobb | The Game of Go: An Unexpected Path to Enlightenment | 199-213 | |||
Urs App | St. Francis Xavier's Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 2: From Kagoshima to Yamaguchi,1549-1551) |
214-244 | |||
Taitetsu Unno | The Past as a Problem of the Presant: Zen, the Kyoto School, and Nationalism | Views and Reviews | 245-266 | ||
Gregory Gibbs | Understanding Shinran and the Burden of Traditional Dogmatics | 267-286 | |||
Frederick Franck | Upāya: Stratagems of the Great Compassion | 287-293 | |||
John Ross Carter | Interpreting Amida: History and Orientalism in the Study of Pure Land Buddhism by Galen Amstutz | Book Reviews | 294-298 | ||
Robert F. Rodes | Madhyāmika Thought in China by Ming-Wood Liu | 298-300 | |||
David R. Loy | Religious Pluralism and Christian Truth by Joseph Stephen O'leary | 300-308 | |||
Taigen Dan Leighton | Transmission of Light: Zen in the Art of Enlightenment by Zen Master Keizan translated by Thomas Cleary The Record of Transmitting the Light: Zen Master Keizan's Denkōroku translated by Francis H. Cook |
308-314 | |||
NS31-1 | 1998 | Kaneko Daiei | Rennyo the Restorer (I) | Articles | 1-11 |
Abe Masao | Faith and Self-Awakening: A Search for the Category Coverring All Religious Life | 12-24 | |||
James A. Ryan | Zen and Analytical Philosophy | 25-39 | |||
Urs App | Francis Xavier's Discovery of Japanese Buddhism (III), A Chapter in the European Discovery of Buddhism (Part 3: From Yamaguchi to India 1551-1552) |
40-71 | |||
Jeff Shore | True Sitting: A Discussion with Hisamatsu Shin'ichi | Dialogue | 72-84 | ||
Kim BockJa | Ontology without Axiology? A Review of Masao Abe's Account of the Problem of Good & Evil from a Western Philosophical Perspective |
Views and Reviews | 85-108 | ||
Richard A. Gardner | Matters of Life and Deth: The Midding Way as a New Buddhist Humanism? | Review Article | 109-124 | ||
James Fredericks | Zen and Comparative Studies by Masao Abe | Book Reviews | 125-127 | ||
James Robson | The Scripture of the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism by Stephen F. Teiser | 127-134 | |||
Joan Stambaugh | Shōbōgenzō-uji-Être-temps-Being-time by Eidō Shimano Rōshi, and Charles Vacher, ed. and trans. | 135-137 | |||
Jan Van Bragt | Simplicity: A Distinctive Quality of Japanese Spirituality by John T. Brinkman | 137-139 | |||
John P. Keenan) | Hybrid Theology (A Response) | 139-149 | |||
Liu Ming-Wood | Response to Robert F. Rhodes's Review of Madhyamaka Thought in China | 149-152 | |||
NS31-2 | 1998 | Daisetz T. Suzuki | Basic Thoughts Underlying Eastern Ethical and Social Practice (1962) | Articles | 153-178 |
Matteo Cestari | The Knowing Body: Nishida's Philosophy of Active Intuition (Kōiteki chokkan) | 179-208 | |||
Kaneko Daiei | Rennyo the Restorer, Part 2 | 209-218 | |||
Richard DeMartino and Kenneth Kramer |
Perspectives on Self-Emptying: A Zen-Catholic Dialogue between Richard J. DeMartino and Kenneth P. Kramer | Dialogue | 219-244 | ||
Nabata Takashi (Introduction) W. S. Yokoyama ( Translation) |
The Legacy of Rennyo Shōnin: Rennyo Shōnin Itokuki | Translation | 245-262 | ||
Judith Snodgrass | Retrieving the Past? A Consideration of Texts, APPENDIX: Shaku Sōyen, "Arbitration Instead of War" | Views and Reviews | 263-270 | ||
William S.Cobb | Nishida on the Freedom of the will | 271-277 | |||
Joseph S. O'Leary | The Hermeneutics of Critical Buddhism | 278-294 | |||
Jeff Shore | Abe Masao's Legacy: Awakening to Reality through the Death of the Ego and Providing Spiritual Ground for the Modern World |
295-307 |
Volume-no. | Year | Author [ Translator ] [ Reviewer ] |
Title | Category | Page no. |
NS32-1 | 2000 | Luis O. Gomez | Buddhism as a Religion of Hope: Observation on the "Logic" of a Doctrine and its Foundational Myth | Article | 1-21 |
Robert F. Rhodes | Imagining Hell: Genshin's Vision of the Buddhist Hell as found in the Ōjōyōshū | 22-55 | |||
Trent Collier | Time and Self: Religious Awakening in Dōgen and Shinran | 56-84 | |||
Gregory Schopen | The Good Monk and his Money in a Buddhist Monasticism of "The Mahāyāna Period" | 85-105 | |||
Soga Ryōjin, trans. by Jan Van Bragt | Shinran's View of Buddhist History | Translation | 106-129 | ||
With an introduction by Yasutomi Shin'ya | |||||
Dennis Hargiss | Awakening to the High / Returning to the Low: The Pilgrim's Ideal in Bashō's Oku no Hosomichi | Views & Reviews | 13-156 | ||
Enomoto Fumio | The Discovery of "the Oldest Buddhist Manuscripts" | Review Article | 157-166 | ||
Donald W. Mitchell | Joseph A. Bracken, S.J., The Divine Matrix: Creativity as Link between East and West | Book Review | 167-171 | ||
Shobha Rani Dash | Karma Lekshe Tsomo (Editor), Buddhist Women Across Cultures: Realizations | 171-174 | |||
Robert F. Rhodes | Kevin Trainor, Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition | 174-178 | |||
Robert E. Carter, Jeff Shore (Rejoinder) | "Better Wrong Than Sloppy" | Corrspondence | 179-182 | ||
Obituary (Dr. J. W. de Jong) | Obituary | 182-182 | |||
NS32-2 | 2000 | Gregory Schopen | The Mahāyana and the Middle Period in Indian Buddhism: Through a Chinese Looking-glass | Article | 1-25 |
Lambert Schmithausen | Buddhism and the Ethics of Nature : Some Remarks | 26-78 | |||
Florin Deleanu | Buddhist 'Ethology' in the Pāli Canon: Between Symbol and Observation | 79-127 | |||
Ian Harris | Magician as Environmentalist: Fertility Elements in South and Southeast Asian Buddhism | 128-156 | |||
Soga Ryōjin, trans. by Jan Van Bragt | A Savior on Earth: The Meaning of Dharmākara Bodhisattva's Advent | Translation | 157-169 | ||
David Landis Barnhill | Of Bashōs and Buddhisms | Views & Reviews | 170-201 | ||
Ruben L. F. Habito | Jacqueline I. Stone, Original Enlightenment and the Transformation of Medieval Japanese Buddhism | Book Review | 202-207 | ||
Jin Young Park | Charles Muller, trans., The Sūtra of Perfect Enlightenment: Korean Buddhism's Guide to Meditation | 207-213 | |||
NS33-1 | 2001 | Dennis Hirota | SYMPOSIUM: Reading The Collected Works of Shinran Preface | Article | 1-4 |
John Keenan | SYMPOSIUM: Shinran's Neglect of Emptiness | 5-15 | |||
Thomas P. Kasulis | SYMPOSIUM: Shin Buddhist Ethics in Our Postmodern Age of Mappō | 16-37 | |||
Dennis Hirota | SYMPOSIUM: On Recent Readings of Shinran | 38-55 | |||
Robert F. Rhodes | Seeking the Pure Land in Heian Japan: The Practices of the Monks of the Nijūgo Zammai-e | 56-79 | |||
Henry Simoni-Wastila | Buddhist Thought and Particularity: Thurman and Abe on a Nondualistic Middle Way | 80-102 | |||
Aramaki Noritoshi | A Buddhist Student's Comment on Dr. H. Simoni-Wastila's Paper | Comment | 103-105 | ||
Cathy Cantwell | Reflections on Ecological Ethics and the Tibetan Earth Ritual | Views & Reviews | 106-127 | ||
Yamabe Nobuyoshi | Internal Desire and the External World: An Approach to Environmental Problems from a Buddhist Perspective | 128-143 | |||
Jonathan A. Silk | Contribution to the Study of the Philosophical Vocabulary of Mahāyāna Buddhism | Reviews Article | 144-168 | ||
Nelson Foster | Norman A. Waddell, Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin | Book Review | 169-174 | ||
John Ross Carter | James L. Fredericks, Faith Among Faiths: Christian Theology and Non-Christian Religions | 174-181 | |||
Tom J. F. Tillemans | Jonathan A. Silk, ed., Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao |
181-185 | |||
NS33-2 | 2001 | D. T. Suzuki | Notes and Fragments | 1-11 | |
FEATURE: Japanese Buddhism and Social Ethics Editors' Note | Note | 12-14 | |||
Protect the Dharma, Protect the Country: Buddhist War Responsibility and Social Ethics | Article | 15-34 | |||
Ama Toshimaro | Towards a Shin Buddhist Social Ethics | 35-53 | |||
Takagi Kenmyō | (Appendix) | 54-61 | |||
(Translated by RobertF.Rhodes) | My Socialism | ||||
Yanagida Seizan (Translated and introduced by Urs App) |
Passion for Zen: Two Talks at the San Francisco Zen Center | 62-96 | |||
Dale S. Wright | The 'Thought of Enlightenment' in Fa-tsang's Hua-yen Buddhism | Views and Reviews | 97-106 | ||
Gregory Gibbs | Reverence and Reality | 107-121 | |||
David R. Loy | A New Holy War against Evil? A Buddhist Response | 122-128 | |||
Hagiwara Takao | Japan and the West in D. T. Suzuki's Nostalgic Double Journeys | 129-151 | |||
Robert Kritzer | P.S. Jaini, Collected Papers on Buddhist Studies | Book Review | 152-156 | ||
Sybil Anne Thornton | Brian D. Ruppert, Jewel in the Ashes: Buddha Relics and Power in Early Medieval Japan | 156-159 | |||
NS34-1 | 2002 | William S. Waldron | Buddhist Steps to an Ecology of Mind: Thinking about 'Thoughts without a Thinker' | Article | 1-52 |
Douglas K. Mikkelson | The Cardinal Virtues of the Bodhisattva in Dōgen's Shōbōgenzō Zuimonki | 53-78 | |||
Translated by Norman Waddell | Hakuin's Yasenkanna | Translation | 79-119 | ||
Ishikawa Rikizan (Introduced and Translated by William Bodiford ) | Colloquial Transcriptions as Sources for Understanding Zen in Japan | Views and Reviews | 120-142 | ||
Victor Sōgen Hori | Steven Heine, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan | Book Review | 143-146 | ||
Sarah Horton | Mikael S. Adolphson, The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan | 147-148 | |||
Robert F. Rhodes | Mark L. Blum, The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyōnen's Jōdo Hōmon Genrushō |
149 | |||
NS34-2 | 2002 | John B. Cobb, Jr. | A Buddhist-Christian Critique of Neo-Liberal Economics | Articles | 1-15 |
Keibo Oiwa | Slowing Down to Life: Revisiting Schumacher on Religion and Economics | 16-24 | |||
Ama Toshimaro | Shin Buddhism and Economic Ethics | 25-50 | |||
Andrew Skilton | State or Statement?: Samādhi in Some Early Mahāyāna Sūtras | 51-93 | |||
Jacob N. Kinnard | On Buddhist 'Bibliolaters': Representing and Worshiping the Book in Medieval Indian Buddhism | 94-116 | |||
Takemura Makio | Zen and Pure Land: An Important Aspect of D.T. Suzuki's Interpretation of Buddhism | 117-141 | |||
Bret W. Davis | Introducing the Kyoto School as World Philosophy: Reflections on James W. Heisig's Philosophers of Nothingness | Review Article | 142-170 | ||
James Mark Shields | Robert E. Carter, Encounter with Enlightenment: A Study of Japanese Ethics | Book Review | 171-176 | ||
Sean Duke | Allan Hunt Badiner, ed., Mindfulness in the Marketplace: Compassionate Responses to Consumerism | 176-180 | |||
NS35-1&2 | 2003 | Alfred Bloom | Kiyozawa Manshi and the Revitalization of Buddhism | Articles | 1-5 |
Hashimoto Mineo | Two Models of the Modernization of Japanese Buddhism: Kiyozawa Manshi and D. T. Suzuki | 6-41 | |||
Fujita Msakatsu | Kiyozawa Manshi and Nishida Kitarō | 42-56 | |||
Mark L. Blum | Truth in Need: Kiyozawa Manshi and Soren Kierkegaard | 57-101 | |||
Yasutomi Shin'ya | The Way of Introspection: Kiyozawa Manshi's Methodology | 102-114 | |||
Paul Harrison | Mediums and Messages: Reflections on the Production of Mahāyāna Sūtra | 115-151 | |||
Rhi Juhyung | Early Mahāyāna and Gandhāran Buddhism: An Assessment of the Visual Evidence | 152-202 | |||
Aramaki Noritoshi | Towards a New Working Hypothesis on the Origin of Mahāyāna Buddhism | 203-218 | |||
Gereon Kopf | Neither Dogma nor Institution : Nishida on the Role of Religion | Translation | 219-240 | ||
Robert F. Rhodes | Paul Groner, Ryogen and Mt.Hiei: Japanese Tendai in the Tenth Century | Book Review | 241-243 | ||
Peter Skilling | John Clifford Holt, Jacob N. Kinnard, Jonathan S. Walters, eds., Constituting Communities : Theravada Buddhism and the Religious Cultures of South and Southeast Asia |
244-247 | |||
NS36-1&2 | 2004 | Trevor Murphy | The Leprosy Relief Work of Tsunawaki Ryūmyō | Articles | 3-30 |
Hishiki Masaharu | The Life and Thought of Ogasawa Noboru | 31-39 | |||
Kajiwara Keiichi | Buddhism and Hansen's Disease | 40-45 | |||
Georgios T. Halkias | Tibetan Buddhism Registered : A Catalogue from the Imperial Court of 'Phang Thang | 46-105 | |||
Gerard Clinton Godart | Tracing the Circle of Truth : Inoue Enryō on the History of Philosophy and Buddhism | 106-133 | |||
Demetrios Th. Vassiliades | Greeks and Buddhism : Historical Contacts in the Development of a Universal Religion | 134-183 | |||
Sasaki Shizuka | A Problem in the Re-establishment of the Bhikkunī Sangha in Modern Theravada Buddhism | 184-191 | |||
Albert Stunkard | Suzuki Daisetz : An Appreciation | 192-228 | |||
Robert F. Rhodes | Richard K. Payne and Kenneth K. Tanaka eds. , Approaching the Land of Bliss : Religious Praxis in the Cult of Amitābha | Book Review | 229-232 | ||
Elisabetta Porcu | Judith Snodgrass, Presenting Japanese Buddhism to the West :Orientalism, Occidentalism and the Columbian Exposition | 232-236 | |||
Takahashi Kōichi | Robert Krizer, Vasubandhu and the Yogācārabhūmi :Yogācāra Elements in the Abhidharmakośabhāṣya | 236-242 | |||
NS37-1&2 | 2005 | Michel Mohr | Feature: BUDDHIST AND NON-BUDDHIST TRENDS TOWARDS RELIGIOUS UNITY IN MEIJI JAPAN Introduction | Articles | 1-7 |
Sueki Fumihiko | Building a Platform for Academic Buddhist Studies : Murakami Senshō | 8-27 | |||
Okada Masahiko | Revitalization versus Unification : A Comparison of the Ideas of Inoue Enryō and Murakami Senshō | 28-38 | |||
John S. LoBreglio | Uniting Buddhism : The Varieties of Tsūbukkyō in Meiji-Taishō Japan and the Case of Takada Dōken | 39-76 | |||
Michel Mohr | Murakami Senshō : In Search of the Fundamental Unity of Buddhism | 77-134 | |||
Yamaguchi Aki | Awakening to a Universalist Perspective : The Unitarian Influence on Religious Reform in Japan | 135-159 | |||
Ryan Ward | Against Buddhist Unity : Murakami Senshō and his Sectarian Critics | 160-194 | |||
Kenneth K. Tanaka | The "Latter Days of the Law" Ideology among Chinese Pure Land Buddhist Proponents : The Case of Tao-ch'o and Ching-ying Hui-yuan |
195-204 | |||
Ama Michihiro | Shifting Subjectivity in the Translation of Shinranfs Texts | 205-221 | |||
Suraj A. Pandit | Late Hinayana Buddhism and the Translation to Mahāyāna : A Study of the Early Buddhist Samgha and the Buddha Figures at Kanheri |
222-234 | |||
Moriyama Shin'ya | The Gate of Praise in Vasubandhu's Sukhavativyuhopadesa | 235-253 | |||
James W. Heisig | Approaching the Ueda Shizuteru Collection | Review Article | 254-274 | ||
Galen Amstutz | Mark L. Blum and Shin'ya Yasutomi eds., Rennyo and the Roots of Modern Japanese Buddhism | Book Review | 275-283 | ||
Ben Brose | Steven Heine and Dale S. Wright eds., Zen Classics : Formative Texts in the History of Zen Buddhism | 284-293 | |||
NS38-1&2 | 2007 | D. T. Suzuki | The Life of a Certain Person | Articles | 3-7 |
Ueda Shizuteru | Outwardly, Be Open; Inwardly, Be Deep | 8-40 | |||
Thomas P. Kasulis | Reading D. T. Suzuki Today | 41-57 | |||
Moriya Tomoe | “A Note from A Rural Town in America” :The Young Suzuki Daisetsu and the Significance of Religious Experience | 58-68 | |||
Ama Toshimaro | An Outline of Natsume Sōseki’s Meian (Light and Darkness) | 69-70 | |||
Valdo H. Viglielmo | Sōseki’s Meian Revisited: A Fresh Look at a Modern Classic | 71-90 | |||
Nishitani Keiji | On Natsume Sōseki’s Light and Darkness | 91-111 | |||
Ama Toshimaro | The Eyes of Pure Objectiveness: Natsume Sōseki’s Search for the Way | 112-144 | |||
Mizukawa Takao | Natsume Sōseki and Shin Buddhism | 145-179 | |||
Domingos de Sousa | Shinjin and Faith: A Comparison of Shinran and Kierkegaard | Views & Reviews | 180-202 | ||
Jundō Gregory Gibbs | Enduing Themes in Contemporary Pure Land Thought | 203-219 | |||
Ugo Dessi | Japanese Temple Buddhism: Worldliness in a Religion of Renunciationby Stephen G. Covell | Book Reviews | 220-222 | ||
Sybille Höhe | Encountering the Dharma: Daisaku Ikeda, Soka Gakkai, | 223-225 | |||
And the Globalization of Buddhist Humanism by Richard Hughes Seager | |||||
Elisabetta Porcu | Zen in Brazil: The Quest for Cosmopolitan Modernity by Cristina Rocha | 226-229 | |||
Angela F. Howard | Chinese Steles: Pre-Buddhist and Buddhist Use of a Symbolic Form by Dorothy C. Wong | 284-293 | |||
Hiraoka Satoshi | A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra by Jan Nattier | 233-236 | |||
Michael Conway | Discourse and Ideology in Medieval Japanese Buddhism edited by Richard K. Payne and Taigen Dan Leighton |
237-242 | |||
Christopher Ives | In Memoriam Abe Masao (1915-2006) | Obituary | 243 | ||
NS39-1 | 2008 | Robert F. Rhodes | Feature: Developments of Nara Buddhism in Kamakura Japan (I) Introduction | Articles | 1-10 |
James L. Ford | Jōkei and Kannon : Defending Buddhist Pluralism in Medieval Japan | 11-28 | |||
David Quinter | Emulation and Erasure: Eison, Ninshō, and the Gyōki Cult | 29-60 | |||
Kemmyō Taira Satō, Translated in Collaboration with Thomas Kirchner |
D. T. Suzuki and the Question of War | 61-120 | |||
Terao Kazuyoshi | On Buddhism by Nishitani Keiji | Book Reviews | 121-125 | ||
Jessica L. Main | Ethics and Society in Contemporary Shin Buddhism by Ugo Dessi | 125-132 | |||
Hase Shōtō | Jan Van Bragt (1928-2007) | Obituary | 133-138 | ||
NS39-2 | 2008 | Michael Pye | Suzuki Daisetsu's View of Buddhism and the Encounter between Eastern and Western Thought | Articles | 1-10 |
Mark L. Blum | Standing Alone in the Faith of Non-Obedience: Suzuki Daisetsu and Pure Land Buddhism | 25-62 | |||
Suzuki Daisetsu | The Prospects for Buddhism in Europe and America | 69-78 | |||
Suzuki Daisetsu | The International Mission of Mahayana Buddhism | 79-94 | |||
Matsuo Kenji | The Life of Eizon | 95-124 | |||
Minowa Kenryō | The Movement for the Revival of the Precepts by the Ritsu School in Medieval Japan | 125-158 | |||
David G. Lanoue | The Haiku Mind: Issa and Pure Land Buddhism | Views and Reviews | 159-176 | ||
Wayne S. Yokoyama | Alfred Bloom, The Essential Shinran: A Buddhist Path of True Entrusting | Book Reviews | 177-179 | ||
Elizabeth Tinsley | Philip L. Nicoloff, Sacred Kōyasan: A Pilgrimage to the Mountain Temple of Saint Kōbō Daishi and the Great Sun Buddha | 180-185 | |||
NS40-1&2 | 2009 | Gerhard Marcel Martin | Love, Hate, Compassion: A Buddhist-Christian Depth Psychological Dialogue | Articles | 1-10 |
Bart Dessein | The Mahāsāṃghikas and the Origin of Mahayana Buddhism: Evidence Provided in the Abhidharmamahāvibhāṣāśāstra | 25-62 | |||
Ann Heirman | Speech is Silver, Silence is Golden? Speech and Silence in the Buddhist Saṃgha |
63-92 | |||
Alfred Bloom | Sharing the Dharma: An Overview of Shin Propagation in the West | 93-106 | |||
Ricardo Mário Gonçalves | The South American Mission of the Shinshū Ōtani-ha and its Contribution to Buddhism in Brazil | 107-120 | |||
Ama Michihiro | Rethinking Kaikyō (Overseas Propagation of Japanese Buddhism): Integrating Perspectives from Both Sides | 121-138 | |||
Chen Jidong | The Transmission of the Jōdō Shinshū Doctrine to China: The Discovery of "Nanjingyu Shuojiao" and its Significance | 139-150 | |||
Matsumoto Ikuko | On the Significance Today of the Religious Practice of Ōta Kakumin | 151-174 | |||
Michel Mohr | Cutting through Desire: Dokuan Genkō’s Odes on the Nine Perceptions of Foulness | Translation | 175-216 | ||
James Baskind | Zen Ritual: Studies of Zen Buddhist Theory in Practice Steven Heine and Dale S. Wright, eds., |
Book Reviews | 217-224 | ||
Matsumura Junko | Reiko Ohnuma, Head, Eyes, Flesh, and Blood: Giving Away the Body in Indian Buddhist Literature | 225-227 | |||
Alicia R. East | Dorothy C. Wong with Eric M. Field, eds., Hōryūji Reconsidered |
228-230 | |||
Wamae Muriuki | Jérôme Ducor, Shinran: Un réformateur bouddhiste dans le Japon médiéval Jérôme Ducor, Terre pure, Zen et autorité: La Dispute de l’ère Jôô et la Réfutation du Mémorandum sur des contradictions de la foi par Ryônyo du Honganji |
231-237 | |||
Melanie Coughlin | Victor Sōgen Hori and Melissa Anne-Marie Curley, eds., Neglected Themes & Hidden Variations |
238-249 |
Volume-no. | Year | Author [ Translator ] [ Reviewer ] |
Title | Category | Page no. |
NS41-1 | 2010 | Mark Allon | New Evidence for Mahayana in Early Gandhāra | Articles | 1-22 |
and Richard Salomon | |||||
Ingo Strauch | More Missing Pieces of Early Pure Land Buddhism: New Evidence for Akṣobhya and Abhirati in an Early Mahayana Sutra from Gandhāra |
23-66 | |||
Burton Watson | The Diamond Sutra | Translation | 67-100 | ||
Galen Amstutz | Kiyozawa in Concord: A Historian Looks Again at Shin Buddhism in America | Lecture | 101-150 | ||
Nancy Stalker | Elisabetta Porcu, Pure Land Buddhism in Modern Japanese Culture | Book Reviews | 151-154 | ||
James Baskind | Ruth Fuller Sasaki, trans. and Thomas Yūhō Kirchner, ed., The Record of Linji | 154-157 | |||
NS41-2 | 2010 | Peter Skilling | Scriptural Authenticity and the Śrāvaka Schools: An Essay towards an Indian Perspective | Articles | 1-48 |
Bart Dessein | The Abhidharma School in China and the Chinese Version of Upaśānta's Abhidharmahrdayasūtra |
49-70 | |||
Matsuo Kenji | Death and Buddhism in the Japanese Middle Ages: From the Standpoint of the Official Monks/"Secluded" Monks Paradigm of Japanese Buddhism |
71-96 | |||
Brian Daizen Victoria | The "Negative Side" of D. T. Suzuki's Relationship to War | 97-138 | |||
Kemmyō Taira Satō in Collaboration with Thomas Kirchner |
Brian Victoria and the Question of Scholarship | 139-166 | |||
Robert F. Rhodes | Stephen F. Teiser and Jacqueline I. Stone, ed. Readings of the Lotus Sūtra |
Book Reviews | 167-170 | ||
Nancy Stalker | Christopher Ives. Imperial-Way Zen:@Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics |
171-174 | |||
NS42-1 | 2011 | Hayashi Makoto | Japanese Buddhism and its Modern Reconfiguration Introduction |
Articles | 1-8 |
Nishimura Ryō | The Intellectual Development of the Cult of Śākyamuni: What is "Modern" about the Proposition that the Buddha Did Not Preach the Mahayana? |
9-30 | |||
Hikino Kyōsuke | "Hōnen" and "Shinran" in Early Modern Jōdo Shinshū | 31-54 | |||
Tanigawa Yutaka | No Separation, No Clashes: An Aspect of Buddhism and Education in the Meiji Period | 55-74 | |||
Orian Klautau | (Re)inventing "Japanese Buddhism": Sectarian Reconfiguration and Historical Writing in Meiji Japan |
75-100 | |||
Tōzuihen, James Baskind | A Daoist Immortal Among Zen Monks: Chen Tuan, Yinyuan Longqi, Emperor Reigen and the Obaku Text | 100-130 | |||
Jeong Yeongsik | On the Practice and Prospect of Gongan Seon in Modern Korean Buddhism: Focused on its Relation with Vipissana Meditation |
Views and Reviews | 131-150 | ||
Esben Andreasen | Chinese Buddhism Today: Impressions | 151-174 | |||
Alexander Wynne | Steven Collins. Nirvana: Concept, Imagery, Narrative | Book Reviews | 175-182 | ||
Galen Amstutz | Najima Junji. Yume to Jōdokyō: Zendō, Chikō, Kūya,Genshin, Hōnen, Shinran, Ippen no yume bunseki | 183-187 | |||
NS42-2 | 2011 | James C. Dobbins | Commemorative Lecture The Many Faces of Shinran: Images from D. T. Suzuki and The Eastern Buddhist |
Articles | 1-24 |
Yasutomi Shin'ya and Itō Emyō | Commemorative Lecture Responses | 25-36 | |||
Yasutomi Shin'ya | Problems and Possibilities for Research into the Kyōgyōshinshō Editor's Introduction | 37-46 | |||
Fujimoto Masafumi | On the Significance of Shinran's Holographic Version of the Kyōgyōshinshō in English Translation | 47-60 | |||
Kaku Takeshi | The Work of Self-Attestation: The Problems and Possibilities of a Structural Understanding of the Kyōgyōshinshō | 61-82 | |||
Nobutsuka Tomomichi | The Ultimate Consummation of Mahayana Buddhism: From Birth in the Pure Land to the Path to Complete Nirvana | 83-102 | |||
Hase Shōtō | The Problem of Merit Transference and the Kyōgyōshinshō | 103-114 | |||
Pham Thi Thu Giang | The Clerical Marriage Problem in Early Meiji Buddhism | 115-142 | |||
Bret W. Davis | Nothingness and (not or) the Individual: Reflections on Robert Wilkinson's Nishida and Western Philosophy | Review Article | 143-156 | ||
Jeff Wilson | Michihiro Ama. Immigrants to the Pure Land: The Modernization, Acculturation, and Globalization of Shin Buddhism, 1898-1941 |
Book Reviews | 157-161 | ||
Rongdao Lai | Beata Grant. Eminent Nuns:Women Chan Masters of Seventeenth-Century China | 162-164 | |||
Shimazu Eshō | Kenneth Tanaka. Pure Land Buddhism: Historical Development and Contemporary Manifestation | 165-169 | |||
NS43-1&2 | 2012 | Hayashi Makoto | Feature: Modernity and Buddhism Guest Editor's Preface |
Articles | 1-6 |
Sueki Fumihiko | Introduction to the Symposium on Modernity and Buddhism | 7-23 | |||
Donald S. Lopez | Burnouf and the Birth of Buddhist Studies | 25-34 | |||
Thomas A. Tweed | Tracing Modernity's Flows: Buddhist Currents in the Pacific World | 35-56 | |||
Chen Jidong | The Other as Reflected in Sino-Japanese Buddhism: Through the Prism of Modernity | 57-79 | |||
Judith M. Snodgrass | Japan’s Contribution to Modern Global Buddhism: The World’s Parliament of Religions Revisited | 81-102 | |||
Yoshinaga Shin’ichi | After Olcott Left: Theosophy and “New Buddhists” at the Turn of the Century | 103-132 | |||
Hayashi Makoto | General Education and the Modernization of Japanese Buddhism | 133-152 | |||
Ōtani Eiichi | A Comparative Analysis of Buddhist Nationalism in Asia | 153-179 | |||
Je Jum-suk | The Modernity of Japanese Buddhism and Colonial Korea: The Jōdoshū Wakō Kyōen as a Case Study | 181-203 | |||
David L. McMahan | The Enchanted Secular: Buddhism and the Emergence of Transtraditional “Spirituality” | 205-223 | |||
Galen Amstutz | Sexual Trangression in Shinran’s Dream | 225-269 | |||
Jessica Starling | Domestic Religion in Late Edo Period Sermons for Temple Wives | 271-297 | |||
Melanie Coughlin | Bret W. Davis, Brian Schroeder, and Jason M. Wirth, eds. Japanese and Continental Philosophy: Conversations with the Kyoto School. Bloomington and Indianapolis: Indiana University Press, 2010. |
Book Reviews | 299-304 | ||
Lin Peiying | Christoph Anderl, ed. Zen Buddhist Rhetoric in China, Korea, and Japan. Leiden: Brill, 2011. | 304-307 | |||
NS44-1 | 2013 | Lidu Yi | Art, Ritual, and Patron: Examining an Unknown Buddhist Cave in Shanxi | Articles | 1-26 |
Gábor Kósa | Buddhist Monsters in the Chinese Manichaean Hymnscroll and the Guanyin Chapter of the Lotus Sutra | 27-76 | |||
Achim Bayer | From Transference to Transformation: Levels of Understanding in Tibetan Ars Moriendi | 77-96 | |||
Ueba Akio | The Life of Kyōnyo and the Foundation of Higashi Honganji | 97-120 | |||
James H. Austin | Avian Zen | Views and Reviews | 121-132 | ||
Jeff Schroeder | Jason Ānanda Josephson, The Invention of Religion in Japan | Book Reviews | 133-138 | ||
Melissa Anne-Marie Curley | Kemmyo Taira Sato, Great Living: In the Pure Encounter Between Master and Disciple | 139-142 | |||
W. S. Yokoyama | Mark L. Blum and Robert F. Rhodes, eds. Cultivating Spirituality: A Modern Shin Buddhist Anthology | 143-150 | |||
NS44-2 | 2013 | Jessica L. Main and Rongdao Lai |
Introduction: Reformulating "Socially Engaged Buddhism" as an Analytical Category | 1-34 | |
Ji Zhe | Zhao Puchu and His Renjian Buddhism | 35-59 | |||
C. Julia Huang | Buddhism and its Trust Networks between Taiwan, Malaysia, and the United States | 59-76 | |||
Hakamata Toshihide Shun’ei |
From a Disconnected Society to an Interconnected Society | 77-94 | |||
Kory Goldberg | Pilgrimage Reoriented: Buddhist Discipline, Virtue, and Altruism in Bodhgayā | 95-120 | |||
Sheng Kai | On the Veneration of the Four Sacred Buddhist Mountains of China | 121-143 | |||
Reviewed by Lindsey DeWitt |
Chün-fang Yü, Passing the Light: The Incense Light Community and Buddhist Nuns in Contemporary Taiwan | Book Reviews | 145-150 | ||
Reviewed by John Paraskevopoulos |
Gregory G. Gibbs, Becoming Buddhist, Becoming Buddhas, Liberating All Beings | 150-155 | |||
Reviewed by Thomas Plant |
John Ross Carter, In the Company of Friends: Exploring Faith and Understanding with Buddhists and Christians | 155-159 | |||
Takasaki Jikidō (1926-2013) |
Obituaries | 161-165 | |||
Itō Emyō (1932-2013) |
165 | ||||
Richard DeMartino, Jr. (1922-2013) |
166 | ||||
NS45-1&2 | 2014 | Feature: Transmission and Legitimation in Buddhist Traditions | |||
Michael Pye | Introduction: Selecting the Past and Transmitting the Truth | Articles | 1 | ||
Max Deeg | Chinese Buddhists in Search of Authenticity in the Dharma | 11 | |||
Paul Groner | The Eastward Flow of Buddhism and its Waterspouts, Springs, and Countercurrents: Ordination and Precepts |
23 | |||
Yamakawa Aki | Five Dharma Transmission Robes at the Zen Temple Tōfukuji | 47 | |||
Elizabeth Tinsley | Indirect Transmission in Shingon Buddhism: Notes on the Henmyōin Oracle | 77 | |||
Michael Conway | The Creation of Tradition as an Exercise in Doctrinal Classification: Shinran's Forging of the Seven Shin Patriarchs |
113 | |||
Richard D. McBride II | The Complex Origins of the Vinaya in Korean Buddhism | 151 | |||
Ja-rang Lee | The Significance of the Four-Part Vinaya for Contemporary Korean Buddhism with Reference to the Chogye Order |
179 | |||
Justin Thomas McDaniel | Feature: Thai Manuscripts across the Globe Reading Siamese Buddhist Manuscripts in Ireland |
213 | |||
Shimizu Yōhei | The Siamese/Thai Buddhist Manuscript Collection at Otani University | 233 | |||
Ueda Shizuteru (translated and introduced by Victor Forte and Michiaki Nakano) |
Seimei, Sei, and Inochi: Three Japanese Concepts of Life | Translations | 253-274 | ||
Hase Shōtō (translated and introduced by Michael Conway) |
Faith and Inochi as Infinite Life | 275 | |||
Reviewed by Ōmi Toshihiro |
Michel Mohr, Buddhism, Unitarianism, and the Meiji Competition for Universality |
Book Reviews | 299-304 | ||
Reviewed by Michael Pye |
Kevin Gray Carr, Plotting the Prince: Shotoku Cults and the Mapping of Medieval Japanese Buddhism |
304 | |||
Reviewed by Monika Kiss |
John K. Nelson, Experimental Buddhism: Innovation and Activism inContemporary Japan |
306 | |||
NS46-1 | 2015 | Frontispiece: Illustration of the Pastoral Bodhisattva Feature: Buddhism and Christianity in Dialogue |
|||
Michael Pye | Introduction: Contributions to Dialogue | 1 | |||
Inoue Takami, Alan Race et al. |
Buddhist-Christian Roundtable Discussion | 5 | |||
James L. Fredericks and Noriaki Ito |
Suffering, Liberation, and Fraternity: A Buddhist-Christian Dialogue | 33 | |||
Gerhard Marcel Martin, Kadowaki Ken, and Kigoshi Yasushi |
Symposium: Pure Land Faith—Christian Faith | 43 | |||
Joseph S. O’Leary | Nonduality in the Vimlakīrti-nirdeśa: A Theological Reflection | 63 | |||
Achim Bayer | Emptiness and Liberation in the Pure Land: A Reconsideration of the Views of A sanga and Wonhyo | Article | 79 | ||
Ronald S. Green and Chanju Mun |
Kūkai’s Epitaph for Master Huiguo: An Introduction and Translation | Translation | 139 | ||
Mican Auerback | Hwansoo Ilmee Kim Empire of the Dharma: Korean and Japanese Buddhism, 1877-1912 |
Book Reviews | 165 | ||
Michael Pye | Jose Kuruvachira The Philosophical and Theological Aspects of Interreligious Dialogue: A Catholic Perspective |
171 | |||
Michael Pye | Ernest M. Valea Buddhist-Christian Dialogue as Theological Exchange: An Orthodox Contribution to Comparative Theological |
175 | |||
Michael Pye | James Baskind and Richard Bowring, eds The Myōtei Dialogues: A Japanese Christian Critique of Native of Native Traditions |
179 | |||
Kirita kiyohide (1941-2016) | Obituaries | 185 | |||
Miyuki Mokusen (1928-2016) | 186 | ||||
Yasutomi Shin’ya (1944-2017) | Announcement | 191 | |||
NS46-2 | 2015 | Frontispiece: Relief Sculpture of Śākymuni Buddha | |||
Seunghak Koh | The Huayan Philosophers Fazang and Li Tongxuan on the “Six Marks” and the “Sphere of Edification” | Articles | 1 | ||
Angela F. Howard | On “Art in the Dark” and Meditation in Central Asian Buddhist Caves | 19 | |||
Sumi Lee | Redefining the “Dharma Characteristics School” in East Asian Yogācāra Buddhism | 41 | |||
Hiromi Habata | The City of Nirvāna: Conceptions of Nirvāna with Special Reference to the Central Asian Tradition | 61 | |||
James Austin | A Plop! Heard “’Round the World” | Views and Reviews | 85 | ||
Max Deeg | John Kieschnick and Meir Shahar, eds India in the Chinese Imagination: Myth, Religion, and Thought |
Book Reviews | 117 | ||
Thomas Siebert | Christoph Kleine Der Buddhismus des Reinen Landes |
127 | |||
Michael Pye | Ole Holten Pind and Esben Andreasen Theravada-buddhismen: Introduktion og tekster |
129 | |||
Vladimir Uspensky | Peter Schwieger The Dalai Lama and the Emperor of China: A Political History of the Tibetan Institution of Reincarnation |
131 | |||
Yasutomi Shin'ya (1944-2017) | Obituary | 139 | |||
NS47-1 | 2016 | Frontispiece: Painting of Water-moon Avalokiteśvara | |||
Richard D. McBride II and Insung Cho |
Shifting Contexts of Faith: The Cult of Maitreya in Middle and Late Silla | Articles | 1 | ||
Kang Soyon | The Moon Reflected in the Water: The Miraculous Response of Avalokiteśvara in “Water-moon Avalokiteśvara Paintings” of the Goryeo Dynasty |
29 | |||
Fan Muyou | A Reexamination of the Influence of Kumārajīva’s Thought on His Translation of the Vimalakīrtinirdeśa | 57 | |||
George A. Keyworth | Zen and the “Hero’s March Spell” of the Shoulengyan jing | 81 | |||
Peggy Morgan | Jeffrey Samuels, Justin Thomas McDaniel, and Mark Michael Rowe, eds. Figures of Buddhist Modernity in Asia |
Book Reviews | 121 | ||
Michael Pye | Paul Trafford. Thursday’s Lotus: The Life and Work of Fuengsin Trafford | 123 | |||
Takashi Yoshida | Akiko Takenaka. Yasukuni Shrine: History, Memory, and Japan's Unending Postwar | 124 | |||
Alexander K. Smith | Ulrich Timme Kragh. Tibetan Yoga and Mysticism: A Textual Study of the Yogas of Nāropa and Mahāmudrā Meditation in the Medieval Tradition of Dags po |
129 | |||
A Tribute to Professor Luis O. Gómez (1943-2017) | Obituary | 133 | |||
NS47-2 | 2016 | Feature: Commemorating the FiFtieth anniversary oF the Passing oF suzuki Daisetsu | |||
Sueki Fumihiko | Reading D. T. Suzuki with a Focus on His Notion of "Person" | Articles | 1 | ||
Yasutomi Shin'ya | Personal Reflections on Suzuki Daisetsu’s Nihonteki Reisei | 27 | |||
Victor Sōgen Hori | D. T. Suzuki and the Invention of Tradition | 41 | |||
Stefan Grace | The Political Context of D. T. Suzuki’s Early Life | 83 | |||
John Breen | “Reflections on D. T. Suzuki: Commemorating the Fiftieth Anniversary of His Death,” December 5–6, 2016, Nichibunken, Kyoto |
101 | |||
Rainer Schulzer | Soteriological Pragmatism and Psychotherapy: The Buddhist Concept of “Means” in the Writings of the Modern Buddhist Philosopher Inoue Enryō |
107 | |||
Nishida and Tanabe (Romaric Jannel) |
James W. Heisig. Much Ado About Nothingness: Essays on | Book Reviews | 124 | ||
(Robert F. Rhodes) | Jacqueline L. Stone. Right Thoughts at the Last Moment: Buddhism and Deathbed Practices in Early Medieval Japan |
125 | |||
(Alexander K. Smith) | Maho Iuchi. An Early Text on the History of Rwa sgreng Monastery: The rGyal ba’i dben gnas rwa sgreng gi bshad pa nyi ma’i ’od zer of ’Brom shes rab me lce |
132 | |||
(Michael Pye) | Zwanzigsten Jahrhundert in Indonesien: Strömungen, Verwerfungen und Aushandlungen der „Agama Buddha (di) Indonesia“ |
133 | |||
BOOKS RECEIVED | 137 | ||||
NS48-1 | 2017 | Feature: Francophone Buddhist studies | Articles | ||
Michael Pye | Introduction | 1 | |||
lyanaga Nobumi | A History of the Hobogirin: Dictionnaire encyclopedique du bouddhisme d’après les sources chinoises et japonaises | 7 | |||
Constantin Regamey | The Question of Primitive Buddhism in the Closing Works of Stanislaw Schayer | 23 | |||
Frédéric Girard | Émile Guimet, the History of Religions, and Japanese Buddhism | 49 | |||
Emile Ouimet, Shima}i Mokurai, Akamatsu Ren}o, and Atsumi Kaien |
A Nineteenth-Century Dialogue in the Hall of Flying Clouds | 111 | |||
Jer6me Ducor | Pure Land Sources in French | 137 | |||
James L. Fredericks | A Hermeneutics of Grace: Henri de Lubac’s Reception of Honen and Shinran | 159 | |||
(James L. Fredericks) | Perry Schmidt-Leukel, ed. Buddhist-Christian Relations in Asia | Book Reviews | 177 | ||
(Michael Pye) | Gaétan Rappo. Rhetoriques de l'heresie dans le Japon medieval et moderne: Le moine Monkan (1278-1357) et sa reputation posthume |
179 | |||
BOOKS RECEIVED | 183 | ||||
NS48-2 | 2017 | Eric M Greene | The Dust Contemplation: A Study and Translation of a Newly Discovered Chinese Yogac a Meditation Treatise from the Haneda Dunhuang Manuscripts of the Kyo-U Library |
Articles | 1 |
He Huanhuan | Whence Came the Name "Kuiji" Instead of Just "Ji"? | 51 | |||
Lim Young-ae | The Two Bodhisattva Reliefs of Sokkuram Grotto: Identifying the Figures ofMafijusri and Samantabhadra | 69 | |||
Boudew n Walraven | Korean Buddhist Practice as Seen in a Nineteenth-Century Rosary Print | 93 | |||
Esben Andreasen | "A Day Without Work is a Day Without Food": New Developments in Chinese Buddhism | Report | 123 | ||
(Alexander K. Smith) | Berthe Jansen. The Monastery Rules: Buddhist Monastic Organization in Pre-Modern Tibet |
Book Reviews | 139 | ||
(Tanaka Jun'ichi) | John C. Maraldo. Japanese Philosophy in the Making 1: Crossing Paths with Nishida |
141 | |||
Tsunoda Yuichi | Jan Van Bragt. A Soga Ryojin Reader | 150 | |||
(Jeff Schroeder) | Paul B. Watt. Demythologizing Pure Land Buddhism: Yasuda R in and the Shin Buddhist Tradition |
154 | |||
(Michael Pye) | Anna Andreeva. Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan | 159 | |||
Kanpu Bret W Davis | Where Did He Go? Ueda Shizuteru Sensei's Last Lesson | Obituary | 163 | ||
BOOKS RECEIVED | 169 | ||||
NS49-1&2 | Pei-ying Lin | Introduction: Bendable Buddhist Law | Articles | 1 | |
Hiromi Habata | Did the Bodhisattva-Vinaya Exist? The Situation of the Bodhisattva Precepts in India before Their Systematization |
13 | |||
T. H. Barrett | Precepts, Vaccinations, and Demons: How Did Chinese Laypeople Perceive the Bodhisattva Precepts? |
25 | |||
Sangyop Lee | The Bodhisattva Prātimokṣa of the Youposai wu jie weiyi jing:Its Textual Provenance and Historical Significance | 39 | |||
Pei-ying Lin | Bodhidharma Lineages and Bodhisattva Precepts in the Ninth Century | 81 | |||
Paul Groner | Annen’s Interpretation of the Tendai Ordination: Its Background and Later Influence |
103 | |||
Dermott J. Walsh | Paradigms of Practice: The Nature of the Precepts in Eisai’s Zen | 129 | |||
Jan-Ulrich Sobisch | “Compassionate Killing” Revisited: The Making and Unmaking of the Killing Bodhisattva | 147 | |||
William M. Bodiford | Anraku Ritsu: Genealogies of the Tendai Vinaya Revival in Early Modern Japan | 181 | |||
Saitō Takanobu | The Perfect and Sudden Precepts in the Jōdoshū | 211 | |||
John W. M. Krummel | Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History |
REVIEW ARTICLES | 231 | ||
Galen Amstutz | How Progressive is Pure Land Buddhism? A Review of Melissa Anne-Marie Curley’s Pure Land, Real World: Modern Buddhism, Japanese Leftists, and the Utopian Imagination |
249 | |||
(Robert F. Rhodes) | Terai Ryōsen. Tendai endonkai shisō no seiritsu to tenkai | BOOK REVIEWS | 259 | ||
(Romaric Jannel ) | Nishida Kitarō. Translated by Jacynthe Tremblay. La Détermination du néant marquée par l’autoéveil |
264 | |||
Robert F. Rhodes | Japanese Books on Buddhism Published in 2019 | JAPANESE BOOKS ON BUDDHISM | 269 | ||
BOOKS RECEIVED | 289 |
Vol | Year | Author |
Title |
NS01-1 | 1965 | 1921 and 1965 | |
Daisetz T. Suzuki | On The Hekigan Roku (“Blue Cliff Records”) | ||
Shin'ichi Hisamatsu | Zen: Its Meaning for Modern Civilization | ||
Daiei Kaneko | The Meaning of Salvation in the Doctrine of Pure Land Buddhism | ||
Ryōjin Soga | Dharmākara Bodhisattva | ||
Keiji Nishitani | Science and Zen | ||
Masao Abe | Christianity and the Encounter of the World Religions | ||
D. T. Suzuki | A Histry of Zen Buddhism by Heinrich Dumoulin | ||
Hiroshi Sakamoto | Zen in Westlicher Sicht by Ernest Benz | ||
D.T.Suzuki, Shojun Bando |
Reginald Horace Blyth,1898-1964 | ||
Shojun Bando | John Ronald Brinkley,1887-1964 | ||
Shojun Bando | Ryusaku Tsunoda,1877-1964 | ||
NS01-2 | 1966 | Keiji Nishitani | The Awakening of Self in Buddhism |
Daisetz T. Suzuki | The Hekigan Roku “Case Two” | ||
Shin'ichi Hisamatsu | On Zen Art | ||
Susumu Yamaguchi | The Concept of the Pure Land in Nāgārjuna's Doctrine | ||
Preliminary Remarks by Keiji Nishitani Martin Heidegger |
Two Addresses: Ansprache zum Heimatabend and Über Abraham a Santa Clara | ||
Christmas Humphreys | Some Observations on Zen Buddhism for the West | ||
Teresina R. Haven | Gotama's Early Psychological Experimentation | ||
Winston L. King | East-West Religious Communication | ||
Shōjun Bandō | Japanese-English Buddhist Dictionary (Daitō Publishing Company 1965) | ||
Senryū Mano (trans. by Yushu Ota) |
Eon Kenkyū (Studies on Hui-Yüan), ed. by Eiichi Kimura | ||
Kōichi Tsujimura | Die Gottesgeburt in der Seele und der Durchbruch zur Gottheit. Von Shizuteru Ueda | ||
Hajime Sakurabe | Madhyāntavibhāga-Bhāṣa: A Buddhist Philosophical Treatise Edited for the First Time from a Sanskrit Manuscript by Gajin M. Nagao |
||
Hajime Sakurabe | Sukhāvatīvyūha ed. by Atsuuji Ashikaga | ||
Masao Abe | In Memory of Dr. Paul Tillich | ||
Hajime Sakurabe | A Brief Survey of Buddhist Studies in Post-War Japan | ||
NS02-1 | 1967 | ||
Thomas Merton | D. T. Suzuki: The Man and His Work | ||
Charles A. Moore | Suzuki: The Man and the Scholar | ||
Herbert Read | Suzuki: Zen and Art | ||
Shin'ichi Hisamatsu | Mondō: At the Death of a “Great-Death-Man” | ||
Hiroshi Sakamoto | A Unique Interpreter of Zen | ||
Masao Abe | Zen and Compassion | ||
Richard Demartino | On My First Coming to Meet Dr. D. T. Suzuki | ||
Somei Tsuji | The Man of Zen | ||
Zyoiti Suetuna | In the Field of Kegon | ||
Paul J. Braisted | Sensei and Friend | ||
Edward Conze | A Personal Tribute | ||
Erich Fromm | Memories of Dr. D. T. Suzuki | ||
Akihisa Kondō | The Stone Bridge of Jōshū | ||
Sōhaku Kobori | The Enlightened Thought | ||
Ernst Bentz | In Memoriam | ||
Shōkin Furuta | Daisetz T. Suzuki | ||
Alan Watts | The “Mind-less” Scholar | ||
Charles Morris | A Tribute | ||
Wilhelm Gundert | A Sower of Seeds | ||
Shōjun Bandō | D. T. Suzuki's Life in La Salle | ||
Ryōjin Soga | n Memory of Dr. D. T. Suzuki | ||
Daiei Kaneko | Reminiscences of D. T. Suzuki | ||
Huston Smith | D. T. Suzuki: Some Memories | ||
Heinrich Dumoulin, S. J. |
Meetings with Daisetz Suzuki | ||
Zenkei Shibayama | The Tark of the Flower | ||
Kōshō Ōtani | In Memory of D. T. Suzuki | ||
Ryōichirō Narahara | Suzuki, the Teacher | ||
Bernard Leach | Suzuki Daisetz | ||
Karl Fredrik Almqvist | In Memoriam | ||
Eva Van Hoboken | The Smile | ||
John C. H. Wu | My Reminiscences | ||
Jeannette Speiden Griggs | Recollections 1950 to 1961 | ||
Douglas V. Steere | A Travel Letter | ||
Richard A. Gard | To Dr. Daisetz Teitrō Suzuki | ||
Margaret J. Rioch | Memories of Dr. Daisetz Suzuki | ||
Jikai Fujiyoshi | Daisetz Suzuki and Shin'ichi Hisamatsu | ||
A. W. Sadler | In Remembrance of D. T. Suzuki | ||
Lunsford P. Yandell | Death: The Moon Sailing | ||
Chronology: D. T. Suzuki | |||
Bibliography: D. T. Suzuki | |||
NS02-2 | 1969 | Yūkei Matsunaga | Tāntric Buddhism and Shingon Buddhism |
Masao Abe | God, Emptiness, and the True Self | ||
Harold L. Parsons | The Value of Gautama Buddha for the Modern World | ||
Keiji Nishitani | On the I-Thou Relation in Zen Buddhism | ||
N. A. Waddell | A Selection from the Ts'ai Kên T'an (Vegetable-Root Discourses) | ||
Kōshirō Tamaki | An Evaluation of Dr. Suzuki | ||
D. H. Bishop | Buddhist and Western Views of the Self | ||
Robert Aitken, and Jack Austin |
Replies to Mr. Christmas Humphreys | ||
Irmgard Schloegl | My Memory of Ruth Fuller Sasaki | ||
NS03-1 | 1970 | Keiji Nishitani | The Personal and the Impersonal in Religion |
Kitarō Nishida | Towards a Philosophy of Religion with the Concept of Pre-Established Harmony as Guide | ||
Margaret H. Dornish | Aspects of D. T. Suzuki's Early Interpretations of Buddhism and Zen | ||
Martha Boyer & Jikai Fujiyoshi |
Omizutori, One of Japan's Oldest Buddhist Ceremonies | ||
A. W. Sadler | Engaku-ji and Kenchō-ji: Reflections on the Social Morphology of Two Kamakura Temples | ||
A Dialogue between D. T. Suzuki & Rev. T. N. Callaway | |||
Tōrei Enji, trans. by Sōhaku Kobori and Norman Waddell |
The Life of Shidō Munan Zenji | ||
William Johnston S. F. | Buddhists and Chiristians meet | ||
Archie J. Bahm | How can Buddhism Become A Universal Religion? | ||
Kenneth K. Inada | Emptiness : A Study in Religious Meaning by Frederick J. Streng | ||
Mitsuyoshi Saigusa | Nāgārjuna's Philosophy by K. Venkata Ramanan | ||
N. A. Waddell | Zen Painting by Yasuichi Awakawa | ||
J. S. Edgren | In the Tracks of Buddhism by Frithjof Schuon | ||
Shōjun Bandō | On Indian Mahāyāna Buddhism by D. T. Suzuki | ||
NS03-2 | 1970 | Suzuki Daisetz | Self the Unattainable |
Hisamatsu Shin'ichi | The Nature of Sadō Culture | ||
Allan A. Andrews | Nembutsu in the Chinese Pure Land Tradition | ||
Stanley Romaine Hopper | The “Eclipse of God” and Existential Mistrust | ||
Nishitani Keiji | The Personal and the Impersonal in Religion (concluded) | ||
Shidō Munan Zenji trans. by Kobori Sōhaku & Norman A . Waddell |
Sokushin-ki | ||
John Blofeld | The Northern Frontiers of the Buddhist World | ||
Bandō Shōjun | Travels in Mongolia | ||
Dana R. Fraser | Zen Diary Viewed by a Student of Rinzai Zen | ||
Winston L. King | A Rejoinder to Professor Bahm | ||
Sakamoto Hiroshi & Nagasaki Hōjun | Thirty Years of Buddhist Studies by Edward Conze | ||
Kajiyama Yūichi | Studien zum Mahāprajñāpāramitā (upadeśa) śāstra by Saigusa Mitsuyoshi | ||
Kenneth K. Inada | Early Mādhyamika in India and China by Richard H. Robinson | ||
The Complete Works of Suzuki Daisetz | |||
NS04-1 | 1971 | Editorial (50th Anniversary Special Edition 1921-1971) | |
Suzuki Daisetz | What is the “I”? | ||
Abe Masao | Dōgen on Buddha Nature | ||
Bandō Shōjun | Shinran's Indebtedness to T‘an-luan | ||
Watsuji Tetsurō translated by Hirano Umeyo |
Japanese Literary Arts and Buddhist Philosophy | ||
Shidō Munan Zenji trans. by Kobori Sōhaku |
Sokushin-ki (II) | ||
trans. by Norman Waddell and Abe Masao |
Dōgen's Bendōwa, Translated with Introduction | ||
Thomas J. J. Altizer | A Response to Stanley Romaine Hopper | ||
Maurice Friedman | Dialectical Faith Versus Dialogical Trust | ||
Gabriel Vahanian | The Radical Otherness of God | ||
Mori Sodō | K. N. Jayatilleke, 1920-1970 | ||
Bandō Shōjun | Nagai Makoto, 1881-1970 | ||
Kajiyama Yūichi | Richard Hugh Robinson, 1926-1970 | ||
Bandō Shōjun | The Buddhist Religion : A Historical Introduction by Richard H. Robinson | ||
NS04-2 | 1971 | Suzuki Daisetz (Posthumous) |
Infinite Light |
Nishitani Keiji trans. by Yamamoto Seisaku |
Nihilism and Śūnyatā | ||
Allan A. Andrews | The Essentials of Salvation: A Study of Genshin's Ōjōyōshū | ||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part One) | ||
Norman Waddell and Abe Masao |
“One Bright Pearl,” Dōgen's Shōbōgenzō Ikka Myōju | ||
Shidō Munan Zenji trans. by Kobori Sōhaku |
Sokushin-ki (concluded) | ||
Suzuki Daisetz (“Drugs andBuddhism” : A Symposium) |
Religion and Drugs | ||
Alan Watts (“Drugs and Buddhism” : A Symposium) |
“Ordinary Mind is the Way” | ||
Ray Jordan (“Drugs and Buddhism” : A Symposium) |
Phychedelics and Zen: Some Reflections | ||
Robert Aitken (“Drugs and Buddhism” : A Symposium) |
LSD and the New American Zen Student | ||
Richard Leavitt (“Drugs and Buddhism” : A Symposium) |
Experiences Gradual and Sudden, and Getting Rid of Them | ||
Ueda Shizuteru (“Drugs and Buddhism” : A Symposium) |
The LSD Experience and Zen | ||
NS05-1 | 1972 | Suzuki Daisetz (posthumous) |
The Seer and the Seen |
M. Conrad Hyers | The Comic Perspective in Zen Literature and Art | ||
Watsuji Tetsurō | The Reception of Buddhism during the Suiko Period | ||
Nishitani Keiji | Nihilism and Śūnyatā (continued) | ||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō, Zenki & Shōji | ||
Winston and Jocelyn King and Tokiwa Gishin |
The Fourth Letter from Hakuin's Orategama | ||
Alfred Bloom | Buddhism, Nature, and the Environment | ||
William J. H. Collins | The Middle Way in Clear Words | ||
Huston Smith | Field of Zen by Daisetz Teitarō Suzuki Shin Buddhism by D. T. Suzuki |
||
Kenneth Inada | Zen and Fine Arts by Hisamatsu Shin'ichi | ||
Tamaki Kōshirō | A Primer of Soto Zen by Masunaga Reihō | ||
Fujiyoshi Jikai | L'Enseignement de Vimalakīrti (Vimalakīrtinirdeśa) La Concentration de la Marche héroïque (Śūramgamasamādhisūtra) by Étienne Lamotte |
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Ueda Shizuteru | Willhelm Gundert, 1880-1971 | ||
NS05-2 | 1972 | Suzuki Daisetz (posthumous) |
What is Shin Buddhism? |
Nolan Pliny Jacobson | Buddhist Elements in the Coming World Civilization | ||
Mori Mikisaburō | Chuang Tzu and Buddhism | ||
Yanagida Seizan | The Life of Lin-chi I-hsüan | ||
Nishitani Keiji | Nihilism and Śūnyatā (concluded) | ||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part Two) | ||
Norman Waddell and Abe Masao |
Shōbōgenzō Genjōkōan | ||
Kiyozawa Manshi trans. by Bandō Shōjun |
The Great Path of Absolute Other Power & My Faith | ||
Chang Chung-yuan | Pre-Rational Harmony in Heidegger's Essential Thinking and Ch'an Thought | ||
Naitō Shirō | Yeats and Zen Buddhism | ||
Frederick Franck | Sengai, The Zen Master by D. T. Suzuki | ||
Hubert Durt | Art in Japanese Esoteric Buddhism by Sawa Takaaki | ||
William J. H. Collins | Mudra by Chögyam Trungpa | ||
N. A. Waddell | Les Maitres du Zen au Japon by Shibata Masumi | ||
Bandō Shōjun | What is Zen? by D. T. Suzuki | ||
S. M. | Recent Publications on Zen in France | ||
Peter Schneider | Suzuki Shunryū, 1904-1971 | ||
Baker Rōshi's Statement at Suzuki Rōshi's Funeral | |||
NS06-1 | 1973 | Suzuki Daisetz | A Preface to the Kyōgyōshinshō (unfinished) |
Nagao Gadjin | On the Theory of Buddha-body | ||
Iriya Yoshitaka | Chinese Poetry and Zen | ||
Nishitani Keiji | The Standpoint of Śūnyatā | ||
Suzuki Daisetz & Ueda Shizuteru |
The Sayings of Rinzai, A Conversation between Suzuki Daisetz & Ueda Shizuteru | ||
R. H. Blyth | Ikkyū's Skeletons | ||
Leo Pruden | The Ching-t'u Shih-i-lun (Ten Doubts Concerning the Pure Land) | ||
A. W. Sadler | Thoughts on Kawabata's Meijin | ||
The English Translation of Shinran's Kyōgyōshinshō | |||
NS06-2 | 1973 | Suzuki Daisetz (Posthumous) |
Ummon on Time |
Abe Masao | Zen and Nietzche | ||
Yanagi Soetsu | Ippen Shōnin | ||
Nishitani Keiji | The Standpoint of Śūnyatā (concluded) | ||
Paul Tillich & Hisamatsu Shin'ichi |
Dialogues, East and West: Paul Tillich & Hisamatsu Shin'ichi (Part Three) | ||
Norman Waddell and Abe Masao |
Fukanzazengi (The Universal Promotion of the Principles of Zazen), and Shōbōgenzō zazengi, Dōgen Kigen | ||
Norman Waddell | The Zen Sermons of Bankei Yōtaku | ||
Sakamoto Hiroshi | The Zen Master Hakuin by Philip Yampolsky | ||
Arthur Lederman and Patricia Bjaaland |
The Wheel of Life by John Blofeld | ||
Nagao Gadjin | The Vimalakīrti-Nirdeśa Sūtra by Charles Luk | ||
V.E Johnson | Ogata Sōhaku, 1901-1973 | ||
Bandō Shōjun | G. P. Malalasekera, 1899-1973 | ||
NS07-1 | 1974 | Suzuki Daisetz | Zen Buddhism and a Commonsense World (posthumous) |
Tsukamoto Zenryū | Buddhism in the Asuka-Nara Period | ||
Bandō Shōjun | Myōe's Criticism of Hōnen's Doctrine | ||
J. W. de Jong | A Brief Histiry of Buddhist Studies in Europe and America (Part I) | ||
Del Langbauer | One Cornered Future? | ||
Norman Waddell and Abe Masao |
The King of Samadhis Samadhi, Dōgen's Shōbōgenzō Sammai-Ō-Zammai | ||
Norman Waddell | The Zen Sermons of Bankei Yōtaku (Part II) | ||
Gary Snyder, A. W.Sadler |
Alan Watts, 1915-1973 (Gary Snyder, A. W.Sadler) 142-150 | ||
Robert Aitken | Yasutani Hakuun Rōshi, 1885-1973 | ||
NS07-2 | 1974 | Suzuki Daisetz | The Buddhist Conception of Reality |
Edward Conze | The Intermediary World | ||
Tu Wei-ming | An Inquiry into Wang Yang-ming's Four-Sentence Teaching | ||
J. W. de Jong | A Brief Hiatory of Buddhist Studies in Europe and America (Part II) | ||
Norman Waddell | The Zen Sermons of Bankei Yōtaku (Part III) | ||
Yamada Kōun | The Stature of Yasutani Hakuun Rōshi | ||
A. W. Sadler | The Complete Alan Watts | ||
Frederick Franck | Zen Art for Meditation by Stewart Holmes and Chimyo Horioka | ||
Kawasaki Shinjō | Kūkai: Major Works by Yoshito Hakeda | ||
NS08-1 | 1975 | Suzuki Daisetz | Zen and Psychology |
Hisamatsu Shin'ichi | Ultimate Crisis and Resurrection (Part I) | ||
Lewis R. Lancaster | The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development | ||
Yi Tao-t'ien | The Records of the Life of Ch'an Master Pai-chang Huai-hai | ||
Leo Pruden | A Short Essay on the Pure Land by Dharma Master T'an-luan | ||
Kusumita Priscella Pedersen | Jishō-ki by Shidō Munan | ||
Robert E. Allinson | The Buddhist Theory of Instantaneous Being: The Ur-Concept of Buddhism | ||
Kudō Sumiko | Shibayama Zenkei, 1904-1974 | ||
NS08-2 | 1975 | Suzuki Daisetz | Reality is Act |
Nolan Pliny Jacobson | Whitehead and Buddhism on the Art of Living | ||
Hisamatsu Shin'ichi | Ultimate Crisis and Resurrection (Part II) | ||
Tsukamoto Zenryū, Shibayama Zenkei, & Nishitani Keiji |
DIALOGUE: Chinese Zen | ||
Norman Waddell & Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (Part I) | ||
Norman Waddell | A Selection from Bankei's Zen Dialogues | ||
Frederick Franck | Angelus Silesius 1624-1677, A Bridge between East and West? | ||
Valdo H. Viglielmo | The Concept of Nature in the Works of Natsume Sōseki | ||
J. W. de Jong | Myōhō-renge-kyō. The Sutra of the Lotus Flower of the Wonderful Law. Translated by Bunnō Katō. Revised by W. E. Soothill & Wilhelm Schiffer The Sutra of the Lotus Flower of the Wonderful Law. Translated by Senchu Murano |
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Frederick Franck | Zen and the Cosmic Spirit by Conrad Hyers | ||
Sakamoto Hiroshi | An Outline of Principal Methods of Meditation. Translated by Sujitkumar Mukhopadhyaya |
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Alfred Bloom | Collected Writings on Shin Buddhism and the Kyōgyōshinshō by Daisetz Teitarō Suzuki | ||
NS09-1 | 1976 | D. T. Suzuki | Dōgen, Hakuin, Bankei: Three Types of Thought in Japanese Zen |
Yanagi Soetsu | The Pure Land of Beauty | ||
Nishitani Keiji | Emptiness and Time | ||
David W. Chappell | Introduction to the “T'ien-t'ai ssu-chiao-i” | ||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (II) | ||
Kadowaki Kakichi | Introducing Zazen into Christian Spirituality | ||
Ueda Shizuteru | A Response to Rev. Kadowaki | ||
Alexander Eliot | Zen and the Art of What? | ||
J. W. de Jong | Bukkyō-go Daijiten by Nakamura Hajime | ||
Takasaki Jikidō | The Lion's Roar of Queen Śrīmālā Translated by Alex and Hideko Wayman |
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Nagao Gadjin | The Short Prajñāpāramitā Texts Translated by Edward Conze |
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NS09-2 | 1976 | D. T. Suzuki | Dōgen, Hakuin, Bankei: Three Types of Thought in Japanese Zen (II) |
Fritz Buri | The Concept of Grace in Paul, Shinran, and Luther | ||
Nolan Pliny Jacobson | Creativity in the Buddhist Perspective | ||
Abe Masao | Education in Zen | ||
Norman Waddell and Abe Masao |
Dōgen's Shōbōgenzō Buddha-nature (III) | ||
Dennis Hirota | Ichigon Hōdan (I) | ||
Joan Stambaugh | Time-Being: East and West | ||
Dorothea Watanabe Dauer | Richard Wagner and Buddhism | ||
Arvind Sharma | A Note on the Use of the Word Hīnayāna in the Teaching of Buddhism | ||
J. W. de Jong | The Mahāyāna Mahāparinirvāṇā-sūtra Translated by Koshō Yamamoto |
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Michel Strickmann | Exploring Mysticism by Frits Staal | ||
Fukushima Kōsai | Muryōgi-kyō and Kanfugen-gyō translated by Yoshirō Tamura and Kōjirō Miyasaka | ||
NS10-1 | 1977 | Hisamatsu Shin'ichi | Zen as the Negation of Holiness |
Iwamoto Yasunami | The Salvation of the Unsaveable | ||
Richard B. Pilgrim | The Religio-Aesthetic of Matsuo Bashō | ||
Sakamoto Hiroshi | D. T. Suzuki and Mysticism | ||
T. P. Kasulis | Zen Buddhism, Freud, and Jung | ||
Dennis Hirota | Ichigon Hōdan (II) | ||
Alfred Bloom | Shinran's Vision of Absolute Compassion | ||
Higashi Sen'ichirō | Dōgen Kigen-Mystical Realist | ||
Michel Strickmann | A Survey of Tibetan Buddhist Studies | ||
Chün-fang Yü | Folk Buddhist Religion: Dissenting Sects in Late Traditional China. By Daniel L. Overmyer | ||
Michel Strickmann | Political Propaganda and Ideology in China at the End of the Seventh Century: Inquiry into the Nature, Authors, and Function of the Tunhuang Document S. 6502. By Antonino Forte |
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Michel Strickmann | Tibetan Sacred Art. By Detlef Ingo Lauf | ||
Bandō Shōjun | Kaneko Daiei, 1881-1976 | ||
Nagao Gadjin | Yamaguchi Susumu, 1895-1976 | ||
NS10-2 | 1977 | Nishitani Keiji | Emptiness and Time (II) |
Marco Pallis | Nembutsu as Remembrance | ||
Neal Donner | The Mahāyānization of the Chinese Dhyāna Tradition | ||
John Steffney | Non-being-Being versus the Non-being of Being: Heidegger's Ontological Difference with Zen Buddhism | ||
Karaki Junzō, Osaka Kōryū, & Haga Kōshirō |
Symposium: Japanese Zen | ||
Norman Waddell | Dōgen's Hōkyō-ki (I) | ||
Huston Smith | Four Theological Negotiables: Gleanings from Daisetz Suzuki's Posthumous Volumes on Shin Buddhism | ||
Miyuki Mokusen | The Psychodynamics of Buddhist Meditation: A Jungian Perspective | ||
J. W. de Jong | Scripture of the Lotus Blossom of the Fine Dharma (The Lotus Sūtra). Translated from the Chinese version of Kumārajīva by Leon Hurvitz |
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NS11-1 | 1978 | Suzuki Daisetz | Zen hyakudai “One Hundred Zen Topics” (I) |
Nishitani Keiji | The Problem of Time in Shinran | ||
Ōchō Enichi | From the Lotus Sutra to the Sutra of Eternal Life: Reflections on the Process of Deliverance in Shinran | ||
Robert Zeuschner | The Meaning of Hīnayāna in Northern Ch'an | ||
Dennis Hirota | The Record of Ippen: Letters | ||
Noman Waddell | Dōgen's Hōkyō-ki (II) | ||
Alfred Bloom | Shinran's Way in the Modern World | ||
Frederick Franck | Sea Change: An Emerging Image of the Human | ||
Nagao Gadjin | The Holy Teaching of Vimalakīrti : A Mahāyāna Scripture. Translated by Robert A. F. Thurman; and The Teaching of Vimalakīrti. By Étienne Lamotte |
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Harold Stewart | Pure Land Buddhist Painting. By Jōji Okazaki | ||
NS11-2 | 1978 | Suzuki Daisetz | Zen hyakudai “One Hundred Zen Topics” (II) |
Frederick Streng | The Process of Ultimate Transformation in Nāgārjuna's Mādhyamika | ||
Sakamoto Hiroshi | D. T. Suzuki as a Philosopher | ||
Hee-Jin Kim | Existance/Time as the Way of Ascesis: An Analysis of the Basic Structure of Dōgen's Thought | ||
David Michael Levin | Painful Time, Ecstatic Time | ||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (I) | ||
Abe Masao | Emptiness is Suchness | ||
H. Saddhātissa | The Saddhā Concept in Buddhism | ||
Sakurabe Hajime | Causality: The Central Philosophy of Buddhism. By David J. Kalupahana. Buddhist Philosophy: A Historical Analysis. By the same auther |
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Bandō Shōjun | Letters of Shinran: A Translation of Mattōshō. Editied by Yoshifumi Ueda | ||
Bandō Shōjun | Rissho Ankoku Ron or Establish the Right Law and Save Our Country. Translated by Senchu Murano | ||
NS12-1 | 1979 | Hisamatsu Shin'ichi | Ordinary Mind |
David J. Kalupahana | The Early Buddhist Notion of the Middle Path | ||
Nishitani Keiji | Emptiness and History (I) | ||
Winston L. King | Suzuki Shōsan, Wayfarer | ||
Li Jung-his | The Stone Scripturers of Fang-shan | ||
N. A. Waddell | Being Time, Dōgen's Shōbōgenzō Uji | ||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (II) | ||
Bandō Shōjun | Both sides of the Circle: The Autobiography of Christmas Humphreys | ||
Winston L. King | The Inner Eye of Love: Mysticism and Religion. By William Johnston | ||
Fritz Buri | Absolutes Nichts: Zur Grundlegung des Dialogs zwischen Buddhismus und Christentum. By Hans Waldenfels | ||
NS12-2 | 1979 | Yanagi Sōetsu | The Dharma Gate of Beauty |
Paul Wienpahl | Eastern Buddhism and Wittgenstein's Philosophical Investigations | ||
Nishitani Keiji | Emptiness and History (II) | ||
Kang-Nam Oh | Dharmadhātu - An Introduction to Hua-yen Buddhism | ||
Kondō Tesshō | The Religious Experience of Ippen | ||
Winston L. and Jocelyn B. King |
Selections from Suzuki Shōsan | ||
Gerald Doherty | Buddhism and the Status of Fiction | ||
Diana M. Law | Flight or Dialog? - A Response to Book Reviews of The Inner Eye of Love and Christian Zen. By William Johnston | ||
J. W. de Jong | Mahāyāna Buddhist Meditation: Theory and Practice. Edited by Minoru Kiyota | ||
Frederick Franck | The Unknown Craftsman: A Japanese Insight into Beauty. By Yanagi Sōetsu | ||
NS13-1 | 1980 | D. T. Suzuki | Zen hyakudai, “One Hundred Zen Topics” (III) |
Nishitani Keiji | Emptiness and History (III) | ||
Abe Masao | The End of World Religion | ||
Robert Aitken | Wallace Stevens and Zen | ||
Francis B. Randall | Letter from Tibet | ||
Bandō Shōjun and Harold Stewart |
Tannishō: Passages Deploring Deviations of Faith | ||
Robert F. Rhodes | Saichō's Mappō Tōmyōki: The Candle of the Latter Dharma | ||
Dennis Hirota | The Record of Ippen: Sayings Handed Down by Disciples (concluded) | ||
William R. Lafleur | Too Easy a Simplicity: Watson's Ryōkan | ||
Frederick Franck | The Myth as Lodestar | ||
Jan Van Bragt) | An East-West Spiritual Exchange: An Unusual Happening in the Religious World of 1979 | ||
J. W. de Jong | The Essence of Metaphysics: Abhidharmahṛdaya. Translated by Charles Willeman; Le couer de la loi suprême. Traité de Fa-chang. Abhidharmahṛdayaśāstra de Dharmasri. Translated by I. Armelin |
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NS13-2 | 1980 | D. T. Suzuki | Thoughts on Shin Buddhism (I) |
John B. Cobb, Jr | Buddhism and Christianity as Complementary | ||
Takeuchi Yoshinori | Shinran and Contenporary Thought | ||
Larry A. Fader | Arthur Koestler's Criticism of D. T. Suzuki's Interpretation of Zen | ||
Norman Waddell | Zen Master Hakuin's Poison Words for the Heart (Dokugo Shingyō) | ||
Frederick Franck | The Basic Constituent | ||
Robert E. Carter | Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's “Logic of Place” |
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Nagao Gadjin | The Prajñāpāramitā Literature by Edward Conze | ||
Michael Pye | Tendai Buddhism: Collection of the Writings by Bruno Petzold | ||
Kadowaki Kakichi | Zen and the Ways by Trevor Leggett | ||
by Hubert Durt | Paul Dumiéville, 1894-1979 | ||
by Christmas Humphreys | Edward Conze, 1904-1979 | ||
by Nagao Gadjin and Leon Hurvitz |
Tsukamoto Zenryū, 1898-1980 | ||
NS14-1 | 1981 | Hisamatsu Shin'ichi | On the Record of Rinzai (I) |
D. T. Suzuki | Thoughts on Shin Buddhism (II) | ||
Abe Masao | Hisamatsu's Philosophy of Awakening | ||
Karen Christina Lang | Via Negativa in Mahāyāna Buddhism and Gnosticism | ||
John Steffney | Mind and Metaphysics in Heidegger and Zen Buddhism | ||
Kenneth L. Kraft | Musō Kokushi's Dialogues in Dream (Selections) | ||
Dennis Hirota | The Record of Ippen: Verse in Japanese | ||
Richard DeMartino | On My First Coming to Meet Dr. Hisamatsu Shin'ichi | ||
Kitahara Ryūtarō | More than Just an Encounter | ||
Kondō Tesshō | A Blessing of Floral Ginger | ||
William R. LaFleur | Philosophy Worthy of the Name | ||
Sally Merrill | Remembering Hisamatsu Sensei | ||
Tokiwa Gishin | Some of Hisamatsu Sensei's Favorite Verses | ||
Gerald Doherty | A Glimpse of Nothingness by Janwillem van de Wetering | ||
Sakamoto Hiroshi | Zen Enlightenment by Heinrich Dumoulin | ||
John B. Cobb, Jr. | Buddhist-Christian Empathy by Joseph Spae | ||
Higashi Sen'ichiro | Zen and the Bible by Kakichi Kadowaki | ||
Abe Masao | Hisamatsu Shin'ichi, 1889-1980 | ||
NS14-2 | 1981 | D. T. Suzuki | Thoughts on Shin Buddhism (concluded) |
Hisamatsu Shin'ichi | On the Record of Rinzai (II) | ||
John C. Maraldo | The Hermeneutics of Practice in Dōgen and Francis of Assisi: An Exercise in Buddhist-Christian Dialogue | ||
Flora Courtois | Mahāyāna Buddhism and the Growing Perceptual Revolution | ||
Ōchō Enichi | The Beginnings of Tenet Classification in China | ||
Dennis Hirota | The Record of Ippen: Verse in Chinese | ||
Shibata Masumi | The Diary of a Zen Layman: The Philosopher Nishida Kitarō | ||
Bandō Shōjun | D. T. Suzuki and Pure Land Buddhism | ||
Dorothy Green | A Candle in the Sunrise | ||
Tamaki Kōshirō | “Record of Things Heard” from the Treasury of the Eye of the True Teaching Translated by Thomas Cleary | ||
Sakurabe Hajime | Hōbōgirin, Dictionnaire Encyclopédique du Bouddhisme d'apré les Sources Chinoises et Japonaises, Fascicule V | ||
NS15-1 | 1982 | D. T. Suzuki | What is Zen? |
Ueda Shizuteru | Emptiness and Fullness: Śūnyatā in Mahāyāna Buddhism | ||
Nolan Pliny Jacobson | A Buddhistic-Christian Probe of the Endangered Future | ||
Minor L. Rogers | The Shin Faith of Rennyo | ||
Hisamatsu Shin'ichi | On the Record of Rinzai (III) | ||
Rebecca Rasmus | The Sayings of Myōe Shōnin of Togano-o | ||
Gerald Doherty | Zen in the Art of Reading: Ronald Barthes's The Pleasure of the Text | ||
Nathan Katz | Scholarly Approaches to Buddhism: A Political Analysis | ||
Larry A. Fader | Zen in the West: Historical and Philosophical Implications of the 1893 Parliament of Religions | ||
J. W. de Jong | The Bodhisattva Doctrine in Buddhism edited by Leslie S. Kawamura | ||
William J. H. Collins | The Healing Buddha by Raoul Birnbaum | ||
NS15-2 | 1982 | D. T. Suzuki | Talks on Buddhism (I) |
Takeuchi Yoshinori | The Meaning of Other Power in the Buddhist Way of Salvation | ||
James D. Thomas | The Bodhisattva as Metaphor to Jung's Concept of Self | ||
Kajiyama Yuichi | Women in Buddhism | ||
Norman Waddell | Wild Ivy (Itsumadegusa): The Spiritual Autobiography of Hakuin Ekaku (I) | ||
John Ryder | Creation Ex Nihilo: A Mādhyamika Critique | ||
Thomas P. Kasulis | The Kyoto School and the West: Review and Evaluation | ||
Huston Smith | A Buddhist Spectrum: Contributions to Buddhist-Christian Dialogue by Marco Pallis | ||
Gerald Doherty | A Zen Wave: Bashō's Haiku and Zen by Robert Aitken | ||
Robert Aitken | A Zen Forest: Sayings of the Masters translated by Sōiku Shigematsu | ||
Phillipe Coupey | Deshimaru Taisen, 1914-1982 | ||
NS16-1 | 1983 | Nagao Gadjin | The Buddhist World-View as Elucidated in the Three-Nature Theory and Its Similes |
Robert A. F. Thurman | Guidelines for Buddhist Social Activism Based on Nāgārjuna's Jewel Garland of Royal Counsels | ||
Ueda Shizuteru | Ascent and Descent: Zen in Comparison with Meister Eckhart (I) | ||
Hisamatsu Shin'ichi | On the Record of Rinzai (IV) | ||
Sakamoto Hiroshi | The Voicing of the Way: Dōgen's Shōbōgenzō Dōtoku | ||
Norman Waddell | Wild Ivy (Itsumadegusa): The Spiritual Autobiography of Hakuin Ekaku (II) | ||
Frederick Franck | A Note on Karma | ||
Alfred Bloom | To There and Back | ||
NS16-2 | 1983 | D. T. Suzuki | Talks on Buddhism (II): Buddhism and Christianity |
Huston Smith | Spiritual Discipline in Zen and Comparative Perspective | ||
Luis O. Gómez | Expectations and Assertions: Perspectives for Growth and Adaptation in Buddhism | ||
Gary L. Ebersole | The Buddhist Ritual Use of Linked Verse in Medieval Japan | ||
Ueda Shizuteru | Ascent and Descent: Zen Buddhism in Comparison with Meister Eckhart (II) | ||
Norman Waddell | Unnecessary Words: The Zen Dialogues of Bankei Yōtaku | ||
Gerald Doherty | Form Is Emptiness: Reading the Diamond Sutra | ||
Ruth M. Tabrah | Reflections on Being Ordained | ||
Muriel Daw | Christmas Humphreys,1901-1983 | ||
NS17-1 | 1984 | Nishitani Keiji | The Standpoint of Zen |
Irmgard Schloegl | Study and Practice | ||
Peter Bishop | Jung, Eastern Religion, and the Languege of Imagination | ||
Ueda Yoshifumi | The Mahāyāna Structure of Shinran's Thought (I) | ||
J. W. de Jong | Recent Buddhist Studies in Europe and America: 1973-1983 | ||
Norman Waddell | Unnecessary Words: The Zen Dialogues of Bankei Yōtaku (II) | ||
Nakao Takashi | The Lotus Sutra in Japan | ||
Carl B. Becker | Religious Visions: Experiential Grounds for the Pure Land Tradition | ||
Carmen Blacker | Japanese Pilgrimage by Oliver Statler | ||
Sakamoto Hiroshi | Grass Hill: Poems and Prose by the Japanese Monk Gensei. translated by Burton Watson | ||
Morris J. Augustine | The Mirror Mind: Spirituality and Transformation by William Johnston | ||
NS17-2 | 1984 | Suzuki Daisetz | Transmigration |
Nishida Kitarō | On the Doubt in the Heart | ||
Francis H. Cook | The Dialogue Between Hua-yen and Process Thought | ||
Ueda Yoshifumi | The Mahāyāna Strucuture of Shinran's Thought (II) | ||
Graham Parkes | Nietzsche and Nishitani on the Self through Time | ||
Hisamatsu Shin'ichi | On the Record of Rinzai (V) | ||
Norman Waddell | The Old Tea Seller: The Life and Poetry of Baisaō | ||
James H. Sanford | Paradigms and Poems: A Review of LaFleur's The Karma of Words | ||
Thomas P. Kasulis | Buddhist Existentialism | ||
Paul Swanson | T'ien-t'ai Buddhism: An Outline of the Fourfold Teachings editied by David W. Chappell | ||
Thomas Kirchner | Taking the Path of Zen by Robert Aitken | ||
Hubert Durt | Etienne Lamotte,1903-1983 | ||
NS18-1 | 1985 | D. T. Suzuki | Shin Buddhism (I) |
Hisamatsu Shin'ichi | Memories of My Academic Life | ||
Jackie Stone | Seeking Enlightenment in the Last Age: Mappō Thought in Kamakura Buddhism | ||
Abe Masao | The Self in Jung and Zen | ||
Satō Taira | The Awakening of Faith in the Myokonin Asahara Saichi | ||
John Steffney | Nothingness and Death in Heidegger and Zen Buddhism | ||
D. T. Suzuki, Kaneko Daiei, Soga Ryōjin, and Nishitani Keiji |
Shinran's World (I) | ||
Robert E. Carter | The Nothingness Beyond God | ||
Abe Masao | John Cobb's Beyond Dialogue | ||
Frederick Franck | Unborn: The Life and Teachings of Zen Master Bankei by Norman Waddell Questions to a Zen Master by Taisen Deshimaru |
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NS18-2 | 1985 | D. T. Suzuki | Shin Buddhism (II) |
John D. Eusden | Chartres and Ryōan-ji: Aesthetic Connections between Gothic Cathedral and Zen Garden | ||
Okamura Keishin | Kūkai's Philosophy as a Mandala | ||
Jackie Stone | Seeking Enlightenment in the Last Age: Mappō Thought in Kamakura Buddhism (II) | ||
Hisamatsu Shin'ichi | On the Record of Rinzai (VI) | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō-roku kaien fusetsu) | ||
Frederick Franck | Zeami on the Essence of Art | ||
William R. LaFleur | Paradigm Lost, Paradigm Regained: Groping for the Mind of Medieval Japan | ||
Ueda Yoshifumi | Reflections on the Study of Buddhism: Notes on the Approaches of Ui Hakuju and D. T. Suzuki | ||
Mark L. Blum | The Sūtra of Contemplation on the Buddha of Immeasurable Life as Expounded by Śākyamuni Buddha edited by Yamada Meiji |
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Hans Ringrose | Echoes from the Bottomless Well by Frederick Franck | ||
Paul Jaffe | The Major Writings of Nichiren Daishōnin Nichiren Shōshū International Center |
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NS19-1 | 1986 | Tsukamoto Zenryū | Buddhism and Fine Arts in Kyoto (I) |
John C. Maraldo | Hermeneutics and Historicity in the Study of Buddhism | ||
Rita M. Gross | Buddhism and Feminism: Toward Their Mutual Transformation (I) | ||
Stephen Addiss | The Life and Art of Fūgai Ekun (1568-1654) | ||
Ueda Yoshifumi | Freedom and Necessity in Shinran's Concept of Karma | ||
D. T. Suzuki, Soga Ryōjin, Kaneko Daiei, and Nishitani Keiji |
Shinran's World (II) | ||
Robert Aitken | Play | ||
Hans Ringrose | Zen Meditation Western Style | ||
Francis H. Cook | The Second Buddhist-Christian Theological Encounter: A Report | ||
Jan Van Bragt | Buddhism and American Thinkers Kenneth K. Inada and Nolan Pliny Jacobson,eds. |
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Robert Aitken | The Warrior Koans: Early Zen in Japan by Trevor Leggett | ||
NS19-2 | 1986 | Nishida Kitarō | The Logic of Topos and the Religious Worldview (I) |
Abe Masao | The Problem of Death in East and West: Immortality, Eternal Life, Unbornness | ||
Rita M. Gross | Buddhism and Feminism: Toward their Mutual Transformation | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō-roku kaien fusetsu) (2) | ||
Philip C. Almond | The Medieval West and Buddhism | ||
Frederick Franck | The Mirrors of Mahāyāna | ||
Langdon Gilkey | Abe Masao's Zen and Western Thought | ||
Kajiyama Yuichi | Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna by Christian Lindtner | ||
Yusa Michiko | Existential and Ontological Diamensions of Time in Heidegger and Dōgen by Steven Heine | ||
Shitoku A. Peel | Le Sens de la Conversion dans l'Enseignement de Shinran by Denniss Gira | ||
Paul L. Swanson | Miraculous Stories from the Japanese Buddhist Tradition; The Nihon Ryōiki of the Monk Kyōkai translated and edited by Kyōko Motomochi Nakamura Miraculous Tales of the Lotus Sutra from Ancient Japan; The Dainihonkoku Hokekyōgenki of Priest Chingen translated by Yoshiko Dykstra Sand and Pebbles(Shasekishū): The Tale of Mujū Ichien, A Voice for Pluralism in Kamakura Buddhism by Robert E. Morrell |
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Robert Aitken | The Sword of No-Sword: Life of the Master Warrior Tesshu by John Stevens | ||
John R. McRae | Zen Dawn: Early Zen Texts from Tun Huang translated by J. C. Cleary | ||
Nancy Amphoux | A Reply to Mr. Franck's Review | ||
Frederick Franck | |||
NS20-1 | 1987 | Frithjof Schuon | David, Shankara, Hōnen |
James Whitehill | Is There a Zen Ethic? | ||
Steve Odin | Kenosis as a Foundation for Buddhist-Christian Dialogue: The Kenotic Buddhology of Nishida and Nishitani of the Kyoto School in Relation to the Kenotic Christology of Thomas J. J. Altizer |
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Tsukamoto Zenryū | Buddhism and Fine Arts in Kyoto (II) | ||
Nishida Kitarō | Logic of Topos and the Religious Worldview (II) | ||
Hisamatsu Shin'ichi | On the Record of Rinzai (VII) | ||
Frederick Franck | Signs of Hope | ||
Nishimura Eshin | Mind of Clover: Essays in Zen Buddhist Ethics by Robert Aitken | ||
Joan Stambaugh | A Zen Life: D. T. Suzuki Remembered edited by Abe Masao | ||
Roderick S. Bucknell | Mahāyāna Texts Translated into Western Languages: A Bibliographical Guide compliled by Peter Pfandt | ||
John Stevens | The Review of No-Review: A Response to Robert Aitken | ||
Robert Aitken | Robert Aitken replies | ||
NS20-2 | 1987 | Nagao Gadjin | The Life of the Buddha: An Interpretation |
John Ross Carter | Towards an Understanding of What is Inconceivable | ||
Abe Masao | Philosophy, Religion, and Aesthetics in Nishida and Whitehead | ||
Yusa Michiko | The Religious Worldview of Nishida Kitarō | ||
D. T. Suzuki and Winston L. King |
Conversations with D. T. Suzuki (I) | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (3) (Sokkō-roku kaien fusetsu) | ||
Frederick Franck | The Buddha Does Not Know, He Sees | ||
Matsuda Kazunobu | New Sanskrit Fragments of the Mahāyāna Mahāparinirvāṇāsūtra in the Stein/Hoernle Collection: A Preliminary Report |
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Reginald Ray | From Dialogue to Mutual Transformation: The Third Buddhist-Christian Theological Encounter | ||
Steven Heine | Truth and Method in Dōgen Scholarship: A Review of Recent Works | ||
NS21-1 | 1988 | Burton Watson | Buddhism in the Poetry of Po Chü-i |
Hattori Masaaki, translated by William Powell |
Realism and the Philosophy of Consciousness-Only | ||
Mark L. Blum | Kiyozawa Manshi and the Meaning of Buddhist Ethics | ||
D. T. Suzuki and Winston L. King |
Conversations with D. T. Suzuki (II) | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (Sokkō roku kaien fusetsu) (4) | ||
Kenneth P. Kramer | The Zen of Jesus | ||
Jan Van Bragt | The Christ and the Bodhisattva edited by Donald S. Lopez and Steven C. Rockefeller | ||
Leslie S. Kawamura | No Abode: The Record of Ippen by Dennis Hirota | ||
Paul L. Swanson | Saichō: The Establishment of the Japanese Tendai School by Paul Groner | ||
Paul J. Griffiths | Rationality and Mind in Early Buddhism by Frank J. Hoffman | ||
NS21-2 | 1988 | Abe Masao | Dōgen's View on Time and Space |
Glen Alexandrin | Buddhist Economics | ||
James H. Sanford | The Nine Faces of Death: “Su Tung-po's” Kuzō-shi | ||
D. T. Suzuki, Soga Ryōjin, Kaneko Daiei, and Nishitani Keiji |
Shinran's World (III) | ||
Ann T. Rogers and Minor L. Rogers |
Rennyo's Letters (Rennyo Shōnin Ofumi): Fascicle Five | ||
William Johnston | All and Nothing: St. John of the Cross and the Christian-Buddhist Dialogue | ||
NS22-1 | 1989 | Ueda Shizuteru | The Zen Buddhist Experience of the Truly Beautiful |
John Ross Carter | Love and Compassion as Given | ||
Richard B. Pilgrim | The Japanese Noh Drama in Ritual Perspective | ||
Steven Heine | Dōgen and the Japanese Religio-Aesthetic Tradition | ||
Mark L. Blum | The Relationship between Religious Morality and Common Morality | ||
James Fredericks | Cosmology and Metanoia: Buddhist Path to Process Thought for the West | ||
Christopher Ives | Non-dualism and Soteriology in Whitehead, Nishida, and Tanabe: A Response to James Fredericks | ||
NS22-2 | 1989 | Peter Bishop | Jung, Pure Land Buddhism and Psychological Faith |
Winston L. King | Buddhist Self-World Theory and Buddhist Ethics | ||
Jay C. Rochelle | Letting Go Buddhist & Christian Models | ||
Thomas Dean | Masao Abe's Zen and Western Thought | ||
Robert Aitken | Wu-mên Kuan, Case 11, Chao-chou and the Hermits | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (5) (Sokkō-roku kaien fusetsu) |
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Hirose Takashi | Sprinklings | ||
Jan Van Bragt | Buddhism Made Plain: An Introduction to Christians by Antony Fernando | ||
Bhikkhu Pāsādika | Was ist der Weg : er liegt vor deinen Augen, Zen-Meditation in japanischen Gaerten by Rudolf Seitz | ||
Yamamoto Seisaku | The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitarō by R. E. Carter | ||
John R. McRae | The Pratform Sutra in Religious and Cultural Perspective | ||
Tokiwa Gishin | Yamada Mumon Roshi,1900-1988 | ||
NS23-1 | 1990 | Daisetz T. Suzuki | Shin Buddhism (3) |
Graham Parkes | The Transmutation of Emotion in Rinzai Zen and Nietzsche | ||
Steve Odin | The Middle Way of Emptiness in Modern Japanese Philosophy and the Zen Oxherding Pictures | ||
Robert Aitken | The Dragon Who Never Sleeps: Verses for Zen Buddhist Practice | ||
Stephen Kaplan | A Holographic Alternative to a Traditional Yogācāra Simile: An Analysis of Vasubandhu's Trisvabhāva Doctrine | ||
Thomas Dean | Masao Abe on Zen and Western Thought (II): First Order Issues | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (6) (Sokkō-roku kaien fusetsu) | ||
George J. Tanabe, Jr. | The Major Writings of Nichiren Daishonin | ||
Hee-Jin Kim | Dōgen's Manuals of Zen Meditation by Carl Bielefeldt | ||
Peter Schneider | The Marathon Monks of Mount Hiei by John Stevens | ||
Willa Jane Tanabe | The Art of Zen: Paintings and Calligraphy by Japanese Monks 1600-1925 by Stephen Addiss | ||
James W. Heisig | La naturaleza de Buda (Shobogenzo) by Dōgen translated and edited by Felix E. Prieto | ||
Robert Aitken | Remembering Yamada Kōun Rōshi | ||
NS23-2 | 1990 | Nishitani Keiji | Religious-Philosophical Existence in Buddhism |
Ueda Shizuteru | Freedom and Language in Meister Eckhart and Zen Buddhism, Part 1 | ||
Steven Heine | The Flower Blossoms ‘Without Why’: Beyond the Heidegger-Kuki Dialogue on Contemplative Language | ||
John Steffney | Conflict, the Unconscious and Psychotherapeutic Method in Freud and Zen Buddhism | ||
Dennis Hirota | On Attaining the Settled Mind: Anjinketsujōshō, Part 1 | ||
Frederick Franck | On the Criteria of Being Human | ||
Kadowaki Kakichi | Father Hugo Lasalle,1898-1990 | ||
NS24-1 | 1991 | Nishitani Keiji | A Buddhist Voice in the Demythologizing Debate |
Alex Naughton | Buddhist Omniscience | ||
Ueda Shizuteru | Freedom and Language in Meister Eckhart and Zen Buddhism, Part 2 | ||
Dennis Hirota | On Attaining the Settled Mind: Anjinketsujōshō, Part 2 | ||
Norman Waddell | Talks by Hakuin Introductory to Lectures on the Records of Old Sokkō (7) (Sokkō-roku kaien fusetsu) | ||
Joan Stambaugh | Imaginary Dialogue between Heidegger and a Buddhist with Aplogies for Possible Implausibilities of the Personalities | ||
Hubert Durt) | Foundatiions of T'ien-t'ai Philosophy : The Flowering of the Two Truths Theory in Chinese Buddhism by Paul L. Swanson | ||
Taigen Dan Leighton | Book of Serenity Translated by Thomas Cleary |
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Bhikkhu Pāsādika | Meister Bankei, Die Zen-Lehre vom Ungeborenen: Leben und Lehre des grossen japanischen Zen-Meisters Bankei Eitaku (1622-1693), aus den japanischen Quellen herausgegeben edited and translated by Norman Waddell |
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Teijō R. Munnich | Shōbōgenzō-zuimonki, Dōgen Zen and Shikantaza: An Introduction to Zazen by Okumura Shōhaku | ||
NS24-2 | 1991 | Nagao Gadjin | The Buddha's Life as Parable for Later Buddhist Thought |
Stephen Morris | Beyond Christianity: Transcendentalism and Zen | ||
James H. Austin | Zen and the Brain: The Construction and Dissolution of the Self | ||
Janine A. Sawada | “No Eye: A Word to the Wise”: Teshima Toan's Commentary on Ikkyū's Mizu Kagami | ||
William R. LaFleur | Poetry and Risk: Ideology's Edge in Dōgen and Tamekane | ||
Mark L. Blum | The Dawn of Chinese Pure Land Buddhist Doctrine by Kenneth K. Tanaka | ||
Paul Swanson | Buddha Nature by Sallie B. King | ||
Alex Naughton | The Origins of Indian Psychology by N. Ross Reat | ||
Abe Masao | Nishitani Keiji,1900-1990 | ||
NS25-1 | 1992 | Ueda Shizuteru | My Teacher |
John Maraldo | Practice, Samādhi, Realization: Three Innovative Interpretations by Nishitani Keiji | ||
Richard J. DeMartino | Some Thoughts on the Thought of Nishitani Keiji | ||
Jan Van Bragt | Nishitani the Prophet | ||
Robert E. Carter | Discontinuity in Time | ||
Hakan Eilert | The Man of the Circle: A Table Talk-1984 | ||
Dora Fischer-Barnicol | Movements | ||
Frederick Franck | In Memoriam | ||
James W. Heisig | Dirty Water, Clear Thinking | ||
Horio Tsutomu | The Zen Practice of Nishitani Keiji | ||
Kajitani Sūnin Rōshi | Layman Keisei Nishitani | ||
Mutō Kazuo | A Man of the Universe | ||
Ōhashi Ryōsuke | A Small Fish Swallows a Large Fish | ||
Ōkochi Ryōgi | A Tenacious Power of Thinking | ||
Graham Parkes | “A citizen of the cosmos? ー ridiculous!” | ||
Sasaki Jōshū | Nishitani Keiji the Person | ||
Sasaki Tōru | Talks on the Shōbōgenzō | ||
Eberhard Scheiffele | “Sitting on a High, Bare Mountain Peak Overlooking a Wide Vista” | ||
Shimomura Toratarō | Anecdotes that Now Seem Ancient | ||
Takeuchi Yoshinori | The Spirit of Poverty | ||
Notto R. Thelle | “The Flower Blooms on the Cliff's Edge” | ||
Tsujimura Kōichi | Thinking of Life | ||
Ueda Yoshifumi | Reminiscence | ||
Hans Waldenfels | Remembering Sensei | ||
Yagi Seiichi | Words that Remain in the Heart | ||
Yusa Michiko | The Eternal is the Transient is the Eternal: “A flower blooms and the whole world arises” | ||
Outline Chronology | |||
Nishitani Keiji | Translations into Western languages | ||
NS25-2 | 1992 | Winston L. King | Is There a Buddhist Ethic for the Modern World? |
Ōmine Akira | The Genealogy of Sorrow: Japanese View of Life and Death | ||
Burton Watson | Buddhist Poet-Priests of the T'ang | ||
Ueda Shizuteru | The Place of Man in the Noh Play | ||
Stephen Morris | Buddhism and Christianity: The Common Ground. A Study of the Radical Theologies of Meister Eckhart and Abe Masao |
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Paul B. Watt | Sermons on the Precepts and Monastic Life by the Shingon Vinaya Master Jiun | ||
Hubert Durt | Les Doctrines de l'École Japonaise Tendai au Debut du IXe Siècle by Jean-Nöel Robert | ||
Joan Stambaugh | A Study of Dōgen by Masao Abe | ||
Ruben L. F. Habito | The Religious Philosophy of Nishitani Keiji: Encounter with Emptiness edited by Taitetsu Unno The Religious Philosophy of Tanabe Hajime: The Metanoetic Imperative edited by Taitetsu Unno and James W. Heisig |
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James K. Morton | Cultivating the Empty Field: The Silent Illumination of the Zen Master Hongzhi tranlated by Taigen Daniel Leighton with Yi Wu |
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Hori Sōgen | Kobori Nanrei,1918-1992 | ||
NS26-1 | 1993 | Yanagi Sōetsu | Myōkōnin Osono |
Eric J. Ziolkowski | The Literary Bearing of Chicago's 1893 World's Parliament of Religions | ||
Abe Masao | Zen and Buddhism | ||
Dennis Hirota | Shinran's View of Language: A Buddhist Hermeneutics of Faith (Part One) | ||
Klaus Otte | The Kyoto Philosopher's Call “Ad Fontes” - Asian Humanism | ||
John G. Rudy | Engaging the Void: Emerson's Essay on Experience and the Zen Experience of Emptiness | ||
Frederick Franck | A Crash Course in Radical Buddhism | ||
Yusa Michiko | The Self-Overcoming of Nihilism by Nishitani Keiji translated by Graham Parkes and Setsuko Aihara | ||
Sakurabe Hajime | Studies in the Literature of the Great Vehicle edited by Luis O. Gomez and Jonathan A. Silk | ||
Jamie Hubbard | Once Upon a Future Time by Jan Nattier | ||
Robert Kritzer | Existence and Enlightenment in the Laṅkāvatāra-sūtra by Florin Giripescu Sutton | ||
NS26-2 | 1993 | D. T. Suzuki | Kiyozawa's Living Presence |
J. W. de Jong | The Beginnings of Buddhism | ||
Urs App | “Dun 頓”: A Chinese Concept as a Key to “Mysticism” in East and West | ||
Abe Masao | A Report on the 1993 Parliament of World's Religions | ||
Abe Masao | Two Types of Unity and Religious Pluralism | ||
Donald W. Mitchell | Unity and Ultimate Reality: A Response to Masao Abe | ||
Dennis Hirota | Shinran's View of Lanuage: A Buddhist Hermeneutics of Faith (Part Two) | ||
W. S. Yokoyama | Two Addresses by Shaku Sōen | ||
D.T. Suzuki | “The Law of Cause and Effect, as Taught by Buddha.” | ||
W. S. Yokoyama | “Reflections on an American Journey.” | ||
Elizabeth Kenney | Flowing Traces: Buddhism in the literary and Visual Arts of Japan. edited by James H. Sanford et al. | ||
Robert Kritzer | Tibetan Buddhism: Reason and Revelation. edited by Steven D. Goodman and Ronald M. Davidson In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. edited by Janet Gyatso |
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NS27-1 | 1994 | D. T. Suzuki | Zen Hyakudai: One Hundred Zen Topics (Part Four) |
Ueda Shizuteru | The Practice of Zen | ||
Mark L. Blum | Pure Land Buddhism as an Alternative Mārga | ||
D.T. Suzuki and Soga Ryōjin |
Dialogue: Zen and Shin | ||
N. A. Waddell | A Chronological Biography of Zen Priest Hakuin: Hakuin Ōsho Nempu | ||
Mark L. Blum | An Index to Asanga's Mahāyāna -samgraha. edited by Gadjin M. Nagano | ||
Elizabeth Kenney | The Manuscripts of Nanatsu-dera: A Recently Discovered Treasyre-House in Downtown Nagoya. By Ochiai Toshinori | ||
NS27-2 | 1994 | Abe Masao | Suffering in the Light of Our Time, Our Time in the Light of Suffering |
Winston L. King | Engaged Buddhism: Past, Present, Future | ||
John T. Brinkman | The Simplicity of Dōgen | ||
Robert F. Rhodes | Shin Buddhist Attitudes towards the Kami: From Shinran to Rennyo | ||
Norman Waddell | A Chronological Biography of Zen priest Hakuin: (Hakuin Ōsho Nempu), Part 2. | ||
James L. Fredericks | The Far Side of Nothingness: Reading Mitchell's Spirituality and Emptiness | ||
Donald W. Mitchell | A Response to James Freadericks | ||
Kurethara S. Bose | The Transformation of the Self in Mahāyāna Buddhism | ||
Leslie S. Kawamura | Religion & Society in Modern Japan: Selected Readings. edited by Mark R. Mullins, et al. | ||
NS28-1 | 1995 | D. T. Suzuki | Reflection on the Pure Land |
Joan Stambaugh | Trancendence | ||
Ueda Shizuteru | Nishida's Thought | ||
Paul Harrison | Searching for the Origins of the Mahāyāna: What Are We Looking For? | ||
Urs App | Treatise on No-Mind: A Chan Text from Dunhuang | ||
James Dobbins | Women's Birth in Pure Land as Women: Intimations from the Letters of Eshinni | ||
W. S. Yokoyama | Two Thinkers on Shin: Selections from the Writings of Soga Ryōjin and Kaneko Daiei | ||
J. W. de Jong | Four Volumes in the BDK English Tripitaka | ||
John S. Yokota | Rediscovering the West: An Inquiry into Nothingness and Relatedness. by Stephen C. Rowe | ||
Robert Aitken | The Essential Teachings of Zen Master Hakuin: A Translation of the Sokkō-roku Kaian-fusetsu. by Norman Waddell | ||
Patricia J. Fister | Lotus Moon: The Poetry of the Buddhist Nun Rengetsu. translated by John Stevens | ||
NS28-2 | 1995 | Abe Masao | The Logic of Absolute Nothingness, As Expounded by Nishida Kitarō |
Ueda Shizuteru | he Difficulty of Undestanding Nishida's Philosophy | ||
John C. Maraldo | The Ploblem of World Culture: Towards an Appropriation of Nishida's Philosophy of Nation and Culture | ||
James W. Heisig | Tanabe's Logic of the Specific and the Critique of the Gloval Village | ||
D.T. Suzuki | My Friend Nishida Kitarō | ||
Dennis Hirota | Nishida's “Gutoku Shinran.” | ||
Nishida Kitarō | “The Retirement Speech of a Certain Professor” | ||
John T. Brinkman | The Simplicity of Nichiren | ||
Frederick Franck | Response to Joan Stambaugh's “Transcendence” | ||
David Loy | Is Zen Buddhism? | ||
Michiko Yusa | Reflections on Nishida Studies | ||
Nishida Kitarō in Translation: Primary Sources in Western Languages | |||
J. W. de Jong | The Lotus Sutra. translated by Burton Watson | ||
J. W. de Jong | Hōbōgirin Buddhist Dictionary vol. 7 | ||
J. W. de Jong | BDK English Tripitaka 10-1 | ||
James L. Fredericks | Buddhism and Interfaith Dialogue by Masao Abe | ||
NS29-1 | 1996 | Nishitani Keiji | The Problem of Anjin in Zen (I) |
Fujita Kōtatsu | The Origin of the Pure Land | ||
Christopher Nugent | Satori in St. John of the Cross | ||
BockJa Kim | Buddhist Enlightement and Hegelian Teleology: The Dialectic of the Means and End of Enlightenment | ||
Kurethara S. Bose | The Theoretical Foundations of Zen Buddhism | ||
Paul L. Swanson | Absolute Nothingness and Emptiness in Nishitani Keiji: An Essay from the Perspective of Classical Buddhist Thought | ||
Kirita Kiyohide | Young D. T. Suzuki's Views on Society | ||
Frederick Franck | Mysticism: Buddhist and Christian by Paul Mommaers & Jan Van Bragt | ||
Robert W. Adams | Rude Awakenings: Zen, the Kyoto School, & The Question of Nationalism e ditied by James W. Heisig and John C. Maraldo | ||
Ruben L. F. Habito | Buddhist Spirituality: Indian, Southeast Asian, Tibetan, Early Chinese editied by Takeuchi Yoshinori | ||
Richard Gardner | Japan in Traditional and Postmodern Perspectives e ditied by Charles Wei-hsum Fu and Steven Heine | ||
NS29-2 | 1996 | Takeuchi Yoshinori | The Fundamental Problem of Shinran' s Thought (Part I) |
Douglas Mikkelson | On Entering the Religious Life: A Dilemma, A Catholic Response, A Zen Response | ||
Ueda Shizuteru | Sōseki and Buddhism: Reflections on His Later Works (Part I) | ||
Ui Hakuju | The Nembutsu Zen of the Disciples of the Fifth Patriarch | ||
Victor Sōgen hori | The Study of Buddhist Monastic Practice: Reflections on Robert Buswell's The Zen Monastic Experience | ||
Henk Barendregt | Mysticism and Beyond. Buddhist Phenomenology (Part II) | ||
Sakurabe Hajime | Studies in Abhidharma Literature and the Origin of Buddhist Philosophical Systems by Erich Frauwallner | ||
Tim Pallis | The Zen Eye: A Collection of Zen Talks by Sōkei-an edited by Mary Farkas | ||
Robert F. Rodes | The Great Calming and Contemplation: A Study and Annotated Translation of the First Chapter of Chih-i’s Mo-ho Chih-kuan by Neal Donner and Daniel B. Stevenson |
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NS30-1 | 1997 | Michael Finkenthal | Coincidentia Oppositorum and Love, Nishida Kitarō. With an Introduction |
Robert H. Paslick | From Nothingness to Nothingness: The Nature and Destiny | ||
Ueda Shizuteru | Sōseki and Buddhism: Reflections on His Later Works (II) | ||
Urs App | St. Francis Xavier's Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 1: Before the Arrival in Japan, 1547-1549) |
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Sasaki Shizuka | A Study on the Origin of Mahāyāna Buddhism | ||
Joseph S. O' Leary | The Significanse of John Keenan's Mahāyāna Theology | ||
Galen Amstutz | Shinran and Authority in Buddhism | ||
Nobuhiko Abe | The Social Self in Zen and American Pragmatism by Steve Odin | ||
Shigenori Nagatomo | Watsuji Tetsurō's Rinrigaku: Ethics in Japan by Watsuji Tetsurō. translated by Yamamoto Seisaku and Robert E. Carter | ||
NS30-2 | 1997 | Abe Masao | Ethics and Social Responsibility in Buddhism |
Judith Snodgrass | The Deployment of Western Philosophy in Meiji Buddhist Revival | ||
William S. Cobb | The Game of Go: An Unexpected Path to Enlightenment | ||
Urs App | St. Francis Xavier's Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 2: From Kagoshima to Yamaguchi,1549-1551) |
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Taitetsu Unno | The Past as a Problem of the Presant: Zen, the Kyoto School, and Nationalism | ||
Gregory Gibbs | Understanding Shinran and the Burden of Traditional Dogmatics | ||
Frederick Franck | Upāya: Stratagems of the Great Compassion | ||
John Ross Carter | Interpreting Amida: History and Orientalism in the Study of Pure Land Buddhism by Galen Amstutz | ||
Robert F. Rodes | Madhyāmika Thought in China by Ming-Wood Liu | ||
David R. Loy | Religious Pluralism and Christian Truth by Joseph Stephen O'leary | ||
Taigen Dan Leighton | Transmission of Light: Zen in the Art of Enlightenment by Zen Master Keizan translated by Thomas Cleary The Record of Transmitting the Light: Zen Master Keizan's Denkōroku translated by Francis H. Cook |
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NS31-1 | 1998 | Kaneko Daiei | Rennyo the Restorer (I) |
Abe Masao | Faith and Self-Awakening: A Search for the Category Coverring All Religious Life | ||
James A. Ryan | Zen and Analytical Philosophy | ||
Urs App | Francis Xavier's Discovery of Japanese Buddhism (III), A Chapter in the European Discovery of Buddhism (Part 3: From Yamaguchi to India 1551-1552) |
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Jeff Shore | True Sitting: A Discussion with Hisamatsu Shin'ichi | ||
Kim BockJa | Ontology without Axiology? A Review of Masao Abe's Account of the Problem of Good & Evil from a Western Philosophical Perspective |
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Richard A. Gardner | Matters of Life and Deth: The Midding Way as a New Buddhist Humanism? | ||
James Fredericks | Zen and Comparative Studies by Masao Abe | ||
James Robson | The Scripture of the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism by Stephen F. Teiser | ||
Joan Stambaugh | Shōbōgenzō-uji-Être-temps-Being-time by Eidō Shimano Rōshi, and Charles Vacher, ed. and trans. | ||
Jan Van Bragt | Simplicity: A Distinctive Quality of Japanese Spirituality by John T. Brinkman | ||
John P. Keenan) | Hybrid Theology (A Response) | ||
Liu Ming-Wood | Response to Robert F. Rhodes's Review of Madhyamaka Thought in China | ||
NS31-2 | 1998 | Daisetz T. Suzuki | Basic Thoughts Underlying Eastern Ethical and Social Practice (1962) |
Matteo Cestari | The Knowing Body: Nishida's Philosophy of Active Intuition (Kōiteki chokkan) | ||
Kaneko Daiei | Rennyo the Restorer, Part 2 | ||
Richard DeMartino and Kenneth Kramer |
Perspectives on Self-Emptying: A Zen-Catholic Dialogue between Richard J. DeMartino and Kenneth P. Kramer | ||
Nabata Takashi (Introduction) W. S. Yokoyama ( Translation) |
The Legacy of Rennyo Shōnin: Rennyo Shōnin Itokuki | ||
Judith Snodgrass | Retrieving the Past? A Consideration of Texts, APPENDIX: Shaku Sōyen, "Arbitration Instead of War" | ||
William S.Cobb | Nishida on the Freedom of the will | ||
Joseph S. O'Leary | The Hermeneutics of Critical Buddhism | ||
Jeff Shore | Abe Masao's Legacy: Awakening to Reality through the Death of the Ego and Providing Spiritual Ground for the Modern World |
Vol | Year | Author |
Title |
NS32-1 | 2000 | Luis O. Gomez | Buddhism as a Religion of Hope: Observation on the "Logic" of a Doctrine and its Foundational Myth |
Robert F. Rhodes | Imagining Hell: Genshin's Vision of the Buddhist Hell as found in the Ōjōyōshū | ||
Trent Collier | Time and Self: Religious Awakening in Dōgen and Shinran | ||
Gregory Schopen | The Good Monk and his Money in a Buddhist Monasticism of "The Mahāyāna Period" | ||
Soga Ryōjin, trans. by Jan Van Bragt | Shinran's View of Buddhist History | ||
With an introduction by Yasutomi Shin'ya | |||
Dennis Hargiss | Awakening to the High / Returning to the Low: The Pilgrim's Ideal in Bashō's Oku no Hosomichi | ||
Enomoto Fumio | The Discovery of "the Oldest Buddhist Manuscripts" | ||
Donald W. Mitchell | Joseph A. Bracken, S.J., The Divine Matrix: Creativity as Link between East and West | ||
Shobha Rani Dash | Karma Lekshe Tsomo (Editor), Buddhist Women Across Cultures: Realizations | ||
Robert F. Rhodes | Kevin Trainor, Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition | ||
Robert E. Carter, Jeff Shore (Rejoinder) | "Better Wrong Than Sloppy" | ||
Obituary (Dr. J. W. de Jong) | |||
NS32-2 | 2000 | Gregory Schopen | The Mahāyana and the Middle Period in Indian Buddhism: Through a Chinese Looking-glass |
Lambert Schmithausen | Buddhism and the Ethics of Nature : Some Remarks | ||
Florin Deleanu | Buddhist 'Ethology' in the Pāli Canon: Between Symbol and Observation | ||
Ian Harris | Magician as Environmentalist: Fertility Elements in South and Southeast Asian Buddhism | ||
Soga Ryōjin, trans. by Jan Van Bragt | A Savior on Earth: The Meaning of Dharmākara Bodhisattva's Advent | ||
David Landis Barnhill | Of Bashōs and Buddhisms | ||
Ruben L. F. Habito | Jacqueline I. Stone, Original Enlightenment and the Transformation of Medieval Japanese Buddhism | ||
Jin Young Park | Charles Muller, trans., The Sūtra of Perfect Enlightenment: Korean Buddhism's Guide to Meditation | ||
NS33-1 | 2001 | Dennis Hirota | SYMPOSIUM: Reading The Collected Works of Shinran Preface |
John Keenan | SYMPOSIUM: Shinran's Neglect of Emptiness | ||
Thomas P. Kasulis | SYMPOSIUM: Shin Buddhist Ethics in Our Postmodern Age of Mappō | ||
Dennis Hirota | SYMPOSIUM: On Recent Readings of Shinran | ||
Robert F. Rhodes | Seeking the Pure Land in Heian Japan: The Practices of the Monks of the Nijūgo Zammai-e | ||
Henry Simoni-Wastila | Buddhist Thought and Particularity: Thurman and Abe on a Nondualistic Middle Way | ||
Aramaki Noritoshi | A Buddhist Student's Comment on Dr. H. Simoni-Wastila's Paper | ||
Cathy Cantwell | Reflections on Ecological Ethics and the Tibetan Earth Ritual | ||
Yamabe Nobuyoshi | Internal Desire and the External World: An Approach to Environmental Problems from a Buddhist Perspective | ||
Jonathan A. Silk | Contribution to the Study of the Philosophical Vocabulary of Mahāyāna Buddhism | ||
Nelson Foster | Norman A. Waddell, Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin | ||
John Ross Carter | James L. Fredericks, Faith Among Faiths: Christian Theology and Non-Christian Religions | ||
Tom J. F. Tillemans | Jonathan A. Silk, ed., Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao |
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NS33-2 | 2001 | D. T. Suzuki | Notes and Fragments |
FEATURE: Japanese Buddhism and Social Ethics Editors' Note | |||
Protect the Dharma, Protect the Country: Buddhist War Responsibility and Social Ethics | |||
Ama Toshimaro | Towards a Shin Buddhist Social Ethics | ||
Takagi Kenmyō | (Appendix) | ||
(Translated by RobertF.Rhodes) | My Socialism | ||
Yanagida Seizan (Translated and introduced by Urs App) |
Passion for Zen: Two Talks at the San Francisco Zen Center | ||
Dale S. Wright | The 'Thought of Enlightenment' in Fa-tsang's Hua-yen Buddhism | ||
Gregory Gibbs | Reverence and Reality | ||
David R. Loy | A New Holy War against Evil? A Buddhist Response | ||
Hagiwara Takao | Japan and the West in D. T. Suzuki's Nostalgic Double Journeys | ||
Robert Kritzer | P.S. Jaini, Collected Papers on Buddhist Studies | ||
Sybil Anne Thornton | Brian D. Ruppert, Jewel in the Ashes: Buddha Relics and Power in Early Medieval Japan | ||
NS34-1 | 2002 | William S. Waldron | Buddhist Steps to an Ecology of Mind: Thinking about 'Thoughts without a Thinker' |
Douglas K. Mikkelson | The Cardinal Virtues of the Bodhisattva in Dōgen's Shōbōgenzō Zuimonki | ||
Translated by Norman Waddell | Hakuin's Yasenkanna | ||
Ishikawa Rikizan (Introduced and Translated by William Bodiford ) | Colloquial Transcriptions as Sources for Understanding Zen in Japan | ||
Victor Sōgen Hori | Steven Heine, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan | ||
Sarah Horton | Mikael S. Adolphson, The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan | ||
Robert F. Rhodes | Mark L. Blum, The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyōnen's Jōdo Hōmon Genrushō |
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NS34-2 | 2002 | John B. Cobb, Jr. | A Buddhist-Christian Critique of Neo-Liberal Economics |
Keibo Oiwa | Slowing Down to Life: Revisiting Schumacher on Religion and Economics | ||
Ama Toshimaro | Shin Buddhism and Economic Ethics | ||
Andrew Skilton | State or Statement?: Samādhi in Some Early Mahāyāna Sūtras | ||
Jacob N. Kinnard | On Buddhist 'Bibliolaters': Representing and Worshiping the Book in Medieval Indian Buddhism | ||
Takemura Makio | Zen and Pure Land: An Important Aspect of D.T. Suzuki's Interpretation of Buddhism | ||
Bret W. Davis | Introducing the Kyoto School as World Philosophy: Reflections on James W. Heisig's Philosophers of Nothingness | ||
James Mark Shields | Robert E. Carter, Encounter with Enlightenment: A Study of Japanese Ethics | ||
Sean Duke | Allan Hunt Badiner, ed., Mindfulness in the Marketplace: Compassionate Responses to Consumerism | ||
NS35-1&2 | 2003 | Alfred Bloom | Kiyozawa Manshi and the Revitalization of Buddhism |
Hashimoto Mineo | Two Models of the Modernization of Japanese Buddhism: Kiyozawa Manshi and D. T. Suzuki | ||
Fujita Msakatsu | Kiyozawa Manshi and Nishida Kitarō | ||
Mark L. Blum | Truth in Need: Kiyozawa Manshi and Soren Kierkegaard | ||
Yasutomi Shin'ya | The Way of Introspection: Kiyozawa Manshi's Methodology | ||
Paul Harrison | Mediums and Messages: Reflections on the Production of Mahāyāna Sūtra | ||
Rhi Juhyung | Early Mahāyāna and Gandhāran Buddhism: An Assessment of the Visual Evidence | ||
Aramaki Noritoshi | Towards a New Working Hypothesis on the Origin of Mahāyāna Buddhism | ||
Gereon Kopf | Neither Dogma nor Institution : Nishida on the Role of Religion | ||
Robert F. Rhodes | Paul Groner, Ryogen and Mt.Hiei: Japanese Tendai in the Tenth Century | ||
Peter Skilling | John Clifford Holt, Jacob N. Kinnard, Jonathan S. Walters, eds., Constituting Communities : Theravada Buddhism and the Religious Cultures of South and Southeast Asia |
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NS36-1&2 | 2004 | Trevor Murphy | The Leprosy Relief Work of Tsunawaki Ryūmyō |
Hishiki Masaharu | The Life and Thought of Ogasawa Noboru | ||
Kajiwara Keiichi | Buddhism and Hansen's Disease | ||
Georgios T. Halkias | Tibetan Buddhism Registered : A Catalogue from the Imperial Court of 'Phang Thang | ||
Gerard Clinton Godart | Tracing the Circle of Truth : Inoue Enryō on the History of Philosophy and Buddhism | ||
Demetrios Th. Vassiliades | Greeks and Buddhism : Historical Contacts in the Development of a Universal Religion | ||
Sasaki Shizuka | A Problem in the Re-establishment of the Bhikkunī Sangha in Modern Theravada Buddhism | ||
Albert Stunkard | Suzuki Daisetz : An Appreciation | ||
Robert F. Rhodes | Richard K. Payne and Kenneth K. Tanaka eds. , Approaching the Land of Bliss : Religious Praxis in the Cult of Amitābha | ||
Elisabetta Porcu | Judith Snodgrass, Presenting Japanese Buddhism to the West :Orientalism, Occidentalism and the Columbian Exposition | ||
Takahashi Kōichi | Robert Krizer, Vasubandhu and the Yogācārabhūmi :Yogācāra Elements in the Abhidharmakośabhāṣya | ||
NS37-1&2 | 2005 | Michel Mohr | Feature: BUDDHIST AND NON-BUDDHIST TRENDS TOWARDS RELIGIOUS UNITY IN MEIJI JAPAN Introduction |
Sueki Fumihiko | Building a Platform for Academic Buddhist Studies : Murakami Senshō | ||
Okada Masahiko | Revitalization versus Unification : A Comparison of the Ideas of Inoue Enryō and Murakami Senshō | ||
John S. LoBreglio | Uniting Buddhism : The Varieties of Tsūbukkyō in Meiji-Taishō Japan and the Case of Takada Dōken | ||
Michel Mohr | Murakami Senshō : In Search of the Fundamental Unity of Buddhism | ||
Yamaguchi Aki | Awakening to a Universalist Perspective : The Unitarian Influence on Religious Reform in Japan | ||
Ryan Ward | Against Buddhist Unity : Murakami Senshō and his Sectarian Critics | ||
Kenneth K. Tanaka | The "Latter Days of the Law" Ideology among Chinese Pure Land Buddhist Proponents : The Case of Tao-ch'o and Ching-ying Hui-yuan |
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Ama Michihiro | Shifting Subjectivity in the Translation of Shinranfs Texts | ||
Suraj A. Pandit | Late Hinayana Buddhism and the Translation to Mahāyāna : A Study of the Early Buddhist Samgha and the Buddha Figures at Kanheri |
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Moriyama Shin'ya | The Gate of Praise in Vasubandhu's Sukhavativyuhopadesa | ||
James W. Heisig | Approaching the Ueda Shizuteru Collection | ||
Galen Amstutz | Mark L. Blum and Shin'ya Yasutomi eds., Rennyo and the Roots of Modern Japanese Buddhism | ||
Ben Brose | Steven Heine and Dale S. Wright eds., Zen Classics : Formative Texts in the History of Zen Buddhism | ||
NS38-1&2 | 2007 | D. T. Suzuki | The Life of a Certain Person |
Ueda Shizuteru | Outwardly, Be Open; Inwardly, Be Deep | ||
Thomas P. Kasulis | Reading D. T. Suzuki Today | ||
Moriya Tomoe | “A Note from A Rural Town in America” :The Young Suzuki Daisetsu and the Significance of Religious Experience | ||
Ama Toshimaro | An Outline of Natsume Sōseki’s Meian (Light and Darkness) | ||
Valdo H. Viglielmo | Sōseki’s Meian Revisited: A Fresh Look at a Modern Classic | ||
Nishitani Keiji | On Natsume Sōseki’s Light and Darkness | ||
Ama Toshimaro | The Eyes of Pure Objectiveness: Natsume Sōseki’s Search for the Way | ||
Mizukawa Takao | Natsume Sōseki and Shin Buddhism | ||
Domingos de Sousa | Shinjin and Faith: A Comparison of Shinran and Kierkegaard | ||
Jundō Gregory Gibbs | Enduing Themes in Contemporary Pure Land Thought | ||
Ugo Dessi | Japanese Temple Buddhism: Worldliness in a Religion of Renunciationby Stephen G. Covell | ||
Sybille Höhe | Encountering the Dharma: Daisaku Ikeda, Soka Gakkai, | ||
And the Globalization of Buddhist Humanism by Richard Hughes Seager | |||
Elisabetta Porcu | Zen in Brazil: The Quest for Cosmopolitan Modernity by Cristina Rocha | ||
Angela F. Howard | Chinese Steles: Pre-Buddhist and Buddhist Use of a Symbolic Form by Dorothy C. Wong | ||
Hiraoka Satoshi | A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra by Jan Nattier | ||
Michael Conway | Discourse and Ideology in Medieval Japanese Buddhism edited by Richard K. Payne and Taigen Dan Leighton |
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Christopher Ives | In Memoriam Abe Masao (1915-2006) | ||
NS39-1 | 2008 | Robert F. Rhodes | Feature: Developments of Nara Buddhism in Kamakura Japan (I) Introduction |
James L. Ford | Jōkei and Kannon : Defending Buddhist Pluralism in Medieval Japan | ||
David Quinter | Emulation and Erasure: Eison, Ninshō, and the Gyōki Cult | ||
Kemmyō Taira Satō, Translated in Collaboration with Thomas Kirchner |
D. T. Suzuki and the Question of War | ||
Terao Kazuyoshi | On Buddhism by Nishitani Keiji | ||
Jessica L. Main | Ethics and Society in Contemporary Shin Buddhism by Ugo Dessi | ||
Hase Shōtō | Jan Van Bragt (1928-2007) | ||
NS39-2 | 2008 | Michael Pye | Suzuki Daisetsu's View of Buddhism and the Encounter between Eastern and Western Thought |
Mark L. Blum | Standing Alone in the Faith of Non-Obedience: Suzuki Daisetsu and Pure Land Buddhism | ||
Suzuki Daisetsu | The Prospects for Buddhism in Europe and America | ||
Suzuki Daisetsu | The International Mission of Mahayana Buddhism | ||
Matsuo Kenji | The Life of Eizon | ||
Minowa Kenryō | The Movement for the Revival of the Precepts by the Ritsu School in Medieval Japan | ||
David G. Lanoue | The Haiku Mind: Issa and Pure Land Buddhism | ||
Wayne S. Yokoyama | Alfred Bloom, The Essential Shinran: A Buddhist Path of True Entrusting | ||
Elizabeth Tinsley | Philip L. Nicoloff, Sacred Kōyasan: A Pilgrimage to the Mountain Temple of Saint Kōbō Daishi and the Great Sun Buddha | ||
NS40-1&2 | 2009 | Gerhard Marcel Martin | Love, Hate, Compassion: A Buddhist-Christian Depth Psychological Dialogue |
Bart Dessein | The Mahāsāṃghikas and the Origin of Mahayana Buddhism: Evidence Provided in the Abhidharmamahāvibhāṣāśāstra | ||
Ann Heirman | Speech is Silver, Silence is Golden? Speech and Silence in the Buddhist Saṃgha |
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Alfred Bloom | Sharing the Dharma: An Overview of Shin Propagation in the West | ||
Ricardo Mário Gonçalves | The South American Mission of the Shinshū Ōtani-ha and its Contribution to Buddhism in Brazil | ||
Ama Michihiro | Rethinking Kaikyō (Overseas Propagation of Japanese Buddhism): Integrating Perspectives from Both Sides | ||
Chen Jidong | The Transmission of the Jōdō Shinshū Doctrine to China: The Discovery of "Nanjingyu Shuojiao" and its Significance | ||
Matsumoto Ikuko | On the Significance Today of the Religious Practice of Ōta Kakumin | ||
Michel Mohr | Cutting through Desire: Dokuan Genkō’s Odes on the Nine Perceptions of Foulness | ||
James Baskind | Zen Ritual: Studies of Zen Buddhist Theory in Practice Steven Heine and Dale S. Wright, eds., |
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Matsumura Junko | Reiko Ohnuma, Head, Eyes, Flesh, and Blood: Giving Away the Body in Indian Buddhist Literature | ||
Alicia R. East | Dorothy C. Wong with Eric M. Field, eds., Hōryūji Reconsidered |
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Wamae Muriuki | Jérôme Ducor, Shinran: Un réformateur bouddhiste dans le Japon médiéval Jérôme Ducor, Terre pure, Zen et autorité: La Dispute de l’ère Jôô et la Réfutation du Mémorandum sur des contradictions de la foi par Ryônyo du Honganji |
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Melanie Coughlin | Victor Sōgen Hori and Melissa Anne-Marie Curley, eds., Neglected Themes & Hidden Variations |
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NS41-1 | 2010 | Mark Allon | New Evidence for Mahayana in Early Gandhāra |
and Richard Salomon | |||
Ingo Strauch | More Missing Pieces of Early Pure Land Buddhism: New Evidence for Akṣobhya and Abhirati in an Early Mahayana Sutra from Gandhāra |
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Burton Watson | The Diamond Sutra | ||
Galen Amstutz | Kiyozawa in Concord: A Historian Looks Again at Shin Buddhism in America | ||
Nancy Stalker | Elisabetta Porcu, Pure Land Buddhism in Modern Japanese Culture | ||
James Baskind | Ruth Fuller Sasaki, trans. and Thomas Yūhō Kirchner, ed., The Record of Linji | ||
NS41-2 | 2010 | Peter Skilling | Scriptural Authenticity and the Śrāvaka Schools: An Essay towards an Indian Perspective |
Bart Dessein | The Abhidharma School in China and the Chinese Version of Upaśānta's Abhidharmahrdayasūtra |
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Matsuo Kenji | Death and Buddhism in the Japanese Middle Ages: From the Standpoint of the Official Monks/"Secluded" Monks Paradigm of Japanese Buddhism |
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Brian Daizen Victoria | The "Negative Side" of D. T. Suzuki's Relationship to War | ||
Kemmyō Taira Satō in Collaboration with Thomas Kirchner |
Brian Victoria and the Question of Scholarship | ||
Robert F. Rhodes | Stephen F. Teiser and Jacqueline I. Stone, ed. Readings of the Lotus Sūtra |
||
Nancy Stalker | Christopher Ives. Imperial-Way Zen:@Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics |
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NS42-1 | 2011 | Hayashi Makoto | Japanese Buddhism and its Modern Reconfiguration Introduction |
Nishimura Ryō | The Intellectual Development of the Cult of Śākyamuni: What is "Modern" about the Proposition that the Buddha Did Not Preach the Mahayana? |
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Hikino Kyōsuke | "Hōnen" and "Shinran" in Early Modern Jōdo Shinshū | ||
Tanigawa Yutaka | No Separation, No Clashes: An Aspect of Buddhism and Education in the Meiji Period | ||
Orian Klautau | (Re)inventing "Japanese Buddhism": Sectarian Reconfiguration and Historical Writing in Meiji Japan |
||
Tōzuihen, James Baskind | A Daoist Immortal Among Zen Monks: Chen Tuan, Yinyuan Longqi, Emperor Reigen and the Obaku Text | ||
Jeong Yeongsik | On the Practice and Prospect of Gongan Seon in Modern Korean Buddhism: Focused on its Relation with Vipissana Meditation |
||
Esben Andreasen | Chinese Buddhism Today: Impressions | ||
Alexander Wynne | Steven Collins. Nirvana: Concept, Imagery, Narrative | ||
Galen Amstutz | Najima Junji. Yume to Jōdokyō: Zendō, Chikō, Kūya,Genshin, Hōnen, Shinran, Ippen no yume bunseki | ||
NS42-2 | 2011 | James C. Dobbins | Commemorative Lecture The Many Faces of Shinran: Images from D. T. Suzuki and The Eastern Buddhist |
Yasutomi Shin'ya and Itō Emyō | Commemorative Lecture Responses | ||
Yasutomi Shin'ya | Problems and Possibilities for Research into the Kyōgyōshinshō Editor's Introduction | ||
Fujimoto Masafumi | On the Significance of Shinran's Holographic Version of the Kyōgyōshinshō in English Translation | ||
Kaku Takeshi | The Work of Self-Attestation: The Problems and Possibilities of a Structural Understanding of the Kyōgyōshinshō | ||
Nobutsuka Tomomichi | The Ultimate Consummation of Mahayana Buddhism: From Birth in the Pure Land to the Path to Complete Nirvana | ||
Hase Shōtō | The Problem of Merit Transference and the Kyōgyōshinshō | ||
Pham Thi Thu Giang | The Clerical Marriage Problem in Early Meiji Buddhism | ||
Bret W. Davis | Nothingness and (not or) the Individual: Reflections on Robert Wilkinson's Nishida and Western Philosophy | ||
Jeff Wilson | Michihiro Ama. Immigrants to the Pure Land: The Modernization, Acculturation, and Globalization of Shin Buddhism, 1898-1941 |
||
Rongdao Lai | Beata Grant. Eminent Nuns:Women Chan Masters of Seventeenth-Century China | ||
Shimazu Eshō | Kenneth Tanaka. Pure Land Buddhism: Historical Development and Contemporary Manifestation | ||
NS43-1&2 | 2012 | Hayashi Makoto | Feature: Modernity and Buddhism Guest Editor's Preface |
Sueki Fumihiko | Introduction to the Symposium on Modernity and Buddhism | ||
Donald S. Lopez | Burnouf and the Birth of Buddhist Studies | ||
Thomas A. Tweed | Tracing Modernity's Flows: Buddhist Currents in the Pacific World | ||
Chen Jidong | The Other as Reflected in Sino-Japanese Buddhism: Through the Prism of Modernity | ||
Judith M. Snodgrass | Japan’s Contribution to Modern Global Buddhism: The World’s Parliament of Religions Revisited | ||
Yoshinaga Shin’ichi | After Olcott Left: Theosophy and “New Buddhists” at the Turn of the Century | ||
Hayashi Makoto | General Education and the Modernization of Japanese Buddhism | ||
Ōtani Eiichi | A Comparative Analysis of Buddhist Nationalism in Asia | ||
Je Jum-suk | The Modernity of Japanese Buddhism and Colonial Korea: The Jōdoshū Wakō Kyōen as a Case Study | ||
David L. McMahan | The Enchanted Secular: Buddhism and the Emergence of Transtraditional “Spirituality” | ||
Galen Amstutz | Sexual Trangression in Shinran’s Dream | ||
Jessica Starling | Domestic Religion in Late Edo Period Sermons for Temple Wives | ||
Melanie Coughlin | Bret W. Davis, Brian Schroeder, and Jason M. Wirth, eds. Japanese and Continental Philosophy: Conversations with the Kyoto School. Bloomington and Indianapolis: Indiana University Press, 2010. |
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Lin Peiying | Christoph Anderl, ed. Zen Buddhist Rhetoric in China, Korea, and Japan. Leiden: Brill, 2011. | ||
NS44-1 | 2013 | Lidu Yi | Art, Ritual, and Patron: Examining an Unknown Buddhist Cave in Shanxi |
Gábor Kósa | Buddhist Monsters in the Chinese Manichaean Hymnscroll and the Guanyin Chapter of the Lotus Sutra | ||
Achim Bayer | From Transference to Transformation: Levels of Understanding in Tibetan Ars Moriendi | ||
Ueba Akio | The Life of Kyōnyo and the Foundation of Higashi Honganji | ||
James H. Austin | Avian Zen | ||
Jeff Schroeder | Jason Ānanda Josephson, The Invention of Religion in Japan | ||
Melissa Anne-Marie Curley | Kemmyo Taira Sato, Great Living: In the Pure Encounter Between Master and Disciple | ||
W. S. Yokoyama | Mark L. Blum and Robert F. Rhodes, eds. Cultivating Spirituality: A Modern Shin Buddhist Anthology | ||
NS44-2 | 2013 | Jessica L. Main and Rongdao Lai |
Introduction: Reformulating "Socially Engaged Buddhism" as an Analytical Category |
Ji Zhe | Zhao Puchu and His Renjian Buddhism | ||
C. Julia Huang | Buddhism and its Trust Networks between Taiwan, Malaysia, and the United States | ||
Hakamata Toshihide Shun’ei |
From a Disconnected Society to an Interconnected Society | ||
Kory Goldberg | Pilgrimage Reoriented: Buddhist Discipline, Virtue, and Altruism in Bodhgayā | ||
Sheng Kai | On the Veneration of the Four Sacred Buddhist Mountains of China | ||
Reviewed by Lindsey DeWitt |
Chün-fang Yü, Passing the Light: The Incense Light Community and Buddhist Nuns in Contemporary Taiwan | ||
Reviewed by John Paraskevopoulos |
Gregory G. Gibbs, Becoming Buddhist, Becoming Buddhas, Liberating All Beings | ||
Reviewed by Thomas Plant |
John Ross Carter, In the Company of Friends: Exploring Faith and Understanding with Buddhists and Christians | ||
Takasaki Jikidō (1926-2013) |
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Itō Emyō (1932-2013) |
|||
Richard DeMartino, Jr. (1922-2013) |
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NS45-1&2 | 2014 | Feature: Transmission and Legitimation in Buddhist Traditions | |
Michael Pye | Introduction: Selecting the Past and Transmitting the Truth | ||
Max Deeg | Chinese Buddhists in Search of Authenticity in the Dharma | ||
Paul Groner | The Eastward Flow of Buddhism and its Waterspouts, Springs, and Countercurrents: Ordination and Precepts |
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Yamakawa Aki | Five Dharma Transmission Robes at the Zen Temple Tōfukuji | ||
Elizabeth Tinsley | Indirect Transmission in Shingon Buddhism: Notes on the Henmyōin Oracle | ||
Michael Conway | The Creation of Tradition as an Exercise in Doctrinal Classification: Shinran's Forging of the Seven Shin Patriarchs |
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Richard D. McBride II | The Complex Origins of the Vinaya in Korean Buddhism | ||
Ja-rang Lee | The Significance of the Four-Part Vinaya for Contemporary Korean Buddhism with Reference to the Chogye Order |
||
Justin Thomas McDaniel | Feature: Thai Manuscripts across the Globe Reading Siamese Buddhist Manuscripts in Ireland |
||
Shimizu Yōhei | The Siamese/Thai Buddhist Manuscript Collection at Otani University | ||
Ueda Shizuteru (translated and introduced by Victor Forte and Michiaki Nakano) |
Seimei, Sei, and Inochi: Three Japanese Concepts of Life | ||
Hase Shōtō (translated and introduced by Michael Conway) |
Faith and Inochi as Infinite Life | ||
Reviewed by Ōmi Toshihiro |
Michel Mohr, Buddhism, Unitarianism, and the Meiji Competition for Universality |
||
Reviewed by Michael Pye |
Kevin Gray Carr, Plotting the Prince: Shotoku Cults and the Mapping of Medieval Japanese Buddhism |
||
Reviewed by Monika Kiss |
John K. Nelson, Experimental Buddhism: Innovation and Activism inContemporary Japan |
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NS46-1 | 2015 | Frontispiece: Illustration of the Pastoral Bodhisattva Feature: Buddhism and Christianity in Dialogue |
|
Michael Pye | Introduction: Contributions to Dialogue | ||
Inoue Takami, Alan Race et al. |
Buddhist-Christian Roundtable Discussion | ||
James L. Fredericks and Noriaki Ito |
Suffering, Liberation, and Fraternity: A Buddhist-Christian Dialogue | ||
Gerhard Marcel Martin, Kadowaki Ken, and Kigoshi Yasushi |
Symposium: Pure Land Faith—Christian Faith | ||
Joseph S. O’Leary | Nonduality in the Vimlakīrti-nirdeśa: A Theological Reflection | ||
Achim Bayer | Emptiness and Liberation in the Pure Land: A Reconsideration of the Views of A sanga and Wonhyo | ||
Ronald S. Green and Chanju Mun |
Kūkai’s Epitaph for Master Huiguo: An Introduction and Translation | ||
Mican Auerback | Hwansoo Ilmee Kim Empire of the Dharma: Korean and Japanese Buddhism, 1877-1912 |
||
Michael Pye | Jose Kuruvachira The Philosophical and Theological Aspects of Interreligious Dialogue: A Catholic Perspective |
||
Michael Pye | Ernest M. Valea Buddhist-Christian Dialogue as Theological Exchange: An Orthodox Contribution to Comparative Theological |
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Michael Pye | James Baskind and Richard Bowring, eds The Myōtei Dialogues: A Japanese Christian Critique of Native of Native Traditions |
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Kirita kiyohide (1941-2016) | |||
Miyuki Mokusen (1928-2016) | |||
Yasutomi Shin’ya (1944-2017) | |||
NS46-2 | 2015 | Frontispiece: Relief Sculpture of Śākymuni Buddha | |
Seunghak Koh | The Huayan Philosophers Fazang and Li Tongxuan on the “Six Marks” and the “Sphere of Edification” | ||
Angela F. Howard | On “Art in the Dark” and Meditation in Central Asian Buddhist Caves | ||
Sumi Lee | Redefining the “Dharma Characteristics School” in East Asian Yogācāra Buddhism | ||
Hiromi Habata | The City of Nirvāna: Conceptions of Nirvāna with Special Reference to the Central Asian Tradition | ||
James Austin | A Plop! Heard “’Round the World” | ||
Max Deeg | John Kieschnick and Meir Shahar, eds India in the Chinese Imagination: Myth, Religion, and Thought |
||
Thomas Siebert | Christoph Kleine Der Buddhismus des Reinen Landes |
||
Michael Pye | Ole Holten Pind and Esben Andreasen Theravada-buddhismen: Introduktion og tekster |
||
Vladimir Uspensky | Peter Schwieger The Dalai Lama and the Emperor of China: A Political History of the Tibetan Institution of Reincarnation |
||
Yasutomi Shin'ya (1944-2017) | |||
NS47-1 | 2016 | Frontispiece: Painting of Water-moon Avalokiteśvara | |
Richard D. McBride II and Insung Cho |
Shifting Contexts of Faith: The Cult of Maitreya in Middle and Late Silla | ||
Kang Soyon | The Moon Reflected in the Water: The Miraculous Response of Avalokiteśvara in “Water-moon Avalokiteśvara Paintings” of the Goryeo Dynasty |
||
Fan Muyou | A Reexamination of the Influence of Kumārajīva’s Thought on His Translation of the Vimalakīrtinirdeśa | ||
George A. Keyworth | Zen and the “Hero’s March Spell” of the Shoulengyan jing | ||
Peggy Morgan | Jeffrey Samuels, Justin Thomas McDaniel, and Mark Michael Rowe, eds. Figures of Buddhist Modernity in Asia |
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Michael Pye | Paul Trafford. Thursday’s Lotus: The Life and Work of Fuengsin Trafford | ||
Takashi Yoshida | Akiko Takenaka. Yasukuni Shrine: History, Memory, and Japan's Unending Postwar | ||
Alexander K. Smith | Ulrich Timme Kragh. Tibetan Yoga and Mysticism: A Textual Study of the Yogas of Nāropa and Mahāmudrā Meditation in the Medieval Tradition of Dags po |
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A Tribute to Professor Luis O. Gómez (1943-2017) | |||
NS47-2 | 2016 | Feature: Commemorating the FiFtieth anniversary oF the Passing oF suzuki Daisetsu | |
Sueki Fumihiko | Reading D. T. Suzuki with a Focus on His Notion of "Person" | ||
Yasutomi Shin'ya | Personal Reflections on Suzuki Daisetsu’s Nihonteki Reisei | ||
Victor Sōgen Hori | D. T. Suzuki and the Invention of Tradition | ||
Stefan Grace | The Political Context of D. T. Suzuki’s Early Life | ||
John Breen | “Reflections on D. T. Suzuki: Commemorating the Fiftieth Anniversary of His Death,” December 5–6, 2016, Nichibunken, Kyoto |
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Rainer Schulzer | Soteriological Pragmatism and Psychotherapy: The Buddhist Concept of “Means” in the Writings of the Modern Buddhist Philosopher Inoue Enryō |
||
Nishida and Tanabe (Romaric Jannel) |
James W. Heisig. Much Ado About Nothingness: Essays on | ||
(Robert F. Rhodes) | Jacqueline L. Stone. Right Thoughts at the Last Moment: Buddhism and Deathbed Practices in Early Medieval Japan |
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(Alexander K. Smith) | Maho Iuchi. An Early Text on the History of Rwa sgreng Monastery: The rGyal ba’i dben gnas rwa sgreng gi bshad pa nyi ma’i ’od zer of ’Brom shes rab me lce |
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(Michael Pye) | Zwanzigsten Jahrhundert in Indonesien: Strömungen, Verwerfungen und Aushandlungen der „Agama Buddha (di) Indonesia“ |
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BOOKS RECEIVED | |||
NS48-1 | 2017 | Feature: Francophone Buddhist studies | |
Michael Pye | |||
lyanaga Nobumi | A History of the Hobogirin: Dictionnaire encyclopedique du bouddhisme d’après les sources chinoises et japonaises | ||
Constantin Regamey | The Question of Primitive Buddhism in the Closing Works of Stanislaw Schayer | ||
Frédéric Girard | Émile Guimet, the History of Religions, and Japanese Buddhism | ||
Emile Ouimet, Shima}i Mokurai, Akamatsu Ren}o, and Atsumi Kaien |
A Nineteenth-Century Dialogue in the Hall of Flying Clouds | ||
Jer6me Ducor | Pure Land Sources in French | ||
James L. Fredericks | A Hermeneutics of Grace: Henri de Lubac’s Reception of Honen and Shinran | ||
(James L. Fredericks) | Perry Schmidt-Leukel, ed. Buddhist-Christian Relations in Asia | ||
(Michael Pye) | Gaétan Rappo. Rhetoriques de l'heresie dans le Japon medieval et moderne: Le moine Monkan (1278-1357) et sa reputation posthume |
||
BOOKS RECEIVED | |||
NS48-2 | 2017 | Eric M Greene | The Dust Contemplation: A Study and Translation of a Newly Discovered Chinese Yogac a Meditation Treatise from the Haneda Dunhuang Manuscripts of the Kyo-U Library |
He Huanhuan | Whence Came the Name "Kuiji" Instead of Just "Ji"? | ||
Lim Young-ae | The Two Bodhisattva Reliefs of Sokkuram Grotto: Identifying the Figures ofMafijusri and Samantabhadra | ||
Boudew n Walraven | Korean Buddhist Practice as Seen in a Nineteenth-Century Rosary Print | ||
Esben Andreasen | "A Day Without Work is a Day Without Food": New Developments in Chinese Buddhism | ||
(Alexander K. Smith) | Berthe Jansen. The Monastery Rules: Buddhist Monastic Organization in Pre-Modern Tibet |
||
(Tanaka Jun'ichi) | John C. Maraldo. Japanese Philosophy in the Making 1: Crossing Paths with Nishida |
||
Tsunoda Yuichi | Jan Van Bragt. A Soga Ryojin Reader | ||
(Jeff Schroeder) | Paul B. Watt. Demythologizing Pure Land Buddhism: Yasuda R in and the Shin Buddhist Tradition |
||
(Michael Pye) | Anna Andreeva. Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan | ||
Kanpu Bret W Davis | Where Did He Go? Ueda Shizuteru Sensei's Last Lesson | ||
BOOKS RECEIVED | |||
NS49-1&2 | Pei-ying Lin | Introduction: Bendable Buddhist Law | |
Hiromi Habata | Did the Bodhisattva-Vinaya Exist? The Situation of the Bodhisattva Precepts in India before Their Systematization |
||
T. H. Barrett | Precepts, Vaccinations, and Demons: How Did Chinese Laypeople Perceive the Bodhisattva Precepts? |
||
Sangyop Lee | The Bodhisattva Prātimokṣa of the Youposai wu jie weiyi jing: Its Textual Provenance and Historical Significance |
||
Pei-ying Lin | Bodhidharma Lineages and Bodhisattva Precepts in the Ninth Century |
||
Paul Groner | Annen’s Interpretation of the Tendai Ordination: Its Background and Later Influence |
||
Dermott J. Walsh | Paradigms of Practice: The Nature of the Precepts in Eisai’s Zen | ||
Jan-Ulrich Sobisch | “Compassionate Killing” Revisited: The Making and Unmaking of the Killing Bodhisattva |
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William M. Bodiford | Anraku Ritsu: Genealogies of the Tendai Vinaya Revival in Early Modern Japan | ||
Saitō Takanobu | The Perfect and Sudden Precepts in the Jōdoshū | ||
John W. M. Krummel | Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History |
||
Galen Amstutz | How Progressive is Pure Land Buddhism? A Review of Melissa Anne-Marie Curley’s Pure Land, Real World: Modern Buddhism, Japanese Leftists, and the Utopian Imagination |
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(Robert F. Rhodes) | Terai Ryōsen. Tendai endonkai shisō no seiritsu to tenkai | ||
(Romaric Jannel ) | Nishida Kitarō. Translated by Jacynthe Tremblay. La Détermination du néant marquée par l’autoéveil |
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Robert F. Rhodes | Japanese Books on Buddhism Published in 2019 | ||
BOOKS RECEIVED |